Order of St. Michael Study Guide - Magdalene Circle

The Light Mind Palace of the Risen ChristYeshua Brow Practice:There is an essential practice in the Sophian lineage, which is not ascribedto any specific order, but which is used by initiates of all orders – the“Yeshua Brow Practice.” This is the basis of the Light Mind Palace of theRisen Christ in the Order of St. Michael; thus it is a preliminary to thegeneration of this Palace of Lights.The practice is as follows.Abiding in Primordial Meditation, set your attention on your brow, and with conscious intention intonethe Blessed Name of Yeshua Messiah into the center of your head; as a practice among Templars of theOrder the chant Yah Ha Sha Va Ha Ma Sa Yah can be used, joining the practice to their continuum ofUnion with the Holy Master. The practice is nothing more of less than this, and there is no visualization,but all that arises occurs naturally and spontaneously without being conjured.Of this practice it is said, “It opens one’s sight to the World of the Holy Spirit – the Light Realm.”If one is blessed to encounter a tzaddik or apostle of the tradition and the necessary conditions are inplace, the full force of this practice is founded upon an empowerment that can be transmitted;nevertheless, however, taking up the practice apart from the empowerment can prove very effective,for by practicing it some have received empowerment on subtle levels or through a movement of theGrace of the Risen Savior.This practice is typically a preliminary practice to the Palace of the Risen Christ, as the naturaland spontaneous arising of the “Light Mind” (Mochin Or) is the perfect empowerment for thisPalace of Lights, in which case the practice of this Holy Palace can serve as the integration ofthe Light Mind with the mind, heart and life of the initiate.If an initiate is seeking to shift from the practice of Putting on the Name of the Lord to the practice ofthe Light Mind Palace, along with a natural arising of the experience of Light Mind, a continuum ofprayer and meditation seeking the movement of the Holy Spirit should be taken up; either that orseeking a special blessing or an empowerment from one’s Holy Tzaddik – for the timing of beginningsuch practices is not on a whim, but rather initiates seek to discern auspicious circumstances thatmight remove unnecessary obstructions. Such spiritual practices are generated from the realization ofadepts and masters in the lineage, and are holy, and we approach them in a sacred manner withmindfulness and reverence. (How we approach such thing determines what they are to us, andlikewise will determine their power and effectiveness.)Here it must be said that the tendency to practice this and that in a casual fashion is a severobstruction to full generation and fruition of the continuum of practice – such practices do not bear30