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Best of Greyhawk VII - Le Monde de Greyhawk

Best of Greyhawk VII - Le Monde de Greyhawk

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PANTHEONS OF THE FLANAESS: THE SUELBy Sabretore, Aria13, MB Drapier, Chaos28, & QSamantha.Subj: Re: Mystery Gods (Suel)Date: 95-10-02 11:26:34 ESTFrom: SabretoreThe gods <strong>of</strong> Suel origin are much more extensive:Kord,GG - S (Athletics, Sports, Brawling) CG m<strong>Le</strong>ndor,GG - S (Time, Tedium) LN mWee Jas,GG - S (Magic, Death) LN fBeltar,LG - S (Malice, Pits, Deep Caves) CE(N) fBralm,LG - SC (Insects, Industriousness) N(L) fFortubo,LG - S (Stone, Metals, Mountains) LG(N) mLlerg,LG - S (Beasts, Strength) CN mLydia,LG - SC (Music, Knowledge, Daylight) NG fNorebo,LG - S (Luck, Gambling, Risk) CN mPhaulkon,LG - S (Air, Winds, Clouds) CG mPhyton,LG - S (Beauty, Nature) CG mPyremius,LG - S (Fire Poison, Mur<strong>de</strong>r) NE mSyrul,LG - S (Deceit, False Promises, Lies) CE(I) fXerbo,LG - S (Sea, Water Travel, Money, Business) N mFourteen <strong>de</strong>ities, <strong>of</strong> which only Lydia and Bralm have become common. The rest are strictly Suel. TheGreater Gods would seem to indicate the chief Suel preoccupations - Sports and Magic. <strong>Le</strong>ndor's presence is moreproblematic, save as a Creator figure. The <strong>Le</strong>sser Gods clearly show a duality. There are at once gods that bespeak<strong>of</strong> a high civilization but also a wicked one. Similarly, the Suel nature <strong>de</strong>ities evince nature's gentle si<strong>de</strong> but also itsfury.This is much more clearly a complete pantheon. One might imagine a few more <strong>de</strong>ities but hardly more thana half dozen. That so many Suel gods are known but so few Baklunish is strange, particularly given the reputation <strong>of</strong>the Suel for cruelty.SabretoreSubj: Re: Mystery Gods (Suel)Date: 95-10-02 19:11:09 ESTAria13Oh. I'm not so sure MB. I really liked <strong>Le</strong>n's work on the Suel pantheon but I think there is much more to besaid.We know the Suel are cruel. That Kord, God <strong>of</strong> Sports, is a major <strong>de</strong>ity might suggest that the Suel were intoblood sports. That's not written anywhere but I think it makes sense.Similarly, given the Suel mindset (and <strong>of</strong> course we speak <strong>of</strong> Suel generally) I think Wee Jas is a god<strong>de</strong>ss <strong>of</strong>Necromancy. Not only does it fit a Suel mindset but portfolio's <strong>of</strong> <strong>de</strong>ath and magic suggest it as well. Again, this isnot written and <strong>Le</strong>n doesn't even follow up on the associations. But to each their own.Beltar, (Malice, Pits, Deep Caves), Bralm, (Insects, Industriousness), Fortubo, (Stone, Metals, Mountains),Llerg, (Beasts, Strength), Phaulkon, (Air, Winds, Clouds) and Phyton, (Beauty, Nature), all seem to be nature <strong>de</strong>ities.Lydia, (Music, Knowledge, Daylight), Norebo, (Luck, Gambling, Risk), Pyremius, (Fire Poison, Mur<strong>de</strong>r),Syrul, (Deceit, False Promises, Lies) and Xerbo, (Sea, Water Travel, Money, Business) all seem to be civilizing<strong>de</strong>ities.<strong>Le</strong>ndor, I think, is the key to un<strong>de</strong>rstanding the pantheon. That the Suel would so revere time says to methat they had a very long lasting empire. That is to point out the obvious but what isn't so obvious is that this couldwell be the genesis <strong>of</strong> their racism. They simply could find no one else who could compare.The picture that emerges is <strong>of</strong> a state that regards itselfas the epitome <strong>of</strong> culture, possibly with god-kings who practice necromancy or a priesthood which does, and a love<strong>of</strong> blood sports. While refined, the Suel appear to be extremely ruthless in their <strong>de</strong>alings. Trickery and violence is thepreferred means <strong>of</strong> getting ahead. Nature is regar<strong>de</strong>d as something to be harnessed and exploited, though it isappreciated for its bounty.I draw this from the <strong>de</strong>ities and I could go on but I think you see my point. Merely <strong>de</strong>scribing and statingout the gods does not end the discussion <strong>of</strong> the <strong>de</strong>ities.

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