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Life in the Submarine - The Mill Hill Missionaries

Life in the Submarine - The Mill Hill Missionaries

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dictionary too, plus a wealth of o<strong>the</strong>r material all produced by a Belgian SacredHeart missionary called Gustave Hulstaert, a l<strong>in</strong>guistic genious. Thanks to hisuntir<strong>in</strong>g efforts at collect<strong>in</strong>g l<strong>in</strong>guistic and cultural data, ever s<strong>in</strong>ce <strong>the</strong> 1930’s,and his multifaceted scientific ability, <strong>the</strong> language of <strong>the</strong> Mongo people hasbecome one of <strong>the</strong> best documented and most fully analysed <strong>in</strong> <strong>the</strong> whole ofAfrica.Right <strong>in</strong> <strong>the</strong> middle of this ra<strong>the</strong>r pa<strong>in</strong>ful learn<strong>in</strong>g process, after only a fewweeks at Waka, Piet Korse <strong>in</strong>vited me to accompany him on a week’s pastoraltour of a number of villages <strong>in</strong> <strong>the</strong> Bolima area, a journey ‘<strong>in</strong>to <strong>the</strong> <strong>in</strong>terior’ as<strong>the</strong> expression went. Piet obviously had decided that a baptism of fire – ‘s<strong>in</strong>kor swim’ – would do me a world of good and would provide an excellentopportunity to cont<strong>in</strong>ue <strong>the</strong> learn<strong>in</strong>g process at <strong>the</strong> grassroots. So off we wentsome distance along <strong>the</strong> road l<strong>in</strong>k<strong>in</strong>g Waka to Bar<strong>in</strong>ga. I had thought of stay<strong>in</strong>g<strong>in</strong> <strong>the</strong> shadows of Piet <strong>in</strong> order to learn from his experience s<strong>in</strong>ce this was myfirst exposure to such a ‘safari’. But Piet had o<strong>the</strong>r ideas. When we arrived at<strong>the</strong> first village – Bolima Ekonda was <strong>the</strong> name, I th<strong>in</strong>k – he <strong>in</strong>troduced me to<strong>the</strong> local catechist and <strong>the</strong>n left me <strong>the</strong>re, whilst he himself cont<strong>in</strong>ued to <strong>the</strong>next village. “I’ll come and collect you tomorrow afternoon…..” So <strong>the</strong>re I was,with hardly a word of Lomongo, feel<strong>in</strong>g as <strong>in</strong>adequate as I will ever feel. I don’tremember what happened next morn<strong>in</strong>g, but I must have struggled through <strong>the</strong>text of <strong>the</strong> Mass with <strong>the</strong> help of <strong>the</strong> catechist – read<strong>in</strong>g a text <strong>in</strong> a Bantulanguage usually is not difficult, but to be understood at all you have to master<strong>the</strong> tonal system, an altoge<strong>the</strong>r more arduous undertak<strong>in</strong>g.Anyway, I survived this ‘existential crisis’. After roughly three months I had a fairsmatter<strong>in</strong>g of <strong>the</strong> language and could make myself understood. I began to feelmore at ease and from <strong>the</strong>n on a real ‘love story’ started to develop: I took aprofound lik<strong>in</strong>g both to <strong>the</strong> people and <strong>the</strong> forest. An endur<strong>in</strong>g <strong>in</strong>terest <strong>in</strong>everyth<strong>in</strong>g African, culture and <strong>in</strong>culturation, as well as <strong>in</strong> trees and plants, anda passion for orchids was <strong>the</strong> result.A few storiesAlthough I only spent just over a year <strong>in</strong> Waka I have many vivid memories of<strong>the</strong> first missionary experience. A few cameo’s.<strong>The</strong> apprehension and excitement of go<strong>in</strong>g on my first weekend trip <strong>in</strong>to <strong>the</strong><strong>in</strong>terior on my own, sleep<strong>in</strong>g <strong>in</strong> <strong>the</strong> house of <strong>the</strong> headmaster, watch<strong>in</strong>g <strong>the</strong>

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