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The Eyes of the Skin

The Eyes of the Skin

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PART 1'<strong>The</strong> hands want to see, <strong>the</strong> !!yeswant to caress.'JohannWolfgang von Goe<strong>the</strong>l<strong>The</strong> dancer has his ear in his toes.'Friedrich Nietzsche2'If <strong>the</strong> body had been easier to understand, nobody would havethought that we had a mind.'RichardRorty3<strong>The</strong> taste if <strong>the</strong> apple ... lies in <strong>the</strong> contact if <strong>the</strong>.fruit with <strong>the</strong>palate, not in <strong>the</strong>.fruit itself; in a similar way ... poetry lies in <strong>the</strong> meetingif poem and reader,not in <strong>the</strong> lines if symbols printed on <strong>the</strong>pagesif a book. What is essential is <strong>the</strong> aes<strong>the</strong>tic act, <strong>the</strong> thrill, <strong>the</strong> almostphysical emotion that comes with each reading.'Jorge Luis Borges4'How would <strong>the</strong> painter or poet express anything o<strong>the</strong>r than hisencounter with <strong>the</strong> world?'Maurice Merleau-Ponty"Vision and KnowledgeIn Western culture, sight has historically been regardedas <strong>the</strong> noblest <strong>of</strong><strong>the</strong> senses, and thinking itself thought <strong>of</strong> in terms <strong>of</strong> seeing. Already inclassical Greek thought, certainty was based on vision and visibility. '<strong>The</strong>eyes are more exact witnesses than <strong>the</strong> ears,' wrote Heraclitus in one <strong>of</strong>his fragments.6 Plato regarded vision as humanity'sgreatest gift,7 and heinsisted that ethical universals must be accessible to '<strong>the</strong> mind's eye'. 8Aristotle, likewise, considered sight as <strong>the</strong> most noble <strong>of</strong> <strong>the</strong> senses'because it approximates<strong>the</strong> intellect most closely by virtue <strong>of</strong> <strong>the</strong> relativeimmateriality<strong>of</strong> its knowing'.9Since <strong>the</strong> Greeks, philosophicalwith ocular metaphorswritings <strong>of</strong> all times have aboundedto <strong>the</strong> point that knowledge has become analogouswith clear vision and light is regarded as <strong>the</strong> metaphor for truth.Aquinas even applies <strong>the</strong> notion <strong>of</strong> sight to o<strong>the</strong>r sensory realms as wellas to intellectual cognition.<strong>The</strong> impact <strong>of</strong> <strong>the</strong> sense <strong>of</strong> vision on philosophy is well summed up byPeter Sloterdijk: '<strong>The</strong> eyes are <strong>the</strong> organic prototype <strong>of</strong> philosophy. <strong>The</strong>irenigma is that <strong>the</strong>y not only can see but are also able to see <strong>the</strong>mselvesseeing. This gives <strong>the</strong>m a prominenceamong <strong>the</strong> body's cognitive organs.A good part <strong>of</strong> philosophical thinking is actually only eye reflex, eyedialectic, seeing-oneself-see.' 10 During <strong>the</strong> Renaissance, <strong>the</strong> five senseswere understood to form a hierarchical system from <strong>the</strong> highest sense <strong>of</strong>14THE EYES OFTHE SKINPART I IS

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