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The Eyes of the Skin

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ecreates a mystical and mythological sense <strong>of</strong> community; darkness createsa sense <strong>of</strong> solidarity and streng<strong>the</strong>ns <strong>the</strong> power <strong>of</strong> <strong>the</strong> spoken word.In emotional states, sense stimuli seem to shift from <strong>the</strong> more refinedsenses towards <strong>the</strong> more archaic, from vision down to hearing, touch andsmell, and £i-omlight to shadow. A culture that seeks to control its citizensis likely to promote <strong>the</strong> opposite direction <strong>of</strong> interaction, away from intimateindividuality and identification towards a public and distant detachment.A society <strong>of</strong> surveillance is necessarily a society <strong>of</strong> <strong>the</strong> voyeuristicand sadistic eye. An efficient method <strong>of</strong> mental torture is <strong>the</strong> use <strong>of</strong> a constantlyhigh level <strong>of</strong> illumination that leaves no space for mental withdrawalor privacy; even <strong>the</strong> dark interiority <strong>of</strong> self is exposed and violated.Acoustic Intimacy13ARCHITECTURES OF HEARING AND SMELLIn historical towns and spaces, acousticexperiences reinforce and enrich visualexperiences.<strong>The</strong> early Cistercian Abbey <strong>of</strong> Le Thoronet,first established at Florielle in 1136, transferredto its present site in 1176.Photo David Heald.14In rich and invigorating experiences <strong>of</strong>places, all sensory realms interact and fuseinto <strong>the</strong> memorableimage <strong>of</strong> <strong>the</strong> place.A space <strong>of</strong> smell: <strong>the</strong> spice market inHarrar, Ethiopia.Photo Juhani Pallasmaa.Sight isolates, whereas sound incorporates; vision is directional, whereassound is omni-directional. <strong>The</strong> sense <strong>of</strong> sight implies exteriority, butsound creates an experience <strong>of</strong> interiority. I regard an object, but soundapproachesme; <strong>the</strong> eye reaches, but <strong>the</strong> ear receives. Buildings do notreact to our gaze, but <strong>the</strong>y do return our sounds back to our cars. '<strong>The</strong>centringaction <strong>of</strong> sound affects man's sense <strong>of</strong> cosmos,' writes '!\Taltel'Gng. 'For oral cultures, <strong>the</strong> cosmos is an ongoing event with man at itscentre. Man is <strong>the</strong> umbilicus mundi, <strong>the</strong> navel <strong>of</strong> <strong>the</strong> world.' 103 It is thoughtprovokingthat <strong>the</strong> mental loss <strong>of</strong> <strong>the</strong> sense <strong>of</strong> centre in <strong>the</strong> contemporaryworld could be attributed, at least in part, to <strong>the</strong> disappearance <strong>of</strong> <strong>the</strong>integrity <strong>of</strong> <strong>the</strong> audible world.Hearing structures and articulates <strong>the</strong> experience and understandingspace. We are not normally aware <strong>of</strong> <strong>the</strong> significance <strong>of</strong> hearing in spatialexperience, although sound <strong>of</strong>ten provides <strong>the</strong> temporal continuum inwhich visual impressions arc embedded. "\<strong>The</strong>n <strong>the</strong> soundtrack isremoved from a film, for instance, <strong>the</strong> scene loses its plasticity and sense<strong>of</strong> continuity and life. Silent film, indeed, had to compensate<strong>of</strong> sound by a demonstrativemanner <strong>of</strong> overacting.<strong>of</strong>for <strong>the</strong> lack48THE EYES OFTHE SKINPART 2 49~

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