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The Eyes of the Skin

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Junichiro T,1.nizaki describes impressively <strong>the</strong> spatial qualities <strong>of</strong> <strong>the</strong>sense <strong>of</strong> taste, and <strong>the</strong> subtle interaction <strong>of</strong> <strong>the</strong> senses in <strong>the</strong> simple act<strong>of</strong> uncovering a bowl <strong>of</strong> soup:\Vith lacquerware <strong>the</strong>re is a beauty in that moment between removing<strong>the</strong> lid and lifting <strong>the</strong> bowl to <strong>the</strong> mouth when one gazes at <strong>the</strong> still, silentliquid in <strong>the</strong> dark depths <strong>of</strong> <strong>the</strong> bowl, its colour hardly differing from <strong>the</strong>bowl itself. \Vhat lies within <strong>the</strong> darkness one cannot distinguish, but <strong>the</strong>palm senses <strong>the</strong> gentle movements <strong>of</strong> <strong>the</strong> liquid, vapor rises from withinforming droplets on <strong>the</strong> rim, and a li'agrance carried upon <strong>the</strong> vaporbrings a delicate anticipation .... A moment <strong>of</strong> mystery, it might almostbe called, a moment <strong>of</strong> trance. 120A fine architectural space opens up and presents itself with <strong>the</strong> same fullness<strong>of</strong> experience as Tanizaki's bowl <strong>of</strong> soup. Architectural experiencebrings <strong>the</strong> world into a most intimate contact with <strong>the</strong> body.Images <strong>of</strong> Muscle and BonePrimitive man used his own body as <strong>the</strong> dimensioningand proportioningsystem <strong>of</strong> his constructions.traditional<strong>The</strong> essential skills <strong>of</strong> making a living incultures are based on <strong>the</strong> wisdom <strong>of</strong> <strong>the</strong> body stored in <strong>the</strong>haptic memory. <strong>The</strong> essential knowledge and skill <strong>of</strong> <strong>the</strong> ancient hunter,fisherman and farmel~ as well as <strong>of</strong> <strong>the</strong> mason and stone cutter, was animitation <strong>of</strong> an embodied tradition <strong>of</strong> <strong>the</strong> trade, stored in <strong>the</strong> muscularand tactile senses. Skill was learned through incorporating<strong>of</strong> movements refined by tradition, not through words or <strong>the</strong>ory.<strong>the</strong> sequence<strong>The</strong> body knows and remembers. Architectural meaning derives fromarchaic responses and reactions rememberedby <strong>the</strong> body and <strong>the</strong> senses.Architecture has to respond to traits <strong>of</strong> primordial behaviour preservedand passed down by <strong>the</strong> genes. Architecture does not only respond to <strong>the</strong>functional and conscious intellectual and social needs <strong>of</strong> today's citydweller;it must also remember <strong>the</strong> primordial hunter and farmer concealedin <strong>the</strong> body. Our sensations <strong>of</strong> comfort, protectionand home are19A tactile ingredient is concealed in vision.<strong>The</strong> Buddhist goddess Tara possesses fiveadditional eyes, on <strong>the</strong> forehead and in herhands and feet. <strong>The</strong>se are considered assigns <strong>of</strong> enlightenment. Bronze figure fromMongolia. 15th century.State Public Library, Ulan Bator, MongoliaVISION AND HAPTICITY20<strong>The</strong> door pull is <strong>the</strong> handshake <strong>of</strong> a building,which can be inviting and courteous,or forbidding and aggressive.Alvar Aalto, <strong>The</strong> Iron House, Helsinki,1954. Doorpulls.Museum <strong>of</strong> Finnish Architecture/PhotoHeikki HavasPART 2 6160 THE EYES OFTHE SKIN~

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