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The Eyes of the Skin

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can even identify a certain panicked hysteria <strong>of</strong> representation<strong>of</strong> our time.in <strong>the</strong> artsI<strong>The</strong> Narcissistic and Nihilistic Eye<strong>The</strong> hegemony <strong>of</strong> sight first brought forth glorious VlSlOns, mHeidegger's view, but it has turned increasingly nihilistic in moderntimes. Heidegger's observation <strong>of</strong> a nihilistic eye is particularly thoughtprovokingtoday; many <strong>of</strong> <strong>the</strong> architectural projects <strong>of</strong> <strong>the</strong> past 20 years,celebrated by <strong>the</strong> international architectural press, express both narcissismand nihilism.<strong>The</strong> hegemonic eye seeks domination over all fields <strong>of</strong> cultural production,and it seems to weaken our capacity for empathy, compassionand participationwith <strong>the</strong> world. <strong>The</strong> narcissistic eye views architecturesolely as a means <strong>of</strong> self-expression, and as an intellectual-artistic gamedetached from essential mental and societal connections, whereas <strong>the</strong>nihilistic eye deliberately advances sensory and mental detachment andalienation. Instead <strong>of</strong> reinforcing one's body-centred and integratedexperience <strong>of</strong> <strong>the</strong> world, nihilistic architecture disengages and isolates <strong>the</strong>body, and instead <strong>of</strong> attempting to reconstruct cultural order, it makes areading <strong>of</strong> collective signification impossible. <strong>The</strong> world becomes a hedonisticbut meaningless visual journey. It is clear that only <strong>the</strong> distancing·and detaching sense <strong>of</strong> vision is capable <strong>of</strong> a nihilistic attitude; it isimpossible to think <strong>of</strong> a nihilistic sense <strong>of</strong> touch, for instance, because <strong>of</strong><strong>the</strong> unavoidable nearness, intimacy, veracity and identification that <strong>the</strong>sense <strong>of</strong> touch carries. A sadistic as well as a masochistic eye also exists,and <strong>the</strong>ir instruments in <strong>the</strong> fields <strong>of</strong> contemporary arts and architecturecan also be identified.<strong>The</strong> current industrial mass production <strong>of</strong> visual imagery tends toalienate vision from emotional involvement and identification, and to turnimagery into a mesmerising flow without focus or participation.CerteauMichel deperceives <strong>the</strong> expansion <strong>of</strong> <strong>the</strong> ocular realm negatively indeed:3THE POWER AND THE WEAKNESS OF THE EYEParticularly in modern times, vision hasbeen streng<strong>the</strong>ned by numerous technologicalinventions. We are now able to seeboth deep into <strong>the</strong> secrets <strong>of</strong> matter andimmensities <strong>of</strong> outer space.<strong>The</strong> eye <strong>of</strong> <strong>the</strong> camera, from <strong>the</strong> film <strong>The</strong>Man with a Movie Camera by Dziga Vertov,1929. Detail. © 2005 <strong>The</strong> Museum <strong>of</strong>Modern Art, NY/Scala, Florence.4Regardless <strong>of</strong> our prioritisation <strong>of</strong> <strong>the</strong> eye,visual observation is <strong>of</strong>ten confirmed byour touch.Caravaggio, <strong>The</strong> Incredulity <strong>of</strong> SaintThomas, 1601-2. Detail. Neues Palais,Potsdam.© Stiftung Preussische Schlosserund undGarten, Berlin-Brandenburg.22THE EYES OFTHE SKINPART I 23

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