Work with the Theme of the Year“Th<strong>in</strong>k<strong>in</strong>g of the Heart as an Organ of PerceptionFor Development and Metamorphosis”as observed <strong>in</strong> our North Carol<strong>in</strong>a BranchThis year the Eastern Regional Council requested that eachgroup and branch observe some aspect of the theme of the yearat its Michaelmas celebration. The <strong>Anthroposophical</strong> <strong>Society</strong>announces the new theme every Easter and it is usually takenup by a community <strong>in</strong> some way the follow<strong>in</strong>g Michaelmas.Often one of the recommended books is taken up <strong>in</strong> branchmeet<strong>in</strong>gs or a guest speaker speaks on the topic.For the past four years, the theme has been some aspect of“heart th<strong>in</strong>k<strong>in</strong>g.” In this year’s theme the “organ of perception”Rudolf Ste<strong>in</strong>er refers to is of course not the physical heart, butwhat Eastern religions call the heart chakra or the twelve-petalledlotus, a spiritual area that surrounds the heart. By “metamorphosis”he is referr<strong>in</strong>g to the fact that through meditativepractice and character development, this organ of perceptionevolves and develops new abilities.This theme of “metamorphosis”—whose synonym is “evolution”—waschosen because this year marks the 200th birthdayof Charles Darw<strong>in</strong> (February 12, 1809) and the 150th anniversaryof the publication of his book Orig<strong>in</strong> of the Species. Thewhole scientific community has commemorated this all over theworld and it was felt important to shed some anthroposophical<strong>in</strong>sight onto the theory. While Ste<strong>in</strong>er felt that Darw<strong>in</strong>’s ideaswere one-sided and materialistic, and that the philosophies thatarose out of it (such as “natural selection” and “survival of thefittest”) were Ahrimanic, he also said that there is a “deeperunderstand<strong>in</strong>g of Christianity that lies <strong>in</strong> Darw<strong>in</strong>ism.” In otherwords, while Darw<strong>in</strong> had some misguided conclusions aboutevolution, the actual idea of evolution is extremely important,for all of creation is evolv<strong>in</strong>g, even the angels are evolv<strong>in</strong>g <strong>in</strong>toarchangels, the archangels <strong>in</strong>to archai, and so on. Mank<strong>in</strong>d isdest<strong>in</strong>ed to become the tenth hierarchy, the Spirits of Love andFreedom. While Darw<strong>in</strong>’s theory holds that man is just a higheranimal or “naked ape” (as <strong>in</strong> Desmond Morris’ book of thattitle), an anthroposophist might call the human be<strong>in</strong>g <strong>in</strong>steadan evolv<strong>in</strong>g angel or a “dressed angel” (as an anthroposophicalbook by Paul Chu is entitled). The theme of evolution is <strong>in</strong>volved<strong>in</strong> almost every topic Ste<strong>in</strong>er addressed—spiritual development,the evolution of consciousness, and the metamorphosisof plants, to name a few.Several suggestions were made for study<strong>in</strong>g this year’stheme, one of which was to read Ste<strong>in</strong>er’s mystery dramas fromthe perspective of how the characters evolve through their various<strong>in</strong>carnations. It is the last example which we observed <strong>in</strong>our community this Michaelmas with Marlene Joyce’s presentationof Goethe’s Fairy Tale of The Green Snake and the BeautifulLily. As you probably know, Ste<strong>in</strong>er was <strong>in</strong>spired to write hismystery dramas after read<strong>in</strong>g Goethe’s tale and his charactersare based on the tale’s archetypal characters. One could placethis as the beg<strong>in</strong>n<strong>in</strong>g of the study of those characters’ evolutions.This past summer, Margaretta and Bruce Bornhorsthosted a study group on the Portal of Initiation and we hope thework will cont<strong>in</strong>ue <strong>in</strong> the com<strong>in</strong>g year.I would also like to mention one very <strong>in</strong>terest<strong>in</strong>g aspect ofthe metamorphosis of the heart chakra, discovered <strong>in</strong> our localbiography study group last year. We learned that empathy isone of the abilities that the awakened heart develops, and wereamazed to hear that this word first co<strong>in</strong>ed only <strong>in</strong> 1912 (by theGerman psychologist Theodor Lipps; I had thought it was an ancientGreek word). The term was not used <strong>in</strong> <strong>America</strong> until 1928.Apparently this phenomenon, empathy, was undeveloped forcenturies and then not recognized when it first began to manifest.It is still <strong>in</strong> its early phase, even though the word is nowquite common and we speak of <strong>in</strong>dividuals be<strong>in</strong>g “empaths.”While it is related to sympathy and compassion, empathy isfar more spiritually evolved. When you have sympathy for aperson, you feel sorry for them, and that puts you <strong>in</strong> a superiorposition. Hav<strong>in</strong>g empathy for someone makes you at one withthem and on an equal level; you feel what they are feel<strong>in</strong>g. Itis a more Christ-like virtue than sympathy. Rudolf Ste<strong>in</strong>er tellsus that empathy will eventually lead us to an understand<strong>in</strong>g ofanother person’s dest<strong>in</strong>y. We will then know not only know whatthe other is feel<strong>in</strong>g, but why and for what purpose. When wehave developed our hearts to that po<strong>in</strong>t of empathy where werecognize the other’s dest<strong>in</strong>y, Ste<strong>in</strong>er says that our encounterswith other human be<strong>in</strong>gs will become actual sacraments. Thiswill develop dur<strong>in</strong>g the sixth cultural epoch, start<strong>in</strong>g <strong>in</strong> the nextmillennium, but we should beg<strong>in</strong> striv<strong>in</strong>g for it now.A Christian Community m<strong>in</strong>ister named Baruch Urieli haswritten a couple of really beautiful books about the developmentof empathy. Our biography study group read excerptsfrom these. Urieli’s books <strong>in</strong>clude: Learn<strong>in</strong>g to Experience theEtheric World, from which we read the chapters “Empathy, theAfter-image and a New Social Ethic” and “Karmic Experience,Karmic Research and the Power of Empathy.” He has also writtenMale and Female: Develop<strong>in</strong>g Empathy. Both books are fromTemple Lodge Press.Another “evolv<strong>in</strong>g” word that has been circulat<strong>in</strong>g aroundour community lately, which ties <strong>in</strong> very strongly with the conceptsof empathy and dest<strong>in</strong>y is “entelechy.” It stems from theGreek words enteles (complete), telos (end, purpose, completion)and eche<strong>in</strong> (to have). Entelechy was first co<strong>in</strong>ed by Aristotle andsaid to mean “the condition of someth<strong>in</strong>g whose essence is fullyrealized or actualized.” Thomas Aqu<strong>in</strong>as also used the word andgave it a more Christianized mean<strong>in</strong>g. The great enlightenedJesuit Pierre Teilhard de Chard<strong>in</strong> (much of whose work wasforbidden to be published <strong>in</strong> his lifetime by church officials)revived the word and was said to ask one of his students “Whatis the entelechy of you?” He expla<strong>in</strong>ed that “it is <strong>in</strong>side you likethe butterfly is <strong>in</strong>side the caterpillar… It means the dynamicpurpose that is <strong>in</strong>side of you.”Our community member Renate Wend has been ask<strong>in</strong>gpeople a similar question: “Who are you <strong>in</strong> your entelechy?”She has told us that Ste<strong>in</strong>er evolved this word further to meanthe entire human be<strong>in</strong>g with the sum total of all their past lives.One can surmise that this is a further evolution of the heartwords mentioned above: sympathy –> compassion –> empathy–> knowledge of the other’s dest<strong>in</strong>y –> knowledge of the other’sentelechy. Much food for thought and further research!Kathleen WrightKathleen edits the Sophia Sun newsletter of the North Carol<strong>in</strong>abranch and is a member of the Eastern Regional Council.40 Evolv<strong>in</strong>g News for Members & <strong>Friends</strong>
Boston: Mak<strong>in</strong>g a Home......for a Vibrant <strong>Society</strong> at the Heart of theMovementThe follow<strong>in</strong>g is repr<strong>in</strong>ted from the Boston branch newsletter.The <strong>Anthroposophical</strong> <strong>Society</strong> <strong>in</strong> Greater Boston is fortunateto have healthy daughter movement organizations <strong>in</strong> its midst.We have a Waldorf K-8 and a Waldorf high school, a ChristianCommunity, and other <strong>in</strong>itiatives. When the Williams moved toupstate NY, the <strong>Society</strong> lost its center. Their home had been ourhome. Now we are gather<strong>in</strong>g our strength to obta<strong>in</strong> a new andmore permanent center. At this time, we look to our membersand friends for support. One way is to send as soon as possibleyour membership dues and additional contributions to supportthe work and our goal to our treasurer, John L. de Ris, 12Bentwood St., Foxborough, MA 02035. Please make your checkpayable to The <strong>Anthroposophical</strong> <strong>Society</strong> <strong>in</strong> Greater Boston,abbreviated as necessary. A guidel<strong>in</strong>e is $20 per <strong>in</strong>dividual or$30 per family. If this size donation is not possible, a $5 giftwould be welcome <strong>in</strong> order to cover our mail<strong>in</strong>g costs. Each ofthe past few years we have needed our dues to cover $3000 ormore of expenses. This year, with our search for a new center,our expenses could be more. A special dues letter is also be<strong>in</strong>gmailed to members.This autumn we have a reduced number of local talks, workshops,and performances scheduled <strong>in</strong> and around Boston butthe ones scheduled should prove to be of high quality. Our CapeAnn group warmly <strong>in</strong>vites us to attend activities there. We arework<strong>in</strong>g with groups <strong>in</strong> Wilton, NH and Amherst, MA to br<strong>in</strong>g <strong>in</strong>speakers dur<strong>in</strong>g the year and to share costs. Look for announcementslater once these have been arranged. Moreover, we hopeto add other events and to periodically mail event flyers andtimely news. Please put the events described <strong>in</strong> the Newsletteron your calendars and come and br<strong>in</strong>g friends whenever youcan.We aga<strong>in</strong> wish to encourage you to jo<strong>in</strong> and actively participate<strong>in</strong> one or more of the study groups. By participat<strong>in</strong>g, we notonly cultivate our life <strong>in</strong> anthroposophy, but we have the opportunityto meet and to grow with one another. If you are unable toattend one of the groups listed <strong>in</strong> the newsletter, you are encouragedto gather with friends to read and to study anthroposophy.Andrew L<strong>in</strong>nell, SecretaryThe <strong>Anthroposophical</strong> <strong>Society</strong> <strong>in</strong> Greater BostonRudolf-Ste<strong>in</strong>er-ArchiveMagaz<strong>in</strong>eExcerpted from Anthroposophy Worldwide 2009 #6. A copyof the Archive Magaz<strong>in</strong>e is mailed to members with this issue ofEvolv<strong>in</strong>g News for Members & <strong>Friends</strong>.Red. Red? Read Thread!“We have to deal with two misperceptions,” says VeraKoppehel. “One is that Rudolf Ste<strong>in</strong>er’s collected works (GA) arecompletely published [<strong>in</strong> German]. We have enough material forat least a further thirty books.” And the other? “That we receivea share of the membership contributions made to the General<strong>Anthroposophical</strong> <strong>Society</strong>. The Rudolf-Ste<strong>in</strong>er-Archive is f<strong>in</strong>anciallyand legally an <strong>in</strong>dependent <strong>in</strong>stitution.”S<strong>in</strong>cere and unsettl<strong>in</strong>gKoppehel puts the new Archive-Magaz<strong>in</strong>e on the table. It appearsnondescript yet special. It does not have a typical frontpage. Instead it carries a facsimile of one of Rudolf-Ste<strong>in</strong>er’sdraw<strong>in</strong>gs. Over it is a red paper tape. There is no issue number.It is somewhat confus<strong>in</strong>g—and not just that! The back is notproperly glued so that one can see the b<strong>in</strong>d<strong>in</strong>g—the red b<strong>in</strong>d<strong>in</strong>g.Red? Is that the look of a magaz<strong>in</strong>e? If anyth<strong>in</strong>g, it is the lookof an unf<strong>in</strong>ished book. It looks more like a book once it is openwith a noble type face, modern and s<strong>in</strong>cere, impart<strong>in</strong>g an impressionof substance, and here and there full page illustrations.The concept which Vera Koppehel has developed with thegraphic artist Philipp Tok works on the tension between s<strong>in</strong>cereand unsettl<strong>in</strong>g elements. This has led them to a design whichreflects the reality of the archive. Evendocuments can be unsettl<strong>in</strong>g. Despitetheir age they also speak of the present.That, <strong>in</strong>deed, is what the co-workers ofthe archive re-iterate: the future lies <strong>in</strong>the archives.The archive orig<strong>in</strong>ally wanted to offeryoung artists the opportunity to graphicallyexpress their impression of the archive.The first draft looked very fresh,but so irritated some people close tothe archive that another method had tobe found that would directly reflect the be<strong>in</strong>g of the work of thearchive. So the archive’s material itself offers the model for thedesign, typically reflect<strong>in</strong>g one of Rudolf Ste<strong>in</strong>er’s notebooks.Look<strong>in</strong>g for Sponsors for the Collected WorksThe Rudolf-Ste<strong>in</strong>er-Archive can only be carried out throughoutside f<strong>in</strong>ance, a dest<strong>in</strong>y shared with many scientific charities.Now and aga<strong>in</strong> the archive public funds support <strong>in</strong>dividualprojects. But the collected works are sold below their actualcost—or is there too little demand?With the new magaz<strong>in</strong>e the archive becomes pro-active andhas found support. The first issue is distributed to members <strong>in</strong>Great Brita<strong>in</strong>, Canada, the Netherlands, Austria and the USA;the participat<strong>in</strong>g anthroposophical societies fund the distribution.The recipients are <strong>in</strong>vited to make a donation. In Germanyand Switzerland only members of the Rudolf- Ste<strong>in</strong>er-Archivesupport network automatically receive a copy, other <strong>in</strong>terestedparties, however, are able to order one.In the magaz<strong>in</strong>e the archive co-workers write <strong>in</strong> a scientific,easily readable way about their editorial work and about f<strong>in</strong>ancesand worldwide events. It is <strong>in</strong>tended to publish the magaz<strong>in</strong>ebiannually; how long the English edition cont<strong>in</strong>ues will dependon the <strong>in</strong>terest it meets. Response will show how deeply the collectedworks live with<strong>in</strong> the consciousness of the members.Contact: Rudolf-Ste<strong>in</strong>er-Archiv, Postfach 135, CH–4143 Dornach,Tel. +41/(0)61 706 82 10, www.rudolf-ste<strong>in</strong>er.com.Donations: Internationale Fördergeme<strong>in</strong>schaft Rudolf-Ste<strong>in</strong>er-Archiv (Schweiz), Raiffeisenbank Arlesheim, Kto.-Nr. 12906 24,IBAN CH44 8077 6000 0012 9062 4, BIC RAIFCH22.Fall-W<strong>in</strong>ter 200941