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A Guide to the - Rissho Kosei-kai

A Guide to the - Rissho Kosei-kai

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Knowing Your RoleIt seems as if each and every human being has a unique way of living, yet in ano<strong>the</strong>r wayeveryone seems very much <strong>the</strong> same. For example, while desiring <strong>to</strong> place importance on <strong>the</strong>irown feelings and individuality, <strong>the</strong> majority of Japanese feel that <strong>the</strong>y are alike in sharing amiddle‐class lifestyle. When it comes <strong>to</strong> <strong>the</strong> essential quality of all phenomena, we mustremember that everything‐‐not only human beings, but also grass and trees‐‐consists of asingle, all‐pervading element.However, <strong>the</strong> manner in which this element is manifested varies. No two people are exactlyalike. By becoming aware of <strong>the</strong>se differences, we can know what makes each person's way oflife unique. On <strong>the</strong> plains and in <strong>the</strong> mountains, <strong>the</strong> cedar forests are a deep green. In autumn<strong>the</strong> oaks, maples, and sumacs tint <strong>the</strong> mountains yellow and red. The eulalia heads flow in silverwaves. The bellflowers put forth <strong>the</strong>ir lovely violet blossoms. And <strong>the</strong> bases of large trees arecovered with blankets of incomparably beautiful moss. This is what in Buddhism we call jinenhoni, <strong>the</strong> spontaneous working of <strong>the</strong> universal law, and because of it <strong>the</strong> beauty of natureincreases in radiance. Each thing has its own individual beauty, and all things interactharmoniously. How would it be if each flower and plant were <strong>to</strong> insist on equality in size, color,and character? Our world would become characterless, and fur<strong>the</strong>rmore, would gradually die.For example, if all <strong>the</strong> plants were <strong>to</strong> soar <strong>to</strong>ward <strong>the</strong> sky and become evergreens, <strong>the</strong> sunlightcould not penetrate <strong>to</strong> <strong>the</strong> undergrowth, <strong>the</strong> nutrients in <strong>the</strong> soil would be depleted, and all <strong>the</strong>trees and plants would die. That is why <strong>the</strong>re is such a complex, diversified distribution ofplants in nature <strong>to</strong>day.Perhaps human beings have forgotten that <strong>the</strong>y are all essentially equal and that, at <strong>the</strong> sametime, everyone has <strong>the</strong>ir own individuality. I wonder if we press for equality in name only andwhe<strong>the</strong>r everyone has <strong>the</strong> unnatural desire <strong>to</strong> become a large evergreen.There is a Japanese proverb about a crow that tries <strong>to</strong> imitate a cormorant. In <strong>the</strong> same way,when one loses sight of one's own uniqueness, everything gets turned around. On <strong>the</strong> o<strong>the</strong>rhand, some people become negligent in <strong>the</strong> belief that <strong>the</strong>y are worthless. This, <strong>to</strong>o, is shirkingresponsibility.Each human being is blessed by <strong>the</strong> gods and buddhas with a role that only he or she can carryout. It is a pleasure <strong>to</strong> watch a carpenter plane lumber or a gardener prune trees. Each time Isee such people at work, I am impressed with <strong>the</strong>ir skill, and I feel refreshed. This is <strong>the</strong> beautyof being oneself. In this big, wide world <strong>the</strong>re is a place that only you can fill. By doing yourbest, you live in a way that is worthy of <strong>the</strong> role you are entrusted with, and fill <strong>the</strong> place tha<strong>to</strong>nly you can fill. You are nei<strong>the</strong>r pressured nor constrained by anyone else. As an old sayinggoes, when one concentrates on one's work and does one's best, "Food will be on <strong>the</strong> table,and <strong>the</strong> sun will rise." If one is satisfied with what follows, one gains peace of mind.We are constantly measuring ourselves against expectations o<strong>the</strong>rs have of us. Men try <strong>to</strong> bemanly, women womanly; teachers try <strong>to</strong> be good teachers, and students good students. On <strong>the</strong>job, some people try <strong>to</strong> be, for instance, good bank clerks or good trading‐company employees.Recently it seems that fewer and fewer people cling <strong>to</strong> <strong>the</strong>se admittedly ambiguous standardsand that more and more people have come <strong>to</strong> believe that <strong>the</strong> best way <strong>to</strong> live is <strong>to</strong> do as youwish. Their reaction against professional standards may be due <strong>to</strong> <strong>the</strong>ir feeling constrained by<strong>the</strong> requirement that <strong>the</strong>y fit in<strong>to</strong> one single mold, but this seems <strong>to</strong> me a grand illusion. Itmight seem that one can live as one likes if one is free from having <strong>to</strong> measure up <strong>to</strong>expectations, but this does not mean that <strong>the</strong>re is any great goal <strong>to</strong> be achieved this way.Ra<strong>the</strong>r, is it not often <strong>the</strong> case that one is simply swayed by <strong>the</strong> small, insignificant self? Insteadof giving way <strong>to</strong> self‐indulgence, if one devotes oneself <strong>to</strong> improving one's abilities, one willsurely be able <strong>to</strong> realize one's potential. In <strong>the</strong> process of realizing your potential, your47

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