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Marxism and Problems of Linguistics - From Marx to Mao

Marxism and Problems of Linguistics - From Marx to Mao

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negligible. Properly speaking, this is not a language, <strong>and</strong>not even a linguistic substitute that could in one way oranother replace spoken language, but an auxiliary means <strong>of</strong>extremely limited possibilities <strong>to</strong> which man sometimes resorts<strong>to</strong> emphasize this or that point in his speech. Gesture language<strong>and</strong> spoken language are just as incomparable as arethe primitive wooden hoe <strong>and</strong> the modern caterpillar trac<strong>to</strong>rwith its five-furrow plough or trac<strong>to</strong>r row drill.3. Apparently, you are primarily interested in the deafmutes,<strong>and</strong> only secondarily in problems <strong>of</strong> linguistics. Evidently,it was precisely this circumstance that prompted you<strong>to</strong> put a number <strong>of</strong> questions <strong>to</strong> me. Well, if you insist, I amnot averse <strong>to</strong> granting your request. How do matters st<strong>and</strong>with regard <strong>to</strong> deaf-mutes? Do they possess the faculty <strong>of</strong>thinking? Do thoughts arise with them? Yes, they possessthe faculty <strong>of</strong> thinking <strong>and</strong> thoughts arise with them. Clearly,since deaf-mutes are deprived <strong>of</strong> the faculty <strong>of</strong> speech, theirthoughts cannot arise on the basis <strong>of</strong> linguistic material. Canthis be taken <strong>to</strong> mean that the thoughts <strong>of</strong> deaf-mutes arenaked, are not connected with the “st<strong>and</strong>ards <strong>of</strong> nature”(N. Y. Marr’s expression)? No, it cannot. The thoughts <strong>of</strong>deaf-mutes arise <strong>and</strong> can exist only on the basis <strong>of</strong> the images,sensations <strong>and</strong> conceptions they form in every-day life on theobjects <strong>of</strong> the outside world <strong>and</strong> their relations among themselves,thanks <strong>to</strong> the senses <strong>of</strong> sight, <strong>of</strong> <strong>to</strong>uch, taste, <strong>and</strong> smell.Apart from these images, sensations <strong>and</strong> conceptions, thoughtis empty, is deprived <strong>of</strong> all content, that is, it does not exist.July 22, 1950Pravda, August 2, 195045

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