Rukhag 3: The Nuns of Drapchi Prisonorganisation, which came into being a month later at midnight 31 December 1994.) A housewife in her mid-<strong>for</strong>ties, NgawangYudron, detained two weeks after Chungdag and sentenced to six years at Drapchi, became <strong>the</strong> second female politicalprisoner at Drapchi in this period.Even in <strong>the</strong> tightly controlled and traumatic environment of military rule, small groups of <strong>Tibet</strong>ans from nunneries in <strong>the</strong>Lhasa area remained defiant. Nearly 30 nuns are known to have been detained <strong>for</strong> staging protests or putting up posters5while martial law was in <strong>for</strong>ce. All but a few served prison sentences. The first group, from Chubsang nunnery on <strong>the</strong>nor<strong>the</strong>rn fringe of Lhasa, was detained in early September 1989, and punished by administrative sentences of two or threeyears. Some of <strong>the</strong> nuns were held at Gutsa Prison, a locality-based name <strong>for</strong> <strong>the</strong> Lhasa City (Ch: Shi) Public Security Bureau6(PSB) Detention Centre , situated about six kilometres east of central Lhasa. Some of those who received three year sentenceswould finish <strong>the</strong>ir terms at Trisam Prison, an in<strong>for</strong>mal <strong>Tibet</strong>an name <strong>for</strong> <strong>the</strong> TAR Re-education Through Labour Center,located about 14 kilometres west of <strong>the</strong> city centre. Trisam became operational as a laojiao in 1992. 7[see Image 35: Gutsa PSB Detention Centre][see Image 34: Trisam Re-education Through Labour Centre]Only three weeks later a group of nuns from Shugsib nunnery, in <strong>the</strong> hills of Chushur county southwest of Lhasa,demonstrated in <strong>the</strong> Barkor. All of <strong>the</strong>m received administrative sentences to Trisam except Rinchen Choenyi, who wassentenced to seven years at Drapchi. According to TIN’s records, she became <strong>the</strong> third female political prisoner – and <strong>the</strong>first nun – at Drapchi during <strong>the</strong> current period of political unrest which began in 1987. Three weeks later, in mid-October1989, a group from Mechungri Nunnery, on a mountainside overlooking nor<strong>the</strong>ast Lhasa, staged ano<strong>the</strong>r protest. Four of<strong>the</strong> nuns were sent to Trisam and two were imprisoned at Drapchi with longer sentences. One, Phuntsog Pema, was releasedin 1997 but <strong>the</strong> o<strong>the</strong>r, Phuntsog Nyidrol, remains in Drapchi serving a sentence that was extended to 17 years in 1993.Phuntsog Nyidrol was <strong>the</strong> fourth female political prisoner, and <strong>the</strong> second nun, to arrive at Drapchi since 1987. She has beenin prison longer than any o<strong>the</strong>r female <strong>Tibet</strong>an political prisoner. With her release scheduled <strong>for</strong> 2006, <strong>the</strong>re is only onefemale political prisoner due <strong>for</strong> release after her, Ngawang Sangdrol.[see Images 16a, 16b: Mechungri Nunnery][see Image 19: Shugsib Nunnery]Military rule in Lhasa was lifted after nearly 14 months, on <strong>International</strong> Labour Day, 1 May 1990. Drapchi’s Unit 3 and Unit5 had been established shortly be<strong>for</strong>e that. As <strong>the</strong> authorities had hoped, <strong>the</strong> wave of protest quietened down somewhat – butonly <strong>for</strong> <strong>the</strong> duration of 1991. From <strong>the</strong>n until 1995, protest would remain generally vigorous, but with significantly alteredpatterns of participation. Intense media coverage across China had made <strong>the</strong> March 1989 events in Lhasa and <strong>the</strong> impositionof martial law into a national example of <strong>the</strong> danger inherent in a popular challenge to <strong>the</strong> authority of Party and state, evenbe<strong>for</strong>e <strong>the</strong> suppression of student protestors in Tiananmen Square three months later. Especially in Lhasa, <strong>the</strong>re would beno more demonstrations led by monks and nuns, with large-scale lay participation. Some incidents of protest with popularsupport continued, but <strong>the</strong>se were in smaller, more remote towns, and are not known to have entailed death, bloodshed orimprisonment on a scale anything like <strong>the</strong> earlier demonstrations in Lhasa.Throughout <strong>the</strong> early and mid-1990s, monks and nuns would continue to stage small, fleeting protest demonstrations, or putup posters in <strong>the</strong>ir monasteries and nunneries – or on <strong>the</strong> walls and gates of government or Party compounds. On someoccasions leaflets were prepared and distributed. Nearly always <strong>the</strong> message was of allegiance to <strong>the</strong> Dalai Lama, a call <strong>for</strong>6
Female political prisoners at Drapchi: <strong>the</strong> buildup of Unit 3independence, and an exhortation that Chinese people should return to <strong>the</strong> places from which <strong>the</strong>y came. Perhaps revealing<strong>the</strong> influence of international focus on <strong>the</strong> <strong>Tibet</strong>an cause, calls <strong>for</strong> improved human rights and environmental protection beganto appear. Demonstrations remained peaceful - harm to participants was almost unheard of and property damage unusualand relatively minor. When property damage did occur, it was usually in <strong>the</strong> context of a conflict that would develop whena contingent of local police and officials arrived at a monastery or nunnery to implement <strong>the</strong> latest crackdown or political8education campaign. For ordinary protest actions, sentences of three to five years at Drapchi, under charges of “incitingcounter-revolution”, became routine. Those suspected of having been a “principal culprit” would receive sentences of sevento eight years or longer.7
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Unit 3 and the Drapchi protests of
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Conclusion4. ConclusionThe women no
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Appendices5. AppendicesPrisoner lis
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Appendices500Tibetan political pris
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List 2: Drapchi Prison: Unit 3 nuns
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TIN# status code name lay name det.
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List 4: Female political prisoners
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List 8c: Male Tibetan political pri
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List 10: Female political prisoners
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4 495-0442 REL Ngawang Tenzin Yangd
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95-0074 REL Tsultrim Choedron Tseri
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EndnotesPrefecture, to the west of
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Endnotes40. TIN Doc 399 names the d
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Endnotes75. TIN Doc 39976. TIN Doc
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EndnotesNgawang Sungrab was taken t
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Endnotes159. TIN Doc 1(sd). Sonam T
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Images6. ImagesA. Nuns and nunnerie
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ImagesExtended sentences, currently
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ImagesImage 13: Chubsang Nunnery, o
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ImagesImage 16b: Mechungri Nunnery,
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ImagesB. Drapchi PrisonImage 20: Dr
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ImagesImage 21: Drapchi Prison, lat
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