Special on{Valmiki jayanti`Valmiki Ramayan`gives multi-dimensionalmessage to the human beingJaishankar Mishra `Savvyasanchi`Joint Editor/Head of the department – <strong>Yog</strong> <strong>Sandesh</strong>, Patanjali <strong>Yog</strong>peeth, Haridwar.any `maha kavi`, medium and message both are equally importantFor and Valmiki has done justice to both of them. Any art expressesitself impressively, when its artist remains non-coherent. Likewise, thecommunication of an element gets broaden, when it is commissioned andnot contemplated. Exactly the same happened with Maharshi Valmiki. Hehimself would not have thought that pain with the merciless blow of afowler and disturbed by the trouble of crane, his love and affection-filledheart would take shape of an all-time popular tract, which promotes thebasic human values. He himself might have been surprised, as his creationhas found place in the list of glorious publications of the world. His messagehas become an all-time relevant and popular.The two main elements, comingout of the subjects of Ramayanaare building of humanityand avoidance of killing. Tohighlight these two issues inhis script, Maharshi Valimikdrew inspiration from thebeautiful watercourse of TamsaRiver and painful separation ofcranes. Preciously, these twofactors played an importantrole in encouraging MaharshiValmiki to write Ramayana.The artistic expression inthe tract is self-speaking andhence Valmiki has never beena preacher or teacher in thetract but expressed himself withthe help of the characters. Thecharacters too express their andthe writer’s point through theirwords, thought and character.Sometimes, there is descriptionof general facts and principletruths but it too emerged out ofthe circumstances.There are some model characterslike Rama, Bharat, Laxman,Sita, Sumitra, Sumantra, Guha,Jatayu, Shabari and Hanuman,who present different humanvalues in idealistic manner.Their conduct forces the readerto think himself, yes; a modelson shall be like that has beendescribed by Maharshi Valmiki.Or a devoted father, loving hischildren, love for brother, wifecommitted to the husband,spirit of service of a woman, whonever complaints of anyone andalways readies to help others,an intelligent and enthusiasticadvisor, a always helping28 & YOGSANDESH & October 2013
friend in good or bad times,an assistant, who always caresfor the security of his masterthan his own luxury, saints,`mahatma`, who never cared forany pleasure and an individual,a competent person who alwaysperforms his duty with fullcommitment and dedicationhave been described well. Allsuch characters are found inRamayana.Ramayana is basically a familytract. Its basic theme is a family,which has strong foundation ofsocial harmony, glory to humanbeing and the deep sentimentsof brotherhood. It has threebrothers` couple – Ram andBharat, Bali and Sugrive andRavana and Vibhishana. It hasthree life partners in – Ram-Sita, Bali-Tara and Ravana -Mandodri. Sita - Ram is a modelcouple with integrated match,Bali and Tara have completeharmony, despite attitudinaldifferent and though, Ravana andMandodri have vast differenceof ideals, there is no lack ofmutual affection, good faith andgenerosity. Of the three womendescribed above- Sita, Taraand Mandodri, Sita is the mostrespected character but she hadto suffer the most. Tara wasthe happiest while Mandodriexpressed over self-pride. Theirbehavior, nature and charactercould be guiding force for allthe human beings. It is ironythat entire world worships Sitaand Ram, considering them as amodel couple but the turbulentRamayana is basically a family tract. Its basictheme is a family, which has strong foundation ofsocial harmony, glory to human being and the deepsentiments of brotherhood......It has three brothers` couple – Ramand Bharat, Bali and Sugrive and Ravanaand Vibhishana. It has three life partnersin – Ram-Sita, Bali-Tara andRavana - Mandodri.married life like theirs is not acceptable to anyone. It showsthat in their married life, tolerance level had gone too high. Iftaking pains ensure public welfare then endurance becomes`tapa`. Valmiki has, in his creation given the same message tothe mankind.Ramayana also propagates the truth that keeping balance ofmind in most adverse conditions could save family, societyand the human lives. Kaikayi had incited flame in Ayodhya andbrought turbulence in its royal family but Ram and Bharat, withtheir balanced attitude saved the situation. Vibhishana, with hisfarsightedness rehabilitated Lanka. Hanumana, with his politicaltolerance and positivity re-established the rule of justice andsystem in Kishkindha. The great kings like Janak, Dusserath,Rama and Bharat, with their management could become a guideto the administrators in the field of workforce management andmanpower utilization. The incompetent administrators, likeRavana and Bali could give message to the public that poorlyarticulated schemes, plans or intolerant politics could proveself-destructive and self-inflicted. Similarly, the flag bearers ofpeace and prosperity could also consider Ramayana as a guidefor human resources development.Ramayana has, another important aspect, which establishes itto the highest level of spirituality. People believe that equippedwith Vedic and poetic potential, Valmiki Ramayana has takengist of Vedas and its glory to the mankind. `Sunderkand`is veryrich in giving strong message to the people. When great seers,commanders, mothers, brothers and other dedicated citizengathered to take Rama back to Ayodhya, Lord Rama addressesthe people and expresses his views on the eternal values ofthe life. The address, though brief but a classic example ofOctober 2013 & YOGSANDESH & 29
- Page 1 and 2: Year 11, Issue 02 October 2013Price
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