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Lights and shadows of spiritualism

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346 MODERN SPIRITUALISM.is wholly concealed. The figure dwindles <strong>and</strong> dwindles, <strong>and</strong> theawed company see it by degrees growing "beautifully less." Atlength the whole <strong>of</strong> the robe is withm the cabinet.The mask, orgathered part which simulates the head, rests on the ground closeto the entrance. These masks, be it observed, are constructed toinflate or shrink together, as may become necessary.Should onebe employed, therefore, the "medium" has only to cause it tocollapse. Should the cranium supplied to the " materializedform " consist <strong>of</strong> some gauzy fabric gathered into a bunch, hesimply allows it to spread out on the floor, <strong>and</strong> then dexterouslydraws it towards him. In cither case the deception is complete.The head appears to have suddenly crumbled into nothing. Theaudience are enthusiastic with delight <strong>and</strong> amazement."But," it will be remarked, "we read <strong>of</strong>ten <strong>of</strong> the matcriaUzedform <strong>and</strong> the medium appearing together ;<strong>and</strong> appearing where nosecret ingress to the cabinet could exist, <strong>and</strong> confederacy was animpossible thing. Is not such a semice, however suspicious thecabinet <strong>and</strong> other surroundings may be held, a triumphant pro<strong>of</strong><strong>of</strong> the reality <strong>of</strong> materialization ? Can these occurrences beexplained on the theory <strong>of</strong> fraud '? "Easily enough. The medium (so-called) is perhaps seatedwithin the cabinet.The dummy which does duty as a materializedform he holds upright by his side ; or may even thrust it forwardto a position outside the curtains.And such puppets any impostorcan, with slightpractice, cause to bow, dance, <strong>and</strong> walk a step ortwo, in an exceedingly lifelike manner.Even should the performancebe clumsy it matters little, unless some sceptical spiritualist orinvestigator have place among watchers. Gnhemouches swallowwhatever is <strong>of</strong>lered to them, <strong>and</strong> strain neither at camels nor atgnats. I have myself sat as spectator at a seance where the facesdisplayed were simply so many masks presented before an aperture.I called the attention <strong>of</strong> a credulous spuitualist beside me tothe empty <strong>and</strong> eyeless sockets. His reply came promptly, <strong>and</strong>with acertain triumph :— " The dear spirits have not had time tomaterialize the eyes." Is it surprising that cheats should be foundto practise on folly like this '?

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