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Lights and shadows of spiritualism

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JXDIA AND CHINA. 25cities IVom Lis foct. retired to pass the remainder <strong>of</strong> his lifoin religious calm. Yet, altliough the hibourer had turned IjucIcfrom the sowing <strong>of</strong> the seed, the harvest <strong>of</strong> such elibrts as ho hadiilready made was in no long time reaped. A religious awakeningtook place, <strong>and</strong> the sceptical <strong>and</strong> vicious public mind was stirredto its inmost depths. Then appeared Confucius, the great purilier<strong>of</strong> the morals <strong>of</strong> the empire, as Lao-tse had been <strong>of</strong> its metaphysics.He inculcated the necessity <strong>of</strong> honouring parents, <strong>of</strong> bemg truthfulin every business <strong>of</strong> life, <strong>of</strong> actively fulfilling all social <strong>and</strong> naturalduties, <strong>of</strong> keeping faith with others, <strong>and</strong> <strong>of</strong> rendering obedience tothe laws <strong>of</strong> man <strong>and</strong> God. In his waitings the most striking <strong>of</strong> theancient Chinese legends are transmitted to modern times. Thesetraditions speak like the Hebrew Scriptures <strong>of</strong> the fall <strong>of</strong> man, <strong>and</strong>the hurling down into misery <strong>and</strong> darkness <strong>of</strong> an angelic host whohad rebelled against the Supreme.Lao-tse <strong>and</strong> Confucius are alike in their deep belief in the nearness<strong>of</strong> the spiritual world. All truth respecting the future state,says the former, has been brought down to man by the messengers<strong>of</strong> God. Prayer <strong>and</strong> self-denial arc the charms which open theeyes <strong>of</strong> the mind to the spiritual beings around us. Apparitionshave occured since the creation <strong>of</strong> the globe. Invisible to the dimeyes <strong>of</strong> the flesh, spirits, evil <strong>and</strong> good, constantly hover abovethe earth, checking or aiding the advancement <strong>of</strong> man. Thelimitless universe constitutes but one family ; earth, heaven,the spu'its yet in the flesh, the spirits <strong>of</strong> the dead, form a singleempire ordered by the eternal reason <strong>of</strong> Schang-ti. The beings«ver near man watch constantly his deeds. Do we give way toevil, the evil spirits enter, <strong>and</strong> become strong within us, by reason<strong>of</strong> their ufliuity to the darkness <strong>of</strong> our souls. If, despising temptation,we drive from us these demons, ministering angels constantlyattend us, <strong>and</strong> cherish within our bosoms a light thatgleams brighter <strong>and</strong> brighter unto the perfect day.Such were the high <strong>and</strong> wise teachings <strong>of</strong> the two chief prophets<strong>of</strong> the Celestial Empire.They so fiir succeeded in their mission asto implant in Chinese bosoms a faith in the supermundane which,if anything, has grown stronger with the lapse <strong>of</strong> ages. Inter-

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