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in/audible - Ibiblio

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Neo-psych and folk and the revival of their forefolks is currently<br />

explod<strong>in</strong>g, and the peaceful space provided by the mesmerism and hypnotism<br />

of this music may well be replac<strong>in</strong>g the jerk of electro, mach<strong>in</strong>e<br />

gr<strong>in</strong>d and disco punk among the ma<strong>in</strong>stream. New popularity of psych<br />

and folk music is reviv<strong>in</strong>g the fantastical possibilities of the music’s<br />

prior heyday and rescu<strong>in</strong>g it from the ta<strong>in</strong>t of conformed, watereddown<br />

hippy-sters. The difference <strong>in</strong> the <strong>in</strong>fluence of The Incredible<br />

Str<strong>in</strong>g Band today vs. its <strong>in</strong>fluence 30 years ago may be the size and<br />

global span of its popularity. Among a populace that seeks knowledge<br />

and progress from more sources than ever before, the comb<strong>in</strong>ation<br />

between this music and its masses – gens and gens <strong>in</strong>to the future –<br />

may support a more enlightened and psychically evolved human be<strong>in</strong>g.<br />

A “vibe” is aga<strong>in</strong> be<strong>in</strong>g sought. San Fran is the place to be. We can talk<br />

to trees.<br />

Folk resurgence, <strong>in</strong> particular, re-<strong>in</strong>troduces tales of a possible past<br />

that may have existed but was perhaps never known. Even the mythological<br />

creatures often starr<strong>in</strong>g <strong>in</strong> this music are a reality <strong>in</strong> that myth<br />

is fo’ real. It is not mere fiction or history. It is ongo<strong>in</strong>g <strong>in</strong> the human<br />

psyche. The idea is that the human bra<strong>in</strong>, human consciousness and<br />

the evolv<strong>in</strong>g “story” that provide the context for understand<strong>in</strong>g all<br />

evolve. This is not a promotion of ritualistic practice like that so enjoyable<br />

<strong>in</strong> Peter Schaffer’s The Wicker Man. This is about th<strong>in</strong>k<strong>in</strong>g. This is<br />

not about traditionalism. This is about progress of perception. This is<br />

a choice to change the story used to expla<strong>in</strong> life. If it is spirituality, then<br />

at least it is gimmick-free.<br />

So fluid perception is not only a plus for the listener, but a big oneup<br />

for plants. When the powerful voice of music expresses reverence<br />

for the pods and petals <strong>in</strong> nature, these breath<strong>in</strong>g be<strong>in</strong>gs are allowed<br />

a presence not afforded them by their more frequent revelers – scientists.<br />

Plant science, despite its progress, has ma<strong>in</strong>ta<strong>in</strong>ed a largely<br />

complex method of view<strong>in</strong>g plants by their comparative morphology.<br />

An effective approach, it has limited plants to a fairly <strong>in</strong>active role <strong>in</strong><br />

world ecology. Even as predom<strong>in</strong>antly sedentary be<strong>in</strong>gs, plants can be<br />

understood to have activity, “mental” processes and the ability to make<br />

decisions. Plants’ ability to converse with the sun, for <strong>in</strong>stance, is not<br />

fully respected as a form of active communication. Plants’ chemical<br />

communication with one another is not a major focus of plant studies.<br />

And an even more absent consideration is that plants have knowledge<br />

and control of their evolutionarily beneficial traits, such as color and<br />

taste, that make them more directly manipulative <strong>in</strong> their relationships<br />

with animals. The trippy idea is that plants are our brothers and sisters<br />

and companions – but like seriously – on an evolutionary scale.<br />

Not only does such proclamation of plant/human mutual beneficence<br />

guide the expansion and alteration of humans <strong>in</strong>to natural spaces<br />

<strong>in</strong> a more susta<strong>in</strong>able, peaceful and aesthetic manner, but allow<strong>in</strong>g<br />

plants a more cognizant <strong>in</strong>dependence and simultaneously a co-evolutionary<br />

companionship with people permits a logical understand<strong>in</strong>g<br />

of humans as capable of develop<strong>in</strong>g aspects of plant consciousness.<br />

People change through time just as any plant and animal must, and the<br />

psyche is not removed from this movement.<br />

As we become more plant-like be<strong>in</strong>gs (and we<br />

may very well possess the necessary physiological<br />

precursors), utiliz<strong>in</strong>g smell and light <strong>in</strong> a more<br />

advanced way, <strong>in</strong>formation gather<strong>in</strong>g and process<strong>in</strong>g<br />

could improve. Telepathic communication between<br />

people via aromatic chemicals could allow for more<br />

relaxed and contemplative, less physically aggressive<br />

persons to survive – liv<strong>in</strong>g longer, more regenerative<br />

lives. These emerg<strong>in</strong>g floral properties could permit<br />

empathetic telepathy to replace civilized debate<br />

and a new consciousness to replace the mammalian<br />

version necessary for humans when they explored<br />

unknown lands and built civilizations. Yes!<br />

New understand<strong>in</strong>g and recognition of possibility<br />

<strong>in</strong> all th<strong>in</strong>gs enables a stepp<strong>in</strong>g up of the voltage<br />

of the m<strong>in</strong>d. A new logic, first obta<strong>in</strong>ed through<br />

metaphor (parable) of the relationships between<br />

plant, animal and object, creates this modern mentality.<br />

Should perception expand<strong>in</strong>g become the<br />

activity, rather than the result (learn<strong>in</strong>g how to<br />

make porn rather than study<strong>in</strong>g its effects on society),<br />

perhaps we could rise above our own concepts<br />

and ideas and wade <strong>in</strong> thoughts of our own (lack<br />

of ) true perspective. Perhaps there be no need for<br />

ideological movements/struggles. Just maybe we<br />

will reach such a pervasive exhaustion <strong>in</strong> approach<strong>in</strong>g<br />

mean<strong>in</strong>g that we will collapse <strong>in</strong>to a new way of<br />

th<strong>in</strong>k<strong>in</strong>g – or not th<strong>in</strong>k<strong>in</strong>g – and be<strong>in</strong>g. No longer<br />

will the concepts of “peace,” “love” and “equality” prevent<br />

their own reality. Emerg<strong>in</strong>g will be a new level<br />

of existence that will f<strong>in</strong>d the human race <strong>in</strong> a more<br />

peaceful state of co-existence – lov<strong>in</strong>g each other<br />

like we’re all the same and shit. And plants, too.<br />

ELLIE BLAKE works <strong>in</strong> research adm<strong>in</strong>istration at<br />

the Carol<strong>in</strong>a Population Center and has been a DJ<br />

s<strong>in</strong>ce spr<strong>in</strong>g 2001. She would like to thank Dazed and<br />

Confused magaz<strong>in</strong>e, Arthur magaz<strong>in</strong>e, Tom Robb<strong>in</strong>s<br />

and the N.C. Botanical Gardens.<br />

Ma<strong>in</strong> illustration by STEWART SINEATH. Face<br />

illustrations by RYAN MARTIN.<br />

IN/AUDIBLE fall 2004 15

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