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Aryan Invasion Theory - Publication - Vivekananda Kendra

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VIVEKANANDA KENDRA PATRIKA<br />

4<br />

ARYAN INVASION THEORY<br />

a hypothesis by facts is not much mourned in scientific circles and in fact it is even<br />

an occasion of joy for that heralds the birth of a new discovery.<br />

The same is not true in politics or organized religion. Here a religious or political<br />

dogma is cherished and held to the hearts with umpteen apologist arguments rather<br />

than changing it. Swami <strong>Vivekananda</strong> declared bravely that religion should submit<br />

itself to the test of reason and science. And he said that what emerges after such an<br />

act of purification shall be the real religion and the rest have been always useless<br />

superstition.<br />

If even such a subjective inner phenomenon like religion needs scientific<br />

methodology then how much more scientific temper do disciplines like history and<br />

archeology need? Unfortunately in India the visions of the past have become hostage<br />

to socio-political vested interests. Dogmas dictate history writing. What else can<br />

explain the fact that <strong>Aryan</strong> invasion theory, which does not even merit the word<br />

theory, still survives after almost every study in every discipline has proved this<br />

‘theory’ to be false and baseless. The idea of ‘<strong>Aryan</strong> race’ which has no basis in<br />

reality has been responsible for the Second World War and holocaust. The variants<br />

of the theory, propagated in African colonies by white missionaries and colonists,<br />

have resulted in genocides.<br />

Yet the ‘theory’ lives in academic circles. But it is a strange life that this ‘theory’<br />

lives. In Europe after the West witnessed the destructive powers of the theory,<br />

extraordinary efforts were taken to exorcize the Western psyche of the notions of<br />

<strong>Aryan</strong> race. Today only a fringe ring of rightwing crackpots, believes in ideas such<br />

as ‘<strong>Aryan</strong> race’. But in the case of India, speculations based on <strong>Aryan</strong> race/invasion<br />

form the academic framework for understanding every aspect of Indian society.<br />

The danger in this is that, such a tendency converts the whole range of intercommunity<br />

relations that exist in India as racial connections and conflicts. This in<br />

turn can result in violent internal conflicts ending in civil wars and genocides.<br />

Our savants have warned us against the non-factual distorted nature of the <strong>Aryan</strong><br />

race theory. Swami <strong>Vivekananda</strong> thundered, “There is not one word in our<br />

scriptures, not one, to prove that the <strong>Aryan</strong>s ever came from anywhere outside<br />

India.... The whole of India is <strong>Aryan</strong>, nothing else.” He further stated very clearly:<br />

“Such words as <strong>Aryan</strong>s and Dravidians are only of philological import, the so-called<br />

craniological differentiation finding no solid ground to work upon.” Any theory<br />

worth its salt should provide clarity of vision. But not so the <strong>Aryan</strong> race concepts.<br />

Swami <strong>Vivekananda</strong> correctly pointed out that they instead provide only “a lot of<br />

haze, created by a too adventurous Western philology”,<br />

Our savants have warned us against the non-factual distorted nature of the <strong>Aryan</strong><br />

race theory. Swami <strong>Vivekananda</strong> thundered, “There is not one word in our

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