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Who really killed ‘Uthman?

Who really killed 'Uthman - Knowledge

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Page 22 of 43<br />

said’ “Don’t you feel ashamed that only a few days earlier, you wrote letters to us<br />

inciting us to kill <strong>‘Uthman</strong> and now you ask to revenge his blood?”<br />

Baladhuri in Ansab al Ashraf Volume 2 pages 229-230 similarly records that upon his arrival in<br />

Basra demanding vengeance for <strong>‘Uthman</strong>, Abdullah bin Hakim al Tamimi produced by Talha<br />

inciting opposition to <strong>‘Uthman</strong> that Talha acknowledged that he had written.<br />

In Iqd al Farid, Page 218, Volume 6, it is written that Marwan told Ayesha that “<strong>‘Uthman</strong> was<br />

<strong>killed</strong> on account of your letters<br />

Talha and Ayesha were not the only individuals to write letters, rather the Sahaba living in<br />

Madina had become disillusioned with Uthman and encouraged those Sahaba in other provinces<br />

to come to Madina and oppose Uthman. As proof we present al Tabari, English version, v15,<br />

p184 who narrates on the authority of Ibn Ishaq:<br />

“When the people saw what Uthman was doing, the companions of the Prophet in<br />

Medina wrote to other companions who were scattered throughout the frontier<br />

provinces: "You have gone forth but to struggle in the path of Almighty God, for the<br />

sake of Muhammad's religion. In your absence the religion of Muhammad has been<br />

corrupted and forsaken. So come back to reestablish Muhammad's religion." Thus,<br />

they came from every direction until they <strong>killed</strong> the Caliph (Uthman)”.<br />

So Companions wrote the letters and the murder was committed by companions. If followers of<br />

Mu’awiya claim that fake letters were sent, then why did the Sahaba not distance themselves<br />

from their contents? Why did they not set the record straight and deny their authorship? Does<br />

their silence clearly not prove their acceptance of the claim that had been put to them?<br />

3.3 Suspect two – the Egyptians<br />

A revolution of this scale requires planning strategy and widespread support. Are we <strong>really</strong><br />

going to believe a band of rebels were able to organize themselves in such a way as to mount<br />

armed opposition to the Khalifa by entering Madina and taking control of the city under the<br />

noses of the Banu Ummayya leadership and all the Sahaba who as Abu Sulaiman would like us<br />

to believe were standing beside <strong>‘Uthman</strong> supporting him? So much strength / opposition by a<br />

rabble of misfits? No revolution to overthrow a leader is based on the activities of a handful of<br />

individuals in a region it requires grass root support at all levels. A movement to topple any<br />

leader of a State requires:<br />

1. Widespread support<br />

2. The support of the local population<br />

3. Support of influential figures to give the movement some credibility<br />

This movement could never have been achieved without the support of prominent Sahaba<br />

whose voices carried influence and would never have been achieved without the tacit support<br />

of the Sahaba living in Madina. Rebellions of this scale can only be achieved when support<br />

exists in the city where a leader resides. This is common sense. An individual living in Beirut<br />

may be opposed to King Fahad in Madina. Mass opposition and overthrow can only be achieved<br />

if these same individuals can convince those living in Riyadh to join them in the struggle.<br />

Similarly whilst we have no doubt that the aggrieved Egyptians rebelled against <strong>‘Uthman</strong>, you<br />

can NOT eliminate the fact that amongst this group were the sons of the Sahaba and Sahaba<br />

who were giving their tactical support to the movement.<br />

3.3.1. The Sahaba and their children colluded with the Egyptians to kill<br />

<strong>‘Uthman</strong><br />

We read in Kanz al Ummal Volume 6 page 385, Dhikr Fadail <strong>‘Uthman</strong>:<br />

“When the Egyptian forces landed at “Ghafa” and began to talk ill of <strong>‘Uthman</strong><br />

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