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Who really killed ‘Uthman?

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Page 36 of 43<br />

14. Tareekh Asim Kufi page 147 “Dhikr Khilafath”<br />

15. Rauzathul Ahbab Volume 2 page 229<br />

16. Taufa Tadhreeya page 55<br />

Let us begin with Sahih Bukhari, Vol.6, #510<br />

"Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to <strong>‘Uthman</strong> at the time when<br />

the people of Sham and the people of Iraq were waging war to conquer Arminya<br />

and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq)<br />

differences in the recitation of the Qur’an, so he said to <strong>‘Uthman</strong>, ‘O chief of the<br />

Believers! Set this people right before they differ about the Book (Qur’an), as the<br />

Jews and the Christians did before’. Then <strong>‘Uthman</strong> sent a message to Hafsa saying,<br />

‘Send us the manuscripts of the Qur’an so that we may copy the Qur’anic materials<br />

in perfect copies and return the manuscripts to you. Hafsah sent it to <strong>‘Uthman</strong>.<br />

<strong>‘Uthman</strong> then ordered Zaid bin Thabit, Abdullah bin az-Zubair, Sa’id bin Al-’As and<br />

Abdur Rahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies.<br />

<strong>‘Uthman</strong> said to the three Quraishi men, ‘In case you disagree with Zayd bin Thabit<br />

on any point in the Qur’an, then write it in the dialect of the Quraish, as the Qur’an<br />

was revealed in their tongue’. They did so, and when they had written many copies,<br />

<strong>‘Uthman</strong> returned the original manuscripts to Hafsah. <strong>‘Uthman</strong> sent to every Muslim<br />

province one copy of what they had copied, and ordered that all the other Qur’anic<br />

materials, whether written in fragmentary manuscripts or whole copies, be burnt”<br />

Is this respect for the Word of Allah (swt)? In the same way that Muslims hearts are set ablaze<br />

when they see images of Hindus setting the Qur’an on fire, there is no doubt that the Muslims<br />

of that time were just as angered when Uthman set fire to the Qur’an. To those Pakistani Nasibi<br />

groups such as Sipaa-e-Sahaba who often allege that the Shi’a ascribe to Tahreef and burn the<br />

Qur’an in private, we suggest that they look carefully at this reference. These groups are even<br />

responsible for inciting sectarian hatred, by falsely alleging that the Christians have set fire to<br />

the Qur’an so that they can terrorise the minority Pakistani Christian community. What these<br />

Nasibi Mullah’s fail to point out to their followers is that your great Khalifa had no qualms about<br />

setting fire to pages of the Qur’an, and set out a campaign of collating copies and lighting<br />

them.<br />

5.5 The Salaf madhab deems setting fire to the Qur’an to be a<br />

‘virtue’ of Uthman<br />

We read in Al Sawaiq al Muhriqa page 68 “Khilafath Uthman”:<br />

Amongst the objections raised against Uthman is one that he set fire to books that<br />

included the Qur’an. Our reply to this is that Uthman’s burning these Qur’an is just<br />

one virtue that can be counted amongst many of Uthman’s virtues. Our reply to these<br />

Nasibi who loudly proclaim that the Shi’a ascribe tahreef to the Qur’an that they should clean<br />

their own house first. You are the adherents of those Salaf Imams that deem their khalifas act<br />

of burning the Qur’an to be one his virtues.<br />

5.6 The people were outraged by Uthman’s campaign of Qur’an<br />

burning and this was one factor that led to them killing him<br />

We read in al Bidaya wa al Nihaya Volume 6 page 217 “Dhikr Uthman”<br />

“Uthman introduced the Qur’an of his preference and then set fire to different<br />

versions that people had in their possessions”.<br />

We read in Tareekh Asim Kufi:<br />

“When the Egyptians surrounded Uthman’s home, he asked them ‘On what grounds<br />

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