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Who really killed ‘Uthman?

Who really killed 'Uthman - Knowledge

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Page 37 of 43<br />

do you dislike me?’ They said ‘It is on account of this fact, Rasulullah (s) expelled<br />

Hakim bin Aas from Madina and sent him in the direction of Taif, you violated the<br />

order of Rasulullah (s) and brought him back to Madina. And the other thing is you<br />

collated copies the Qur’an and then set them on fire”.<br />

These references make it clear that opposition to Uthman by the Egyptians was nothing to do<br />

with the workings of Ibn Saba, rather they were outraged by the fact Uthman had set fire to<br />

the Qur’an. This action so outraged the Muslims that they deemed it as grounds to kill him. An<br />

individual that is <strong>killed</strong> on account of his blatant disrespect of the Word of Allah (swt) cannot be<br />

regarded as a martyr.<br />

5.7 The Salaf madhab deems it permissible to set fire to the<br />

Qur’an as this is the Sunnah of the Uthman<br />

As evidence we shall cite the following texts:<br />

1. Fathul Bari Volume 9 page 20<br />

2. Sharh Nawawi Volume 2 page 363<br />

3. Haseeya Sahih al Bukhari Part 6 Dhikr Qur’an Mushaf<br />

4. Tafseer Qurtubi Volume 1 page 54<br />

5. Al Itqan page 203 part 72<br />

We read in Fathul Bari:<br />

“Ibn Bathal stated that the traditions wherein Uthman burnt the Qur'an proves that<br />

it is permissible to set fire to books that contain the name of Allah (swt) within<br />

them. The setting on fire is respect and Abdul Razzaq copied the comments of Ahl’ul<br />

Sunnah that Allamah Tus would set on fire documents that would have the words<br />

‘bismillah’ on them and Imam of Ahl’ul Sunnah Ardh would set fire to papers that<br />

contained the words bismillah”<br />

Haseeya Sahih al Bukhari<br />

With regards to Uthman’s setting fire to the Qur’an some have concluded that that it<br />

is permissible to set fore to any document that’s contents included references to<br />

Allah (swt).<br />

Sharh Nawawi:<br />

If the situation arises and there is a page containing reference to Allah, then it can<br />

be set alight since Uthman and the Sahaba set the Qur’an on fire”.<br />

Al Itqan<br />

“It is permissible to set ablaze pages containing the Qur’an since Uthman set on fire<br />

manuscripts that contained verses of the Qur’an”<br />

It is indeed amazing that in this day and age these Nasibi claim that that setting the Qur’an on<br />

fire merits the death penalty whilst they are the followers of an Imam who set scores of<br />

Qur’anic manuscripts alight! Rather than condemn Uthman, these Nasibi praise his Qur’an<br />

burning exercise and deem his actions a precedent by which his followers can also do the same!<br />

5.8 Ahl’ul Sunnah’s appraisal of the Qur’an burning Uthman is<br />

tantamount to Kufr<br />

1. Kirmani Sharh Bukhari Volume 18 page 9<br />

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