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Who really killed ‘Uthman?

Who really killed 'Uthman - Knowledge

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Page 28 of 43<br />

<strong>‘Uthman</strong> when <strong>‘Uthman</strong> was surrounded. <strong>‘Uthman</strong> gave him the<br />

permission. Then Abu Hurayrah stood up, praised Allah, and said,<br />

“I heard the Messenger of Allah peace be upon him saying, ‘After<br />

I am gone, you will suffer afflictions and differences.’ One of the<br />

men asked the Prophet peace be upon him, ‘What we ought to<br />

do then O’ Messenger of Allah?’ The Prophet peace be upon him<br />

answered, ‘Stay close to the faithful man and his companions.’<br />

And the Prophet peace be upon him meant <strong>‘Uthman</strong>.” [Virtues of<br />

the Companions, By Ahmed bin Hanbal, vol. 1, p. 451, with an<br />

authentic chain of narrators]<br />

First and foremost if this hadith is indeed true how is it that a prominent wife of the Prophet (s)<br />

had never heard of it? She did not claim that <strong>‘Uthman</strong> would be <strong>killed</strong> unjustly, on the contrary<br />

she said that he should be <strong>killed</strong> because he had become a kaafir! The Sahaba likewise played a<br />

pivotal role in opposing <strong>‘Uthman</strong> and killing him – if this hadith was indeed true then how is it<br />

that the Sahaba still insisted on opposing, oppressing and killing <strong>‘Uthman</strong>? We have proven in<br />

our previous chapters and of course having cited the extracts of Taha Hussain’s work that many<br />

of the Sahaba were opposed to <strong>‘Uthman</strong>. If the Sahaba were aware of this hadith does is it<br />

seem believable that they would have continued in their opposition and sided with the rebels?<br />

Worthy of note is the fact that Baladhuri in Ansab al Ashraf Volume 5 page 76 notes that, when<br />

the Sahaba Mujammi bin Jarriya al Awsi passed by Talha (during the siege), Talha asked how<br />

<strong>‘Uthman</strong> was, Mujammi replied “I think that you will kill him”. Talha replied:<br />

“If he should be <strong>killed</strong>, he is neither an angel brought close (to Allah) nor a Prophet<br />

(sent by him)”.<br />

It is clear here from Talha’s statement that he had no regrets should <strong>‘Uthman</strong> die, for he did<br />

not have an esteemed rank in the eyes of Allah (swt). Could Talha make such a comment if he<br />

was aware that Rasulullah (s) said he would die a martyr that would attain paradise?<br />

Worthy of note are the words in this alleged hadith ‘Stay close to the faithful man and his<br />

companions.’ One of these companions as admitted by Abu Sulaiman was Marwan. How could<br />

Rasulullah(s) have told his followers to stay close to Marwan when Rasulullah (s) had<br />

condemned, cursed and abandoned him? It is illogical to even entertain the thought that<br />

Rasulullah (s) would ask the Sahaba to support at the time of opposition that individual who he<br />

had condemned and banished from Madina for life.<br />

4.1 <strong>‘Uthman</strong>’s body was unattended for three days. Companions’<br />

not burying him proves that they did not deem him to be a<br />

martyr<br />

This fact can be found in the following texts of Ahl’ul Sunnah:<br />

1. Al Bidayah wa al Nihaya Volume 7 Page 190.<br />

2. Al Istiab Page 80, Dhikr <strong>‘Uthman</strong>.<br />

3. Hayaat ul Haywaan Volume 1 Page 78, Chapter Al Awaz.<br />

4. Tareekh-wa-Awdeh Manqul-az-Tashdeed Al Mutaan Page 220.<br />

5. Sharh Muqassid Volume 2 Page 295, 2.<br />

We read in Al Bidayah wa al Nihaya Volume 7 Page 190:<br />

<strong>‘Uthman</strong>’s body remained unattended for three days after his murder, the Sahaba<br />

did not bury him.<br />

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