Imam Al-Sadiq
Imam al-Sadiq - UMAA | Library
Imam al-Sadiq - UMAA | Library
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said: "Be patient. Surely, <strong>Al</strong>lah will make an ease for you." He kept silent for an hour, then he<br />
came to the man and asked him: "Tell me about the prison of Kufa. How is it?" The mall<br />
answered: "May <strong>Al</strong>lah make you righteous, it is narrow and nasty. And its people are in the<br />
worst condition." So, al- <strong>Sadiq</strong>, peace be on him, said: "You are in prison and you want<br />
wideness in it, did you not know that life in this world is a prison for the believer."<br />
<strong>Al</strong>so consider carefully the following words of al- <strong>Sadiq</strong>, peace be on him: "Whoever enters<br />
upon morning and evening and life in this world is his greatest intention, <strong>Al</strong>lah will put<br />
poverty between his two eyes and scatter his affair, and he will not get anything of life in this<br />
world except that which has been allotted for him. And whoever enters upon morning and<br />
evening and the hereafter is his greatest intention, <strong>Al</strong>lah will put riches into his heart and<br />
gather his affair."(337)<br />
I (the author) say: That is because he whose intention is the life in this world, his appetites stir<br />
him frequently to satisfy them while he is not able to satisfy them. So, he is always in need of<br />
many things. Accordingly, poverty is always before him, his intention is branching because<br />
the affairs of this life are branching, so his affairs scatter. Nevertheless, he does not get<br />
anything of this wide life but that which has been assigned for him. As for him whose<br />
intention is the future life, <strong>Al</strong>lah will put content into his heart, so whoever is satisfied is rich.<br />
Accordingly, his intention is not branching according to the branching affairs of life. Thereby,<br />
his affairs come together and his mind is calm.<br />
<strong>Al</strong>so he, peace be on him, shows you the sorrow of those who seek the mortal life in this<br />
world. He, peace be on him, said: "He whose longing is much for life in this world, his sorrow<br />
is more when he leaves it."(338)<br />
Concerning those who are absorbed in the life in this world, he, peace be on him, said: "He<br />
whose heart cleaves to the life in this world (suffers from) three qualities: unperishable worry,<br />
unobtainable hope, and inaccessible wish."(339)<br />
I (the author) say: These are some examples of the words of al- <strong>Sadiq</strong>, peace be on him<br />
concerning the life in this world and those who are deceived by it. He said these words to<br />
awaken the heedless and warn them against the deceiving pleasures of the life in this world.<br />
Hypocrisy:<br />
Hypocrisy means seeking a position in the hearts of people through performing good deeds or<br />
acts indicating them such as clothes, appearance, movements, and rests.<br />
Hypocrisy is among the cardinal sins. The Verses and the traditions have dispraised it.<br />
Concerning it many traditions have been mentioned on the authority of al- <strong>Sadiq</strong>, peace be on