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Nichol's other publications and disparate interests. This experience, my<br />

familiarity with the physicality of Nichol's writing—the stages in his revision<br />

process, his script, shorthand, notational symbols, etc.—as well as<br />

the persnickety attention demanded by archival scholarship, suggested to<br />

others that I would be able to handle the job of sorting and organizing the<br />

papers in Nichol's study. It took three months. The project requiring the<br />

most urgent attention, and that Ellie asked me to see to before anything<br />

else, was the manuscript for this book.<br />

When I first entered Nichol's study last summer, I picked up and<br />

opened a small notebook covered in blue velour, and immediately encountered<br />

one of the poems in "body paranoia: initial fugue." Guessing<br />

that this was part of a sequence, I flipped through to find the rest of the<br />

poems. Reading these lines in bp's last notebook was a difficult beginning.<br />

But I proceeded, pulled out the file containing the "final" draft of<br />

Gifts, and discovered a pencilled note (10 September 1988) preceding the<br />

preliminary pages stating (asking?) that these poems be "printed on separate<br />

sheets of paper" and "interleaved into final bound copy of Martyr<br />

7&." (A vaguer note appears in the "bp:if' poem written on the same<br />

day. The placement in the text of the "3000 B.C. quote" is indicated by<br />

an arrow, but neither it nor its source is identified. Although I kept my<br />

eyes open for it, I did not locate it in the drafts, among the rest of the papers,<br />

or in any of Nichol's recent reading.)<br />

These meditations on the outcome of his surgery, including his not surviving<br />

it (as "bp:if," the abbreviated title heading some of the pieces in<br />

the notebook, suggests) are the last five pieces of The Martyrology to be<br />

written. They are now, in this posthumous publication, "emotionally<br />

heavy," as Barrie might have said. But his speculative mind and irrepressible<br />

wit prevent them from being maudlin or self-indulgent. And<br />

this final outrageous gesture—leaving these last poems free of the book's<br />

spine, so that they will be the first to be lost—merges the process of his<br />

writing life with the materiality of the book.<br />

leaf / leaves / leaving.<br />

Irene Niechoda<br />

August, 1990

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