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Issue 29 www.rabetah.com May/June 2010

Issue 29 www.rabetah.com May/June 2010

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Rights of a Neighbour<br />

Neighbours<br />

Maulana Raashid Pakwashi<br />

16<br />

“The best friend in the sight of Allah is<br />

the one who is good to his <strong>com</strong>panions, and<br />

the best neighbour in the sight of Allah<br />

is the one who is good to his<br />

neighbours.” (Tirmizi)<br />

We live in a “self cantered” society where one is taught<br />

to pursue each and everything for ones own joy and<br />

happiness. We live in an idealistic world where<br />

material well-being is generally confused with genuine<br />

happiness and contentment. How astonishing that<br />

such a wide gap exists between such ideals and the<br />

true teachings and traditions of Islam and the actual<br />

conduct of the Muslims as a whole!<br />

Unfortunately the truth is we have forgotten the true<br />

meaning of our Deen. Our religion has be<strong>com</strong>e<br />

ritualized and lacks morals, ethics and spirituality. We<br />

believe that by keeping a long beard, spending the<br />

nights in prayer, and by performing several pilgrimages<br />

we are fulfilling the rights of Islam. Needless to say,<br />

these are some of the obligations of a<br />

Mu‟min” (believer) but our Deen is so pure and so<br />

much more. It is an ethical code of morals and<br />

manners guiding us on how to interact with our family<br />

and friends and how to live and prosper as a collective<br />

<strong>com</strong>munity.<br />

The beauty of Islam lies in its teachings of Aamaal<br />

(manners) which cover all aspects of our lives.<br />

The „neighbour‟ holds a special status in Islam. Allah<br />

Ta'aala says:<br />

“Worship Allah and do not associate with him anything,<br />

and be good to parents and to kinsmen and orphans<br />

and the needy and the close neighbour and the distant<br />

neighbour and the <strong>com</strong>panion at your side and the<br />

wayfarer and to those slaves owned by you. Surely<br />

Allay does not like those who are arrogant and proud.<br />

(An Nisaa 4:36)<br />

Abu Hurairah (RA) reports that the Prophet (PBUH) is<br />

reported to have said;<br />

” Whosoever believes in Allah and the last day should<br />

be good to his neighbour.” (Muslim)<br />

In another Hadeeth by the same narrator the Prophet<br />

(PBUH) is reported to have said;<br />

"By Allah, he is not a believer! By Allah, he is not a<br />

believer! By Allah, he is not a believer.'' It was asked<br />

who O‟ Messenger of Allah, the prophet (PBUH)<br />

replied; "The one whose neighbours do not feel secure<br />

from his mischief and evil.” (Bukhari, Muslim)<br />

It should be understood that this does not imply that he<br />

is no longer in the fold of Islam, but rather this is an<br />

emphatic way of explaining that such a person does<br />

not possess the true essence of Imaan found within<br />

the spirit of a Mu'min and which is pleasing to Allah.<br />

This particular phrasing is used to lend greater<br />

emphasis to the matter at hand.<br />

In another Hadeeth, someone said to the prophet<br />

(PBUH) “O‟ Messenger of Allah such and a such<br />

women is known to engage in prayer all night, fast all<br />

day, busies herself in many pious deeds and gives<br />

Sadaqah, however she constantly upsets her<br />

neighbour with her words.” The Messenger of Allah<br />

replied; “There is no good in such person and she is<br />

amongst the denizens (inhabitant) of hell.” (Ahmad)<br />

The aforementioned Ahadeeth clearly portray how<br />

kindness to a neighbour is not just an act of reward but<br />

an integral part of our Deen.<br />

Islam encourages Muslims to treat ones neighbour in a<br />

gentle way, a way that reflects the true and genuine<br />

spirit of Islam. It makes no difference whether the<br />

neighbours are Muslim or non-Muslim; rather a Muslim<br />

neighbour holds two rights over a person whereas a<br />

related Muslim neighbour holds three! Fulfilling such<br />

rights strengthens the ties of brotherhood and<br />

increases the love and affection amongst the<br />

<strong>com</strong>munity of Muslims which is sought after as part of<br />

our Deen.<br />

We constantly <strong>com</strong>e across such brilliant examples<br />

from the Sahabas. Ibn Umar is quoted in a Hadeeth to<br />

have said<br />

“A <strong>com</strong>panion was sent the head of a slaughtered goat<br />

as a gift. He thought to himself that another <strong>com</strong>panion<br />

and his children are in more need than himself so he<br />

sent it to that <strong>com</strong>panion. This second <strong>com</strong>panion sent<br />

it to a third <strong>com</strong>panion who sent it to a fourth. The gift<br />

changed hands a total of seven times before finally<br />

returning to the initial <strong>com</strong>panion”<br />

The following day Allah Ta'aala revealed the verse;<br />

“But preferring them above themselves, even though<br />

poverty was their lot.” (Al-Hashr 59:9)<br />

Look how selfless and caring these <strong>com</strong>panions were<br />

even though each and every one of them was just as<br />

deserving. <strong>May</strong> Allah give us the Tawfeeq to be<strong>com</strong>e<br />

shining beacons and the true ambassadors of his<br />

Deen. Ameen<br />

<strong>Issue</strong> <strong>29</strong> <strong>www</strong>.<strong>rabetah</strong>.<strong>com</strong> <strong>May</strong>/<strong>June</strong> <strong>2010</strong>

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