Issue 29 www.rabetah.com May/June 2010
Issue 29 www.rabetah.com May/June 2010
Issue 29 www.rabetah.com May/June 2010
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Rights of a Neighbour<br />
Neighbours<br />
Maulana Raashid Pakwashi<br />
16<br />
“The best friend in the sight of Allah is<br />
the one who is good to his <strong>com</strong>panions, and<br />
the best neighbour in the sight of Allah<br />
is the one who is good to his<br />
neighbours.” (Tirmizi)<br />
We live in a “self cantered” society where one is taught<br />
to pursue each and everything for ones own joy and<br />
happiness. We live in an idealistic world where<br />
material well-being is generally confused with genuine<br />
happiness and contentment. How astonishing that<br />
such a wide gap exists between such ideals and the<br />
true teachings and traditions of Islam and the actual<br />
conduct of the Muslims as a whole!<br />
Unfortunately the truth is we have forgotten the true<br />
meaning of our Deen. Our religion has be<strong>com</strong>e<br />
ritualized and lacks morals, ethics and spirituality. We<br />
believe that by keeping a long beard, spending the<br />
nights in prayer, and by performing several pilgrimages<br />
we are fulfilling the rights of Islam. Needless to say,<br />
these are some of the obligations of a<br />
Mu‟min” (believer) but our Deen is so pure and so<br />
much more. It is an ethical code of morals and<br />
manners guiding us on how to interact with our family<br />
and friends and how to live and prosper as a collective<br />
<strong>com</strong>munity.<br />
The beauty of Islam lies in its teachings of Aamaal<br />
(manners) which cover all aspects of our lives.<br />
The „neighbour‟ holds a special status in Islam. Allah<br />
Ta'aala says:<br />
“Worship Allah and do not associate with him anything,<br />
and be good to parents and to kinsmen and orphans<br />
and the needy and the close neighbour and the distant<br />
neighbour and the <strong>com</strong>panion at your side and the<br />
wayfarer and to those slaves owned by you. Surely<br />
Allay does not like those who are arrogant and proud.<br />
(An Nisaa 4:36)<br />
Abu Hurairah (RA) reports that the Prophet (PBUH) is<br />
reported to have said;<br />
” Whosoever believes in Allah and the last day should<br />
be good to his neighbour.” (Muslim)<br />
In another Hadeeth by the same narrator the Prophet<br />
(PBUH) is reported to have said;<br />
"By Allah, he is not a believer! By Allah, he is not a<br />
believer! By Allah, he is not a believer.'' It was asked<br />
who O‟ Messenger of Allah, the prophet (PBUH)<br />
replied; "The one whose neighbours do not feel secure<br />
from his mischief and evil.” (Bukhari, Muslim)<br />
It should be understood that this does not imply that he<br />
is no longer in the fold of Islam, but rather this is an<br />
emphatic way of explaining that such a person does<br />
not possess the true essence of Imaan found within<br />
the spirit of a Mu'min and which is pleasing to Allah.<br />
This particular phrasing is used to lend greater<br />
emphasis to the matter at hand.<br />
In another Hadeeth, someone said to the prophet<br />
(PBUH) “O‟ Messenger of Allah such and a such<br />
women is known to engage in prayer all night, fast all<br />
day, busies herself in many pious deeds and gives<br />
Sadaqah, however she constantly upsets her<br />
neighbour with her words.” The Messenger of Allah<br />
replied; “There is no good in such person and she is<br />
amongst the denizens (inhabitant) of hell.” (Ahmad)<br />
The aforementioned Ahadeeth clearly portray how<br />
kindness to a neighbour is not just an act of reward but<br />
an integral part of our Deen.<br />
Islam encourages Muslims to treat ones neighbour in a<br />
gentle way, a way that reflects the true and genuine<br />
spirit of Islam. It makes no difference whether the<br />
neighbours are Muslim or non-Muslim; rather a Muslim<br />
neighbour holds two rights over a person whereas a<br />
related Muslim neighbour holds three! Fulfilling such<br />
rights strengthens the ties of brotherhood and<br />
increases the love and affection amongst the<br />
<strong>com</strong>munity of Muslims which is sought after as part of<br />
our Deen.<br />
We constantly <strong>com</strong>e across such brilliant examples<br />
from the Sahabas. Ibn Umar is quoted in a Hadeeth to<br />
have said<br />
“A <strong>com</strong>panion was sent the head of a slaughtered goat<br />
as a gift. He thought to himself that another <strong>com</strong>panion<br />
and his children are in more need than himself so he<br />
sent it to that <strong>com</strong>panion. This second <strong>com</strong>panion sent<br />
it to a third <strong>com</strong>panion who sent it to a fourth. The gift<br />
changed hands a total of seven times before finally<br />
returning to the initial <strong>com</strong>panion”<br />
The following day Allah Ta'aala revealed the verse;<br />
“But preferring them above themselves, even though<br />
poverty was their lot.” (Al-Hashr 59:9)<br />
Look how selfless and caring these <strong>com</strong>panions were<br />
even though each and every one of them was just as<br />
deserving. <strong>May</strong> Allah give us the Tawfeeq to be<strong>com</strong>e<br />
shining beacons and the true ambassadors of his<br />
Deen. Ameen<br />
<strong>Issue</strong> <strong>29</strong> <strong>www</strong>.<strong>rabetah</strong>.<strong>com</strong> <strong>May</strong>/<strong>June</strong> <strong>2010</strong>