Issue 29 www.rabetah.com May/June 2010

Issue 29 www.rabetah.com May/June 2010


Maulana Yusuf Sufi Saheb 

The front Page of the AL ISLAH magazine is a 

composition of flowers and jewellery, both of 

which are very dear to women. 

The bond between husbands and wives can be 

described as a flower or petal, delicate, and 

fragile and at the same time precious like a piece 

of fine jewellery. They should aspire to live their 

lives in continuous bliss and happiness from the 

day they get married till the last, and along the 

way try and take heed from the Rose flower, at 

how it smiles and blossoms in the midst of its 

thorny surroundings. Inevitably, during this 

worldly life couples and marriages are often 

pricked by the thorny side of life through grief 

and anguish, but even in these difficult times we 

should look to the Rose flower, never affected and 

never impinged on. 

Husbands and wives should make every effort to 

create mutual love and tender heartedness 

through smiling and laughter. The formula given 

to attain this loving solidarity between the 

Husband and the Wife lies in rekindling laughter 

and happiness between them. Even if times 

demand an alternative reaction we should always 

aim to wear a smile on our faces and make it our 

own. It has been said that smiling opens the door 

to the soul, and the soul shares a connection with 

the mind, the mind with the brain, and the brain 

with the heart. Likewise, true beauty in a woman 

whether internal, or external, exists only in that 

wife that spreads love and content through their 

husbands‘ heart and is subsequently a means to 

their joy and happiness. It is almost instinctive 

that whenever you see someone smiling you 

naturally start to smile yourself. And so, honest 

were the words that said,‘ Happiness and joy of 

the heart are even more beneficial than the finest 

medicine‘. 

Wives should try and greet their Husbands with a 

smile when they enter the house, this will help to 

blossom their relationship and create a new found 

atmosphere and ambience in the home. 

Continued on Page 3 

What's in this Issue ? 

Editorial 1 

Wedding of H.Fatima (RA) 2-3 

Who is Rabetah ? 4 

Mufti Google 5 

Voting in Islam 6-7 

Islamic Upbringing of Children 8 

Following One Madhab 9 

Q & A 10-11 

Muslim Women's Adornment 12-13 

Kids Page 14-15 

Neighbours 16 

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Editor: Al-Islah, P.O. Box 7861, Batley, West Yorkshire, U.K, WF17 7XE 

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Islamic Wedding 

2 

By Sheikh M. Saleem Dhorat 

Fatimah (Radhiyallaahu Anha) is the youngest 

daughter of our beloved Prophet (Sallallaahu Alayhi 

Wasallam). Out of all the children, She was the most 

beloved to him. He said, 'The Queen of the ladies in 

Jannah is Fatimah.' He also said, 'Fatimah is part of my 

body. Whoever grieves her, grieves me.' 

When Fatimah (Radhiallahu Anha) reached the age of 

fifteen, proposals for her marriage began to come from 

high and responsible families. But the Prophet 

(Sallallaahu Alayhi Wasallam) remained irresponsive. 

Ali (Radhiallahu Anhu), who was 21 at the time, says: It 

occurred to me that I should go and make a formal 

proposal, but then I thought, 'How could this 

be accomplished, for I possess nothing.' At 

last, encouraged by the Prophet's 

kindness, I went to him and expressed 

my intention to marry Fatimah 

(Radhiyallaahu Anha). The Prophet 

(Sallallaahu Alayhi Wasallam) was 

extremely pleased and asked, 'Ali! Do 

you possess anything to give her in 

Mahr?' I replied, 'Apart from a horse and 

an armour I possess nothing.' 

The Prophet (Sallallaahu Alayhi Wasallam) 

said, 'A soldier must, of course, have his horse. Go 

and sell away your armour.' 

So, Ali (Radhiallahu Anhu) went and sold his armour to 

Uthman (Radhiallahu Anhu) for 480 Dirham and 

presented it to Rasulullah (Sallallaahu Alayhi 

Wasallam). Bilaal (Radhiallahu Anhu) was ordered by 

the Prophet (Sallallaahu Alayhi Wasallam) to bring 

some perfume and a few other things and Anas 

(Radhiallahu Anhu) was sent to call Abu Bakr, Uthman, 

Talhah, Zubayr with some companions from the 

Ansaar (Radhiallahu Anhum). 

When these men arrived and had taken their seats, the 

Prophet (Sallallaahu Alayhi Wasallam) recited the 

Khutbah (sermon) of Nikah and gave Fatimah 

(Radhiallahu Anha) in marriage to Ali (Radhiallahu 

Anhu). He announced, 'Bear you all witness that I have 

given my daughter Fatimah in marriage to Ali for 400 

Mithqaal of silver and Ali has accepted.' He then raised 

his head and made Dua saying, 'O Allah, create love 

and harmony between these two. Bless them and 

bestow upon them good children.' after the Nikah, 

dates were distributed. 

The Queen of 

the ladies in 

Jannah is 

Fatimah 

(R.A) 

When the time came for Fatimah (Radhiallahu Anha) to 

go to Ali's (Radhiallahu Anhu) house, she was sent 

without any clamour, hue and cry, accompanied by 

Umm Ayman (Radhiallahu Anhu). After the Esha 

Salaat, the Prophet (Sallallaahu Alayhi Wasallam) went 

to their house, took permission and entered. He asked 

for a basin of water, put his blessed hands into it and 

sprinkled it on both Ali (Radhiallahu Anhu) and Fatimah 

(Radhiallahu Anha) and made Dua for them. 

The sovereign of both worlds gave his beloved 

daughter a silver bracelet, two Yemeni sheets, four 

mattresses, one blanket, one pillow, one cup, one hand 

-grinding mill, one bedstead, a small water skin and a 

leather pitcher. 

In this simple fashion, the wedding of the daughter of 

the leader of the worlds was solemnised. In following 

this Sunnah method, a wedding becomes very simple 

and easy to fulfil. 

SOME METHODS DERIVED FROM THE 

ABOVE MENTIONED MARRIAGE 

1. The many customs as regards engagement are 

contrary to the Sunnah. In fact, many are against the 

Shariah and are regarded sins. A verbal proposal and 

answer is sufficient. 

2. To unnecessarily delay Nikah of both the 

boy and the girl after having reached the 

age of marriage is incorrect. 

3. There is nothing wrong in inviting 

one's close associates for the occasion 

of Nikah. However, no special pains 

should be taken in gathering the people 

from far off places. 

4. It is appropriate that the bridegroom be a 

few years older than the bride. 

5. If the father of the girl is an Aalim or pious and 

capable of performing Nikah, then he should himself 

solemnise the marriage. 

6. It is better to give the Mahr Faatimi and one should 

endeavour to do so. But if one does not have the 

means then there is nothing wrong in giving less. 

7. It is totally un-Islamic for those, who do not possess 

the means, to incur debts in order to have grandiose 

weddings. 

8. It is fallacy to think that one's respect will be lost if 

one does not hold an extravagant wedding and invite 

many people. What is our respect compared to that of 

Rasulullah (Sallallaahu Alayhi Wasallam)? 

9. The present day practice of the intermingling of 

sexes is an act of sin and totally against Shariah. 

10. There is nothing such as engagement parties and 

Mendhi parties in Islam. 

11. Great care must be taken as regards to Salaat on 

occasions of marriage by all - the bride, the bridegroom 

and all the participants. 


Islamic Wedding 

12. It is un-Islamic to display the bride on stage. 

13. The unnecessary expenses incurred by the 

bride's family in holding a feast has no basis in 

Shariah. 

14. For the engaged couple to meet at a public 

gathering where the boy holds the girl's hand and 

slips a ring on her finger is a violation of the Quranic 

law of Hijab. 

15. It is un-Islamic for the engaged couple to meet 

each other and also go out together. 

16. Three things should be borne in mind when giving 

one's daughter gifts and presents at the time of Nikah: 

- Presents should be given within one's means (it is 

not permissible to take loans, on interest for such 

presents); 

- To give necessary items; 

- A show should not be made of whatever is given. 

17. It is Sunnat for the bridegroom's family to make 

Walimah. 

Note: In Walimah, whatever is easily available should 

be fed to the people and care should be taken that 

there is no extravagance, show and that no debts are 

GOOD MARRIAGE RECIPE 

3 cups of Love 4 spoonsful of Hope 

2 cups of Warmth 2 spoonsful of Tenderness 

1 pint of Faith 1 cup of Forgiveness 

1 cup of Friends 1 barrel of Laughter 

Combine Love & warmth, 

Mix thoroughly with tenderness. 

Add Forgiveness and Blend 

with friends & Hope. 

Sprinkle in all remaining tenderness. Stir in a generous 

amount of 

faith and laughter. 

Bake with Sunshine, Say God's blessings over it and 

serve daily in generous helpings. 

Gather up a handful of friendship, 

Squeeze in a mixture of love between lovers, Mix in 

an open line of communication. 

Throw in a lot of understanding and patience, Blend in 

a lot of laughter, Whip up the time to be together, Put 

all in a bowl --- Mix it together, And - OH YES!!! 

Throw in a lot of love for God, 

And now you have 

A Recipe for a Good Marriage!! 

incurred in the process. 

18. To delay Nikah after the engagement is un- 

Islamic. 

SOME CUSTOMS 

In aping Western methods sheepishly, Muslims have 

adopted many customs which are un-Islamic and 

frowned upon. 

Some examples are: 

* Displaying the bride on stage; 

* Inviting guests for the wedding from far off places; 

* Receiving guests in the hall; 

* The bride's people incurring unnecessary expenses 

by holding a feast which has no basis in Shariah. We 

should remember that Walimah is the feast arranged 

by the bridegroom after the marriage is consummated. 

* It is contrary to Sunnah (and the practice of some 

non-Muslim tribes in India) to wish, hope for or 

demand presents and gifts for the bridegroom, from 

the bride's people. We should always remember that 

our Nabi (Sallallaahu Alayhi Wasallam) did not give 

Ali (Radhiallahu Anhu) anything except Dua. 

Continued from page 1 

www.idauk.org/publications/leaflet10.html 

DU’AA FOR HAPPY MARRIED LIFE 

'Allaahummaj-al min azwaajinaa wa 

dhurriyyaatinaa qurrata a-ayunin waj-alnaa 

lil muttaqeena imaamaa' 

(O Allah! grant us such wives and offspring who 

have a coolness of the eyes, and make us 

leaders of the Allah-Fearing) 

These actions will lead to greater loving care and 

a healthier upbringing for our young children, 

consequently allowing them to blossom too; they 

too will feel happier and more relaxed in their 

respective environments whether in nursery, 

school or even Madressah. 

And then, Insha Allah like the pleasure attained 

when looking at a beautiful bouquet of flowers we 

will feel the same happiness and coolness in our 

eyes from looking at our children (May Allah SWT 

Grant us this). 

Thus the Message from AL-ISLAH to all 

Husbands And Wives is that they adopt a happy 

and smiling attitude towards their respective 

spouses and that they create and maintain 

reciprocal happiness and joy not only from a 

smiling face but also from a smiling tongue. 

Issue 29 www.rabetah.com May/June 2010 

3

About Us 

Duaa that may Allah Ta'aala grant them a long life, 

with health and happiness (Ameen). 

Literally translated Rabetah Al Ulama means “Unity 

of Ulama”. The organisation was established in 1979 

by eminent local scholars including senior Imams from 

Batley. The aims of Rabetah are quite simply to 

represent and promote Islam as a dynamic and 

purposeful way of life that addresses Economic, 

Cultural, Social, Educational, Welfare and other 

needs and provides guidance for a peaceful coexistence 

with fellow human beings and nature. 

Currently Rabetah‟s membership stands at over 150 

and they are all qualified in Islamic Theology from 

various Islamic Universities worldwide. The diversity 

of these individuals and the wealth of knowledge and 

experience that they bring is a matter of celebration 

with a touch of humility. Alhamdulillah Rabetah is 

now a Charity Registered organisation and continues 

to improve its governance. 

Initially all the founder members were actively 

engaged in carrying out religious duties associated 

with leading prayers, delivering sermons, teaching 

children in the madressahs, and generally providing 

advice and guidance to the congregations. Their 

profound sincerity and dedication over several 

decades remains a matter of great joy in the 

community. As new graduates joined Rabetah, the 

scope of its activities has expanded enormously. It 

has been involved in encouraging Halaal monitoring 

and certification issues and holds a seat on the 

Halaal Monitoring Committee (HMC). It has also 

been active in setting direction on relationships and 

sexual health education, religious education and 

collective worship in our local schools. Members of 

Rabetah, albeit in an individual capacity, provide 

pastoral care to inmates in a variety of HM Prison 

establishments and the probation service. Most 

importantly Rabetah members recognise their noble 

duty to serve the Masjid and the madressah. They 

generally serve as Imams, assistant Imams, head 

teachers or teachers in the Madressah. There are also 

a growing number of scholars who are also 

professionals, working as Engineers, lawyers, Social 

Workers and so on. 

Recently Rabetah has become more active and 

made significant representation on the Building 

Schools for the Future (BSF) project. This was a joint 

project with IMWS, PKWA and concerned parents. 

This shows what can be achieved when Ulama E 

Kiraam, other organisations and parents join forces. 

Alhamdulillah by working together we have secured 

single sex education in Batley for our children. I look 

forward to more collective activities in dealing with 

important issues that affect us all. Rabetah is also 

working on child fostering projects, care homes for 

the development for Muslim patients, disaster relief 

work and of course produces its bi-monthly 

information magazine. 

Rabetah is looking at many future plans for how it 

can serve the community and represent Islam. We 

would ask all readers to make Duaa to Allah 

Subhanahu wa Ta'aala that may He save us from Fitna 

and other calamities and may He guide us every step 

of the way (Ameen). 

We would welcome feedback 

through Al-Islah from our 

readers as to the type of work 

they think Rabetah should be 

doing and also feedback for 

improving the work we are 

currently doing. 

Please send an email with the 

title to „FEEDBACK‟ to 


PROTECTION OF ONE'S DEEN, LIFE, 

FAMILY AND WEALTH 

Hazrat Ma'qal bin Yasaar (R.A) narrates: 

Once I expressed my fears to Rasulullah over 5 things 

in my life. I feared that I would be misled or deviate 

from the Siraatul-Mustaqeem. The second was 

regarding my life. I feared harm or illness would befall 

me. The third was about my children, that they would 

suffer Deeni or worldly harm. My fourth concern was 

my wife, that she too may suffer physical or spiritual 

harm. The fifth fear I had was over my wealth, should 

there occur a loss of income or property. After listening 

to my fears, Rasulullah taught me the following Dua: 

To be recited 3 times morning and evening, 

4 

Rabetah is in a unique position that the vast majority 

of their congregations still have an 

enormous amount of faith and confidence 

particularly in the elder eminent scholars of Batley. 

Their advice and guidance, backed by their support, 

continues to inspire the work of Rabetah. We make 

Bismillahi ala deeni wanafsi wawaladi wa ahli wa mali 

(May the blessings of Allah be on my Deen, life, children, family and wealth) 

(Kanzul-Ummaal, Vol.2, P.636) 


Islamic Teachings 

Maulana Hasib Mayet 

In the last decade, unarguably, the single most 

influential tool in changing the way we live has been 

the internet. Whether it be keeping in touch, 

shopping, world events or even ‗travelling‘ around 

the globe; all this and more can be done from the 

comfort of one‘s living room. 

One of the best things about the internet is that it 

cuts out the ‗middle men‘. Doing so can make things 

hassle free, cheaper and can provide a sense of 

control – putting you completely in charge. 

However, sometimes when ‗middle men‘ are cut 

away, especially in regards to deen, so too is a layer 

of protection! In such cases the internet tends to 

become a dangerous tool; resulting not only in 

confusion for the ‗now‘ but putting into jeopardy 

one‘s Aakhirah. 

Many people use the internet for Islamic purposes; 

good research can be done and very beneficial 

Islamic articles can be found. However, when we 

start referring matters to ‗Mufti Google‘ in search of 

Fatwa‘s, the danger of being misled is inevitable. 

Such searches will usually produce thousands of 

results. Many websites are run by Shias and 

Qadianis, and can be difficult to detect. Fatwas from 

such websites will not be coherent with the 

doctrines of the Ahl-Sunnah Wal-Jamaah. 

Furthermore, even when dealing with a Sunni 

website, what assurance is there that the 

site‘s author is a scholar? The Shariat is very 

clear in prohibiting those who are not well 

versed in the principles of Islamic 

jurisprudence from expressing their own 

opinions in Shari matters. 

What is one to do if two different answers are 

found to the ‗same‘ question? Naturally, one 

can easily fall prey in following the nafs and 

personal desire. Answers could be from any 

of the four Sunni schools of thought, however 

each ruling derived using different legal 

principles. Hence real caution needs to be 

practiced before accepting what is found on the ‗web‘ 

In fact rather than looking to revolutionise the way 

we seek Fatwa's, the safest option, and the method 

we are obliged to follow, is to seek answers to our 

Deeni matters directly from reliable Islamic 

scholars; such has always been the prescribed 

practice of our pious predecessors. 

Allah Ta‘aala says in the Quran: 

“Ask Those who know if You do not know.” 

This noble verse instructs us to approach and ask 

people who have sound Deeni knowledge, because 

Allah has entrusted them with it. 

Even the Quran, the book of Allah was not left to 

individuals to understand and practice without the 

intervention and guidance of the Holy Prophet 

(Sallallaahu Alaihi Wasallam). 

Allah Most High explains this concept in the 

following verse: 

“Allah did confer a great favour on the believers 

when He sent among them a Messenger from among 

themselves, reciting upon them verses (of the book), 

sanctifying them, and teaching them the 

scripture (book) and wisdom, while before that, they 

had been in manifest error.” 

For centuries Islamic education has been taught 

through direct contact with teachers. Without an 

authentic teacher and guide (one who is armed with 

the combination of knowledge and experience) the 

pitfalls of ego and desires can easily confuse and 

lead us astray. Self-teaching is a western 

phenomenon, living in the west, we assume we can 

apply our cultural norms to Islam as well. However, 

Islam is not of the west, thus, the western norms 

cannot be applied to it successfully. 

Perhaps sensing the lack of importance people 

would attach to acquiring authentic knowledge, the 

great scholar Muhammad ibn Sireen narrated: 

―Indeed this divine knowledge is part of deen, hence 

see from whom you take your deen.” 


5

Islam & Voting 

from this is that he put him self forward, he became 

a minister in the Egyptian Pharaoh‘s government. 

The advantage of this was that he was able to 

administer justice and equality for all. 

Therefore, when a person puts himself forward to 

become our member of parliament this is 

acceptable. Critics of this argument say that this 

cannot be used to prove voting, as it was a different 

Shariah. In response we would say that stories such 

as these can be used as long as it does not 

contradict our own Shariah and clearly here it does 

not. 

Maulana Amin Pandor 

When Muslims talk to fellow Muslims and indeed 

to non-Muslims they are very quick to point out 

that Islam is a complete way of life. It starts from 

birth when the call to prayer (Azan and Iqaamah) 

is proclaimed in the baby‘s ear to death when the 

funeral prayers are offered and the body is laid in 

the grave facing the Kiblah. 

Many ask the question that if Islam is a complete 

way of life then what does Islam say about voting. 

Before we can attempt to answer that question 

there is an even more fundamental question that 

should be asked. Is democracy compatible with 

Islam? If the answer to this question is affirmative 

then the question of voting becomes relatively easy 

to answer. If the answer is in negative then it 

follows that the question of voting becomes very 

difficult. 

First, let us examine some of the arguments used 

by those who say that voting is unislamic. The 

Qur'aan states, ―And those who do not rule 

according to what Allah has revealed are non 

believers.‖ (Sura 5, Ayah 44) We also find another 

verse that says, ―The rule is only for Allah.‖(Sura 

12, Ayah 67) However the context is important. 

Living in the west and using these verses to justify 

not voting shows a lack of understanding of those 

verses. When Muslims migrated to Abyssinia the 

Sahaba did not boycott the cultural and political 

system of the King Najjaashi. When asked to come 

on front of the King, the Sahaba went to the king 

for discussions. They took part in political dialogue. 

The above verses are applicable to Muslim 

countries. 

Also in appointing a first Khalifa Hazrat Abu Bakr 

(May Allah be pleased with Him) and Hazrat 

Uthman (May Allah be pleased with Him). There 

was a panel of companions (R.A) who after 

discussions all put forward who they thought was 

the best to be the next Khalifa. If that is not a form 

of democracy then what is? All the other 

companions (RA) had full trust in this group and 

accepted their decision. The above can be found in 

authentic Hadith literature and therefore can be 

considered part of Shariah. 

By voting for this person we are saying three things 

about them. 

Shahadah (Witness) 

Shifaarish (Intercession) 

Wikaalat (Representation) 

Additionally by voting we are taking part in 

Maswarah (Consultation) 

Bai’a (Pledging Allegiance) 

Shahadah, is bearing witness. Allah says in the 

Qur‘an ―O you who believe stand out firmly for 

Allah as witness to fair dealings and let not hatred 

of others make you swerve and depart from 

justice.‖(Al-Maidah 5:8) Witness comes in many 

different forms. By voting for a person we in fact 

say that we bear witness that this person is good 

and able to carry out the duties fairly . By testifying 

to this Allah gives him rewards. However if we 

know that a certain person is not good and we still 

vote for them because of family or other ties then 

the Qur'aan is clear about giving false testimony 

and is Haraam and a major sin. 

6 

We find in the Chapter of Prophet Yusuf (peace be 

upon him) there are many lessons and the Qur'aan 

calls this, ―Ahsan al Qasas‖ the best of the stories, 

Hazrat Yusuf (A.S) from Bani Israeel put him self 

forward in a ministerial capacity. What we draw 

Shifarish is intercession. What a voter is saying is 

that I believe this candidate is good hence I am 

voting for him. In other words he is getting a 

reference or a positive recommendation from me. 

Here again if one makes a Shifarish of a good 


Islam & Voting 

person regardless of whether he gets a seat in the 

parliament the voter gets the reward. However as 

previously, making Shifarish of a bad person will 

be a sin. 

Wikaalat is representation. By voting what is 

being said is that I make this person my 

representative. If this person is a good 

representative then all well and good. If we vote 

for a bad person who will not represent our views 

then as previously this will be considered a sin. 

Voting in the broader context is a kin to making 

Maswarah (consultation). The public are giving 

their opinion honestly and sincerely as to who they 

believe should represent them in parliament. 

Offering Maswarah also brings rewards if done 

sincerely and conversely knowing giving the 

incorrect Maswarah will be a sin. 

Finally giving Bai‘ah is a form of allegiance. This 

is at two levels. Firstly, at the candidate level and 

secondly at the national level. At the candidate 

level, it is related to Wikaalat that the candidate 

will be our representative. At a national level, we 

give an allegiance that we will obey the laws of 

this country. It is even more important to vote so 

we ensure that some law is not passed that 

adversely affects our duties and Muslims to 

practice Islam or at least to make provisions in the 

law to allow Muslim religious practices. By not 

voting, we would not have a chance to influence 

anything that goes on in Parliament 

So who should we vote for? 

1) Vote for a candidate you believe to be honest 

and sincere. 

2) Vote for some one who will fight or be at least 

sympathetic to our issues. 

3) The person is trustworthy to represent our 

views in parliament and not say something 

different to us and something different when they 

are in parliament. 

A n n o u n c e m e n t s 

Your guide to Programmes, Events & Activities 

—————————————————————————————— 

Maulana Abdur Rauf Sufi Saheb (Khalifa of Sheikh Maseehul-Ummah, Maulana Maseehula Khan 

Saheb RA) 

Subject : Islaahi Majlis Day : Every Sunday Time : 11 – 12pm Venue : Jame Masjid (Henry St) 

Note: Due to unforeseen circumstances, a Majlis may be cancelled at short notice. Please ring 07912 

208 549 to make sure prior to attending. 

—————————————————————————————————————————————— 

Mufti Moosa Badat Saheb (Khalifa of Maulana Mahmoodul Hasan Gangohi RA) 

Subject : Islahi Majlis Day : Every Sunday Time : After Zuhr 

Venue :Masjid e Mahmoodia (Taylor St) 

—————————————————————————————————————————————— 

Maulana Faisal Bodhania Saheb 

Subject : Darse-Quran and Darse-Hadeeth Day : Every Friday Time : After Asr Venue : Masjid 

E Noor (Dark Lane) 

—————————————————————————————————————————————— 

Durood Shareef Majlis held at Jumma Masjid (Bradford Road) every Thursday after Maghrib Salah. 


7

Islam & Family 

8 

Maulana Abdur Rauf Saheb PART 8 

As mentioned previously, lying is a habit which 

leads to immorality, and therefore, we must ensure 

that our children learn to remain totally free from its 

evil. We should create in children a hatred for 

falsehood and warn them of its harmful 

consequences. The most important thing is to take 

the lead ourselves and refrain from lying so that our 

children will also be encouraged to be truthful. Our 

honourable and worthy ancestors emphasised that 

children should grow up with the habit of speaking 

the truth. 

Once, when Shaykh „Abdul-Qaadir Jilaani was still 

a youngster, he departed with a caravan on a 

journey to seek knowledge. His mother gave him 

forty dinaars for expenses, and made him promise 

that he would always speak the truth. Around 

Hamadaan, a gang of robbers waylaid the caravan. 

One of the robbers came over to him and asked 

him what possessions he had with him. Shaykh 

„Abdul-Qaadir replied, “Forty dinaars”. The robber 

did not take him seriously and left him alone. One 

of the others put the same question to him and 

again got the reply, “Forty dinaars”. The robber got 

hold of him and took him to their leader who 

repeated the same question. Yet again, the 

youngster replied, “Forty dinaars”. Upon being 

shown the dinaars, the leader was astonished and 

asked, “Who has compelled you to speak the 

truth?” Shaykh „Abdul-Qaadir Jilaani repeated the 

promise he had made to his mother about speaking 

the truth. On hearing this, the leader was 

overwhelmed with awe. He acted as if he was mad 

and said, “You do not violate the pledge that you 

have given to your mother, whilst here I am, 

unmindful of the word I have given to Allah, the 

Exalted. I violate it and am not afraid in the least.” 

He instructed his henchmen to return all that they 

had snatched from the caravan-riders. Thereafter, 

he said, “I repent to Allah Ta‟aala at your hands.” 

His associates allowed him to continue as their 

leader after his repentance, just as he was their 

chief during their days of evil. The result of this 

youngster being truthful was that all the bandits 

repented, and the youngster grew up to be a pious 

person, known to many as „Shaykh „Abdul-Qaadir 

Jilaani‟. 

Honesty is a virtue which will stop us and our 

children from further sins. Sayyiduna „Abdullah bin 

Dinaar (R.A) journeyed towards Makkah 

Mukarramah with Sayyiduna „Umar Radhiallahu 

Anhu. During the journey, they came across a 

shepherd. Sayyiduna „Umar Radhiallahu Anhu put 

him to the test and said, “Sell us one of these 

sheep.” The shepherd replied that he was a slave 

and not the owner of the sheep. Sayyiduna „Umar 

Radhiallahu Anhu suggested, “You could tell your 

master that a wolf attacked and ate up a sheep.” 

The shepherd asked, “What shall I say to Allah 

Subhaanahu Wa Ta‟aala? He is watching.” 

Sayyiduna „Umar began to weep. He paid the 

purchase price of the slave, set him free and said, 

“In this world, your honesty has earned you your 

freedom. I hope that in the hereafter, because of 

this, you will be free (from the fire of Jahannam).” 

Speaking the truth in this case, saved the shepherd 

from committing theft and earned him his freedom. 

Apart from lying, there are also another three habits 

which we must ensure our children are free from. 

Coincidently, theft is also one of them. The habit of 

theft is as dangerous as telling lies. It prevails in a 

society where people have not adopted the morals 

prescribed by Islam and have not benefited from 

Imaan. We must teach our children from an early 

age to fear Allah Subhaanahu Wa Ta‟aala, so that 

they may learn not to betray trust or to usurp the 

rights of others. A child, who has been taught 

otherwise, gradually turns into a miserable criminal 

who cheats and deceives, and is then abhorred by 

society. Therefore, it is essential that we warn our 

children of the evil consequences of theft, cheating 

and being unjust. We must take responsibility for 

the actions of our children. 

Once when a young thief was being punished, he 

said, “Before you punish me, punish my mother. 

The first time I committed a theft and brought home 

an egg, my mother did not warn or punish me. 

Rather, she said that her son was a grown man. If 

she had not said that, I would not be a thief now.” 

Hence, it is a very despicable thing if parents don‟t 

mind if their children steal, or even encourage them 

to do so. We must make enquiries as to how our 

children acquire things, and discourage them from 

all wrongdoing. May Allah Subhaanahu Wa Ta‟aala 

grant us the guidance to conform our lives to the 

required standard, and help us to instil the correct 

moral values into the lives of our children. Aameen. 


Islam & Taqleed 

Mufti Musa Badat Saheb 

Some unacquainted people regard Taqleed as apostasy 

and they spread an atmosphere of malice and 

controversy amongst the Muslims and especially in the 

youngsters. Some Non Muqallid go as far as writing 

about it as polytheism. Hence, after one of our Deeni 

brothers read it out from a book in English and drew our 

attention towards it, a desire grew in my heart to make 

our youngsters aware of the significance of Taqleed in 

the Shari'ah. So that they do not become a prey to 

misunderstanding, divergence and confusion and so 

that they do not have a misconception regarding our 

Imams, that they had adopted a path which was 

detached from the Qur'aan and Ahadeeth. When in 

reality, after understanding the objective and the 

meaning of the Qur'aan and Sunnah, they simplified it 

into the form of Fiqha and Masaa'il and then they 

offered it to the Ummah, which is in actual fact obeying 

the Qur'aan and Sunnah. For this reason, the Ummah 

owes a debt of gratitude to them, (May Allah reward 

them with the best of all rewards). 

QUESTION 

Why is it important to do Taqleed of only one Imam? 

What harm is there in following one Imam for one 

Mas'alah, then another Imam for some other 

Mas'alah, the way it was in the time of the Sahabah 

and the Tabi'een, They were not dependent on one 

individual in following the whole Madhab? 

ANSWER 

LEGAL 

S T A T U S 

OF FOLLOWING A 

M A D H A B 

In the time of the Sahabah, virtue and prosperity had 

the upper hand and generally there was no part in deen 

for fulfilling personal desires. That is why when 

someone inquired about a Mas‟alah, he asked with a 

good intention and he would act upon it as well, 

regardless of whether he liked it or not. 

In later times, this was not the case. Instead, people 

started having the urge to ask one Mas'alah from a 

certain Alim and if the answer was against their desires, 

they would walk off to another Alim in search of ease. 

Still not content with this, they were stricken with a 

growing concern about how they could find a way out in 

every Mas‟alah which would satisfy them. It is apparent 

that this can not be the motive for the search of truth. 

Sometimes this can cause a lot of damage. For 

example, a person made wudhu then touched his wife. 

Somebody following the Madhab of Imam Shafi'ee 

(Rahmatullahi Alayh) said to him "Repeat your wudhu 

because touching your wife breaks the Wudhu." He 

replies, "I do Taqleed of Imam Abu Hanifa 

(Rahmatullahi Alayh) and wudhu does not break in his 

opinion of this situation." Then this person vomits. 

Somebody following the Madhab of Imam Abu Hanifa 

(Rahmatullahi Alayh) says to him, 'Repeat your wudhu 

because vomit breaks the wudhu in the opinion of Imam 

Abu Hanifa (Rahmatullahi alaihe)." He replies, "I am 

following the Madhab of Imam Shafi'ee (Rahmatullahi 

alaihe) and in his view, wudhu does not break by 

vomiting." Now, this persons Salaah is not valid in 

accordance with the Madhab of Imam Abu Hanifa 

(Rahmatullahi alaihe) or Imam Shafi'ee (Rahmatullahi 

alaihe) This is known as Talfeeq which is void and not 

permissible, by unanimous decision. 

Following in this manner is in actual fact doing Taqleed 

of neither of the Imams. Instead it is fulfilling personal 

desires, which is forbidden in the Shari'ah. It leads a 

person astray and away from the path of Allah. Allah 

says in the Qur'aan, „And do not follow your personal 

desires, for they will lead you astray from the path of 

Allah.'(Bayanul-Qur’aan) 

This is why it is important to do Taqleed of only one 

Imaam. The Qur'aan has associated obedience with 

repentance, „And follow the path of he who turns 

towards me,' (Bayanul-Qur’aan) On this basis, any 

individual who had strong presumption about Imam Abu 

Hanifa (Rahmatullahi Alayh), that he was repentant, 

correct and that his Ijtihad was in accordance with the 

Qur'aan and Ahadeeth, he chose to do his Taqleed. 

Anybody who had the same thought regarding Imam 

Shafi'ee (Rahmatullahi Alayh), Imam Malik 

(Rahmatullahi Alayh) or about Imam Ahmad 

(Rahmatullahi Alayh), he started doing his Taqleed. 

Now, this is incorrect to leave one's own Imam 

whenever a person feels and start following a different 

Madhab, because without permission of the Shari'ah it 

becomes Talfeeq and fulfilment of personal desires. In 

result of which a person is lead astray. 

Hence, Maulana Mohammad Hussain Sahib has written 

in his compilation Ishaa'atus-Sunnah Vol 11 No.2 pg.53. 

After opposing Taqleed for a very long period of time 

and then becoming affected with bitter experience for 

not doing Taqleed, he writes, "We found out from 25 

years of experience that those people who abstain from 

entire Mujtahids and Taqleed, they end up saying 

farewell to Islam. Some become Christians whilst others 

end up without any Madhab at all. Rebellion and 

disobedience of the Shari 'ah is a petty result of this 

freedom."(Sabeelur-Rashaad pg.12) 

This is why those learned Ulama who have deep insight 

of the Qur'aan and countless treasures of the traditions 

of the Prophet and the Sahabah, in front of their eyes. 

Whose hearts are enriched with the fear of Allah and 

whose lives are enlightened with the lamp of the 

Sunnah of the Prophet , still choose to do Taqleed, 

despite having these qualities and virtues. 

It would not be an exaggeration if it was said that these 

Ulama reached such a status only through following the 

Prophet and doing Taqleed of the pious servants of 

Deen and the great Mujtahideen. 


9

Your Questions Answered 

clarify. 

A. According to our understanding, a sensor is placed 

on the abdomen of a female and the picture of the 

womb is reflected on the screen. If so, it is prohibited 

for a female to unnecessarily reveal her entire or part 

of her body to a male physician / gynaecologist. If the 

scan was conducted by a female, then it is not 

prohibited. As regards knowing the gender of the child 

through the scan, it is not prohibited. However, 

experience has revealed that the information is not 

always correct. That can be very disturbing to parents. 

10 

Q. What is the minimum amount of Mahr (dowry)? 

Kindly, specify in grams, the Mahr that was given to 

the wives of Rasulullah (Sallallaahu Alayhi Wasallam) 

and to Hadhrat Fatima (Radhiallahu Anha) by Hadhrat 

Ali (Radhiallaahu Anhu). It is a common practice 

during the Nikah ceremony to mention the dowry as 

Mahr Faatimi only. Is that correct or must the amount 

be also specified? 

A. The minimum Mahr is ten Dirhams (approximately 

31 grams of silver). The Mahr given to the wives of 

Rasulullah (Sallallaahu Alayhi Wasallam) was 500 

Dirhams (approximately 1530 grams of silver). The 

Fuqahaa differ in their opinions regarding the exact 

amount of Mahr Faatimi. The majority of the Fuqahaa 

state that it is four hundred Mithqaal (approximately 

1750 grams of silver). (Mirqat vol.6 Pg.246). If the 

dowry is given as Mahr Faatimi, it must be specified 

(exact amount in Pounds) at the time of the Nikah 

ceremony as the price of silver fluctuates. 

Q. Some software programs can detect and capture all 

pages reviewed in a session on the Internet. Is it 

possible for me to use such a program in order to 

know what my child is doing through her navigation 

and chatting in the Internet or this is still categorized as 

spying which is prohibited in Islam. (Wala tajassasou.) 

A. It is compulsory upon parents to monitor their 

children's use of the internet. Therefore, they may 

install a spying software to capture the programmes 

viewed by their children.(As per Hadith Kulukum 

Raain…Bukhari & Muslim) 

Q. At the time of his birth we did not have enough 

money to perform Aqeeqah after 7 days. Could we 

postpone the Aqeeqah to when we have enough 

means? 

A. It is Mustahab to perform Aqeeqah. If one does not 

have the means to perform Aqeeqah, they do not have 

to do so. Aqeeqah may be performed later when one 

has the means to do so.(Fataawaa Rahimiyah) 

Q. Can my 3 month old son wear a gold ring? I know it 

is Haram for an adult man but does the same apply to 

children? 

A. The same rule will apply with children. 

Q. Doctors usually do ultrasound during pregnancy but 

determining the sex of the child is optional. We could 

not resist the excitement and found out about it but 

now are afraid that we might have done wrong. Please 

Q. What should a Muslim family do if their daughter 

runs away. This daughter ran away once before, and 

then was convinced to return. However now she ran 

away again, this time because she states she wants to 

be free. Also she is in "love" with someone. We don't 

know the extent of this relationship. Under Islamic law 

should she be punished? 

A. Respected Brother-in-Islam Assalamu Alaykum Wa 

Rahmatullahi Wa Barakaatuhu The matter you have 

referred to is of a very delicate nature. The question of 

her being punished will not be applicable. Firstly, turn 

to Allah Ta'ala and ask his assistance. Try to obtain 

more information concerning her ideologies. What 

does she mean she wants to be free? What has 

initiated the idea? Is there someone pressurising her? 

Is she in love with someone? What is the extent of the 

relationship? Try to use one of her friends and 

confidants to obtain the information you need. Corporal 

punishments in this case will only add fuel to the fire. 

Instead of gaining closer to her, Allah Ta'ala forbid, you 

may lose her. This may be hard on you but you have 

no alternative. Try to arrange a meeting with her, 

convince her this time you will not scold her or 

reprimand her, you would only like to talk to her. Show 

her that you really love her. In this meeting, tell her to 

be open minded. Give her the chance to speak her 

heart out (not hiding anything from you). Many 

youngsters have a barrier with their parents. They 

cannot express themselves with them. Allah willing in 

this meeting, you will have an idea of what are her 

thoughts and desires. Explain to her that the reason for 

your concern is the mere fact that you love her, you 

have feeling for her, you care for her well-being. 

Explain to her that being free and feminism is an 

unnatural, artificial and abnormal product of modern 

day disintegration which in turn is the inevitable result 

of the rejection of all moral and spiritual values. 

Convince her that being free is an abnormal way to be 

adopted by a female. All human cultures make a clear 

cut distinction between 'masculinity' and 'feminity'. The 

social role for men and women are different. Explain to 

her that she is still young she has a life in front of her. 

She is only a screen that Shaytaan has placed in front 

of her eyes. She should not be deceived by Shaytaan. 

Does she really want to sacrifice her family for her 

freedom? What is freedom? Islam and the teaching of 

our beloved Rasul (Sallallaahu Alayhi Wasallam) in the 

real sense is freedom. If you follow the western way of 

life, there is really no freedom. Take a look around 

yourself, 'They do what they like, eat what they feel 


Your Questions Answered 

like, promiscuous society.' 'If you really ask them, 'how 

is life', they will answer very difficult.' Now stop for a 

second. Look around yourself. Do you really want this 

type of freedom (which by the way is limited)? Are you 

really ready for such a type of a life? Will you be able to 

cope out there all by yourself. If you are doing this all 

because you fell in love with a man, think is it really 

love or illusion? How well do you know him? Is he a 

Muslim? How is his behaviour and habit, etc? a) These 

are just guidelines; you will have to take things step by 

step. b) Do not haste in your method. c) Make lots of 

Du'aa. Allah Ta'ala only is the changer of hearts. d) Be 

very loving and caring towards her. Make her feel that 

she is really a part of the family and her absences are 

really being felt. e) Start reading the Ahaadith and 

kitaabs like Fadhaail-e-Aamaal in the home collectively 

the Noor of the words of our beloved Prophet (S.A.W) 

will be very beneficial to people. 

Q. What is Islam's position on marriages between 

cousins? I ask you this question because of the 

growing controversy that such marriages are not 

healthy and are very likely to cause serious birth 

defects in the offspring. Please answer this question in 

the light of the Holy Qur'an and the Sunnah. I would 

also like if you could give your own opinion on this 

subject matter keeping in mind the health risks posed 

by such marriages. 

A. Marriages between first cousins are allowed in 

Islam. In Surat an-Nisaa' (4:22-24), Allah mentioned 

the women who are forbidden for marriage and then 

He said, "… Lawful to you are all beyond those 

mentioned, so that you may seek them with your 

wealth in honest wedlock…" In Surat al-Ahzab 

(33:50), Allah mentioned to the Prophet that he may 

marry the daughters of his uncles and aunts from the 

father's side or the mother's side. It is the consensus of 

the jurists that this permission was not only for the 

Prophet, but it is also permission for other believers. 

Muslims have practiced marriages between first 

cousins in all countries since the time of the Prophet. 

Such marriages are allowed in many other religions 

and cultures as well. There is nothing wrong in this 

marriage. 

Elaborating on this issue, we'd like to cite the fatwa 

issued by Sheikh M. S. Al-Munajjid, a prominent 

Saudi Muslim lecturer and author. He states: 

"There is no objection whatsoever in the Islamic 

religion for a man to marry any of his relatives except 

those forbidden for marriage whom Allah mentioned in 

Surat an-Nisaa' (4: 23) Thus, when Allah mentioned for 

us the relatives to whom marriage is forbidden, we then 

come to know that there is no objection for the 

remainder of the family relations. 

Among the most prominent evidence of this fact is that 

the Prophet (peace and blessings be upon him) 

married his daughter Fatimah to `Ali (may Allah be 

pleased with them) and he is the son of her father's 

uncle, as well as the marriage of the Prophet himself to 

Zaynab bint Jahsh (may Allah be pleased with her) and 

she is his aunt's daughter (i.e. his cousin); and there 

are many other such examples. 

However, a different question may be asked, namely: 

"Is it better or preferable for a Muslim to marry 

someone he is not related to rather than a relative?" 

The answer to this question varies from case to case, 

and perhaps it may be preferable to marry people who 

are non-relations, for example if one aspires to form 

new social ties or bonds, and regards the existence of 

a marriage relationship with a different family as 

constructive in widening the circle of social bonds." 

The Islamic view is that while marriage between 

cousins is permissible, by permitting such marriages 

Islam does not encourage them. It advocates the 

cementing of social relations through marriages 

between totally unrelated families. 

The Prophet (peace and blessings be upon him) once 

told one of his Companions to choose a wife from a 

tribe different to his, and then to choose for his son a 

wife from a third tribe, and to seek for his second son a 

girl from yet another tribe. 

Preferring this course of action, Islam nevertheless 

permits marriage between cousins because it meets a 

social need.” 

In conclusion, it is clear that Islam, undoubtedly, 

permits marrying cousins. 

Scientists at the University of Massachusetts in Boston 

have called for the taboo on first-cousin families to be 

lifted. They claim that the risk of giving birth to babies 

with genetic defects is no greater than that run by 

women over 40 who become pregnant. First-cousin 

marriages are legal in the UK but there have been calls 

to ban the practice because of the number of genetic 

defects recorded in some communities. 

Professor Diane Paul of the University of 

Massachusetts in Boston and Professor Hamish 

Spencer of the University of Otago in Dunedin, New 

Zealand have looked at the risk of defects in such 

babies. They claim that the risk of congenital defects is 

about 2 per cent higher than average, and the infant 

mortality rate about 4.4 per cent higher, for babies born 

to first-cousin marriages. This is on a par with the risk 

to babies born to women over 40, they claim. Professor 

Spencer said: "Women over the age of 40 have a 

similar risk of having children with birth defects and no 

one is suggesting they should be prevented from 

reproducing." The study is published in the online 

journal Public Library of Science. 

And Allah Ta'aala Knows Best! 

If you have any questions regarding the belief 

and practices of the Shari‟ah or you are unsure 

of the Islamic perspective on any issue you 

have come across; 

Please write to: 

Al-Islah Q & A, P.O. Box 7861, Batley, West 

Yorkshire, WF17 7XE 

Email: al.islah@hotmail.com 


11

Women's Page 

instead of her body. Simply put, she retains her 

dignity! It is like saying: I am a respectful woman. I 

am not for every man to look at, touch, or speak to. 

I am protected, exactly like a precious white pearl 

which, if touched by everyone, will become black 

and dirty. 

12 

Clothing: 

By Maulana Sulaiman Bodiat Saheb 

Translated by Maulana Zakariya Barber 

Hijab is a word that indicates not just the headscarf 

but clothing in its entirety. Clothing must cover the 

entire body, only the hands and face may remain 

visible. The material must not be so thin that it is 

see through, it must hang loose so that the shape / 

form of the body are not apparent. The female 

clothing must not resemble the man's clothing. The 

design of the clothing must not resemble the 

clothing of the non Muslim women. The design 

must not consist of bold designs which attract 

attention. Clothing should not be worn for the sole 

purpose of gaining reputation or increasing one's 

status in society. 

The reason for this severity is so that women are 

protected from the lustful gaze of men. She should 

not attract attention to herself in any way. Islam 

protects women. 

It is for this reason that Allah gave these laws. In 

today's society womankind is being exploited, 

female sexuality is being openly used in 

advertising, mainly to attract the desires of men 

and therefore sell the product. Is the woman really 

free in today's society? The answer is obviously no, 

the constant bombardment by the media as to how 

the ideal woman should look and dress testifies to 

this. 

Islam liberated woman 1431 years ago. Is it better 

to dress according to man or Allah? Allah has 

stated in the Quran that women must guard their 

modesty. " Say to the believing women that they 

should lower their gaze and guard their modesty ; 

that they should not display their beauty and 

ornaments except what must ordinarily appear 

thereof. " 

For a Muslim woman, her modest dress is an 

expression of an international sisterhood. An 

Islamic dress also frees the Muslim woman, and 

she is then automatically respected for her mind 

A woman‟s modest dress protects society from 

adultery and other forms of illegal sexual relations 

that lead to the breakup of families and corruption 

of society. 

Make-Up: 

It is a universal desire among men and women to 

become beautiful and handsome and to be called 

beautiful and handsome. These powders, creams, 

perfumes, shampoos and dazzling and shining 

dresses and ornaments with diamonds and jewels 

are the manifestation of this desire. But the 

borrowed beauty achieved through the use of 

these things lacks the dignity, grace and modesty 

of natural beauty, the beauty which Allah (SWT) 

has granted to His slaves. 

It is not permissible to remove any hair from the 

eye brows, whether to make them thinner or to 

reshape them. 

It was narrated that „Abdullah said: “Allah has 

cursed the women who do tattoos and those who 

ask for tattoos to be done, those who ask for their 

eyebrows to be plucked, and the women ask for 

their teeth to be filed for the purpose of 

beautification, changing the creation of Allah.” 

A woman from the tribe of Bane As 'ad whose 

name was Umm Ya‟qub heard of that and she 

came and said, “I have heard that you have cursed 

so and so and so and so.” He said, “Why should I 

not curse those whom the Messenger of Allah 

(S.A.W) cursed and who are mentioned in the 

Book of Allah?‟ She said, “I have read what is 

between the two covers [of the Qur‟an], and I did 

not find anything in it like what you have said.” He 

said, “If you have read it, have you not read that 

Allah says, „And whatsoever the Messenger 

(Muhammad) gives you, take it; and whatsoever he 

forbids you, abstain (from it)‟ 

She said, “Of course.” He said, “He forbade that.” 

She said, “I think your wife does it.” He said, “Go 

and look.” So she went and looked and she did not 

see what she was looking for. He said, “If she had 

been like that, she would not be with us.” 

With regard to all of these matters mentioned in the 

above Hadith, tattooing, plucking eyebrows, teeth 

filing, wearing tight & see through, visible clothes, 

the Ahadeeth indicate that those who do them are 

cursed, and they are in major sins for the purpose 

of deception & changing the creation of Allah; with 

considering what is not permanent, such as kohl, 

the scholars have permitted that. 


Women's Page 

Real Beauty Is The Inner Beauty: 

Men and women are equal but not identical. Each of 

them complements the other in the different roles 

and functions that they are responsible for. In Islam 

the individuals should not be judged according to 

gender, beauty, wealth or privilege. The only thing 

that makes one person better than another is his or 

her character. Therefore women are judged by her 

character and actions rather than by her looks or 

physical features. 

Islam ordered the same high standards of moral 

conduct for men as it is for women. Modesty is 

essential in a human's life, as well, whether it is in 

action, morals or speech. A woman who adheres to 

the tenets of Islam is required to follow the dress 

code called Hijab. Islam also commands proper 

behaviour and dress of men, in that they are not 

allowed to make a show of their bodies to attract 

attention onto themselves, and they too must dress 

modestly. They have a special commandment to 

lower their eyes, and not to brazenly stare at women. 

The Islamic veil, unlike the veil of the Christian 

tradition, is not a sign of man's authority over woman 

nor is it a sign of woman's subjection to man. The 

Islamic veil, unlike the veil in the Jewish tradition, is 

not a sign of luxury and distinction of some noble 

married women. The Islamic veil is only a sign of 

modesty with the purpose of protecting women, all 

women. 

The Islamic philosophy is that it is always better to be 

safe than sorry. In fact, the Qur'an is so concerned 

with protecting women's bodies and women's 

reputation that a man who dares to falsely accuse a 

woman of unchastely will be severely punished: 

"And those who launch a charge against chaste 

women, and produce not four witnesses (to support 

their allegations), Flog them with eighty stripes; and 

reject their evidence ever after: for such men are 

wicked transgressors (evil doers)." 

Muslim women need not feel the pressures to be 

beautiful or attractive, which is so apparent in the 

Western and Eastern cultures. She does not have to 

live up to expectations of what is desirable and what 

is not. Superficial beauty is not the Muslim woman's 

concern; her main goal is inner spiritual beauty. She 

does not have to use her body and charms to get 

recognition or acceptance in society. 

Women acquire real respect and honour through 

Islam. Women should acknowledge this and 

understand their true worth. By striving in the path of 

Allah and by submitting towards his laws is showing 

gratitude. May Allah enable all women to understand 

this precious message and to value it, Ameen. 

READ THE LATEST & PAST ISSUES 

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STORIES OF PIOUS WOMEN 

Maulana Ashraf Ali Thanwi (Rahmatullahi Alayh) 

An old woman in the army of Mûsâ ‘alayhis salâm 

When Pharaoh began persecuting the Banû Isrâ'îl in Egypt, compelling them into labour, beating them and 

oppressing them, Allah commanded Mûsâ „alayhis salâm to leave Egypt together with the Banû Isrâ'îl on that 

very night so that they may be saved from the oppression of Pharaoh. Consequently, Mûsâ „alayhis salâm left 

with the Banû Isrâ'îl. When they reached the Nile river, they forgot the road. No one could recognize the road. 

He became surprised and shouted out: "Whoever is acquainted with this area should please come forward and 

show us the way." Upon this an old woman came forward and said: "When Yûsuf was about to leave this world, 

he made a bequest to his brothers and nephews that if at any time you have to leave Egypt, you must carry my 

coffin, in which my body will be, together with you to wherever you are going. As long as you do not take the 

coffin, you will not find your way." Mûsâ „alayhis salâm asked the whereabouts of the coffin. No one knew the 

place except for that very same old woman. When he asked her, she replied: "I will not show you the place until 

you guarantee me one thing." He asked: "What is that? She replied: "You must guarantee me that I will die on 

îmân and that I will be wherever you are in jannah." Mûsâ „alayhis salâm raised his hands and said: "O Allah! 

That which she is asking me for is not in my power." Upon this he was ordered: "You give the guarantee, I will 

fulfil it." He therefore gave her the guarantee and she showed him the place where the coffin could be found 

buried in the centre of the river. The moment the coffin was removed, they found the road. 

Lesson: Look at how pious this old woman was in that she did not ask for any of the treasures of the world. 

Instead, she successfully organized the hereafter for herself. O women! You also abandon your lust and desire 

for this world. You will receive (of this world) whatever has been written for you. Instead, put your Dîn in order. 


13

My Dear Al Islah Friends, 

Assalamu-Alaykum, 

My mum got angry with me today because my younger brother Yusuf fell whilst playing football. 

He cried so much and mum said I should have been looking after Yusuf. Yusuf was the best at 

football in our school; He could tackle everyone and score good goals. Now at playtime, he sits there 

watching everyone else playing and I feel so sorry for him. This made me realise all the blessings 

Allah has granted me. Like my sight, hearing and health. I'm going to look after him and pray to 

Allah that he gets better soon, because mum says we should always pray for those who are less 

fortunate than us. 

BLESSINGS OF ALLAH 

Will you pray for all those who are less fortunate than you? 

At the time of the prophet (PBUH) there was a 

great man called Uwais Qarni. He was a Muslim but 

did not become a Sahabi because he had never met 

the prophet (pbuh). 

All his life he wanted to meet the prophet (PBUH) 

but he couldn't because his mother was really old 

and needed to be looked after. Uwais dedicated his 

life to her service. 

Uwais sent a message to Prophet Muhammad 

(PBUH) asking him what to do. The Prophet (PBUH) 

explained that his mother is a blessing for him and 

a means for entering paradise. The Prophet (pbuh) 

also said it is better to look after his mother than 

to come and meet him. 

Uwais was such a great and respected man that 

Prophet Muhammad (PBUH) advised Hazrat Abu 

Bakr and Hazrat Umar (RA) to ask Uwais (RA) to 

make dua for them if they ever met him. 

14 

As Muslims we MUST always thank Allah for what 

he has given us. 


To be in with a chance of winning, simply 

ANSWER the QUESTIONS and send it 

with your Name, Address and Age to; 

Al-Islah Competition, P.O.Box 7861, 

Batley, West Yorkshire, 

WF17 7XE or Email: 


Name:..........................Age: ...... (Limit 13) 

Address:.............................................. 

........................................................ 

........................................................ 

........................................................ 

........................................................ 

1. What does the word Ka’bah mean? 

_______________________________________________________________________ 

2. Who built the Ka’bah? 

____________________________ & ____________________________ 

3. The Kabah is covered with a black cloth that has embroidery of verses of the Holy Qur’an in 

golden thread. What is this cloth known as? _______________________ 

4. What is the name of the special stone in the Ka’bah? ______________________ 

5. Where did this stone come from? ________________________ 

6. What is the Masjid surrounding the Ka'bah known as?________________________ 

7. Fill the table by naming the parts of the Ka’bah from the picture? 

1 

1 

2 

3 

2 

4 

5 

Congratulations! 

Winners of last issue’s Competition are: 

Hibah Shaikh, Dewsbury (Age 8) 

Aisha Patel, Batley (Age 9) 

Usaamah Umarji, Dewsbury (Age 8) 

5 4 

3 

You should receive your prizes very soon! 

ENTRIES MUST BE RECEIVED 

BEFORE 31st May 2010 


15

Rights of a Neighbour 

Neighbours 

Maulana Raashid Pakwashi 

16 

“The best friend in the sight of Allah is 

the one who is good to his companions, and 

the best neighbour in the sight of Allah 

is the one who is good to his 

neighbours.” (Tirmizi) 

We live in a “self cantered” society where one is taught 

to pursue each and everything for ones own joy and 

happiness. We live in an idealistic world where 

material well-being is generally confused with genuine 

happiness and contentment. How astonishing that 

such a wide gap exists between such ideals and the 

true teachings and traditions of Islam and the actual 

conduct of the Muslims as a whole! 

Unfortunately the truth is we have forgotten the true 

meaning of our Deen. Our religion has become 

ritualized and lacks morals, ethics and spirituality. We 

believe that by keeping a long beard, spending the 

nights in prayer, and by performing several pilgrimages 

we are fulfilling the rights of Islam. Needless to say, 

these are some of the obligations of a 

Mu‟min” (believer) but our Deen is so pure and so 

much more. It is an ethical code of morals and 

manners guiding us on how to interact with our family 

and friends and how to live and prosper as a collective 

community. 

The beauty of Islam lies in its teachings of Aamaal 

(manners) which cover all aspects of our lives. 

The „neighbour‟ holds a special status in Islam. Allah 

Ta'aala says: 

“Worship Allah and do not associate with him anything, 

and be good to parents and to kinsmen and orphans 

and the needy and the close neighbour and the distant 

neighbour and the companion at your side and the 

wayfarer and to those slaves owned by you. Surely 

Allay does not like those who are arrogant and proud. 

(An Nisaa 4:36) 

Abu Hurairah (RA) reports that the Prophet (PBUH) is 

reported to have said; 

” Whosoever believes in Allah and the last day should 

be good to his neighbour.” (Muslim) 

In another Hadeeth by the same narrator the Prophet 

(PBUH) is reported to have said; 

"By Allah, he is not a believer! By Allah, he is not a 

believer! By Allah, he is not a believer.'' It was asked 

who O‟ Messenger of Allah, the prophet (PBUH) 

replied; "The one whose neighbours do not feel secure 

from his mischief and evil.” (Bukhari, Muslim) 

It should be understood that this does not imply that he 

is no longer in the fold of Islam, but rather this is an 

emphatic way of explaining that such a person does 

not possess the true essence of Imaan found within 

the spirit of a Mu'min and which is pleasing to Allah. 

This particular phrasing is used to lend greater 

emphasis to the matter at hand. 

In another Hadeeth, someone said to the prophet 

(PBUH) “O‟ Messenger of Allah such and a such 

women is known to engage in prayer all night, fast all 

day, busies herself in many pious deeds and gives 

Sadaqah, however she constantly upsets her 

neighbour with her words.” The Messenger of Allah 

replied; “There is no good in such person and she is 

amongst the denizens (inhabitant) of hell.” (Ahmad) 

The aforementioned Ahadeeth clearly portray how 

kindness to a neighbour is not just an act of reward but 

an integral part of our Deen. 

Islam encourages Muslims to treat ones neighbour in a 

gentle way, a way that reflects the true and genuine 

spirit of Islam. It makes no difference whether the 

neighbours are Muslim or non-Muslim; rather a Muslim 

neighbour holds two rights over a person whereas a 

related Muslim neighbour holds three! Fulfilling such 

rights strengthens the ties of brotherhood and 

increases the love and affection amongst the 

community of Muslims which is sought after as part of 

our Deen. 

We constantly come across such brilliant examples 

from the Sahabas. Ibn Umar is quoted in a Hadeeth to 

have said 

“A companion was sent the head of a slaughtered goat 

as a gift. He thought to himself that another companion 

and his children are in more need than himself so he 

sent it to that companion. This second companion sent 

it to a third companion who sent it to a fourth. The gift 

changed hands a total of seven times before finally 

returning to the initial companion” 

The following day Allah Ta'aala revealed the verse; 

“But preferring them above themselves, even though 

poverty was their lot.” (Al-Hashr 59:9) 

Look how selfless and caring these companions were 

even though each and every one of them was just as 

deserving. May Allah give us the Tawfeeq to become 

shining beacons and the true ambassadors of his 

Deen. Ameen

Issue 29 www.rabetah.com May/June 2010

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