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The Ahikuntaka

A publication documenting the lives and livelihoods of the Ahikuntaka or gypsy community in Sri Lanka. A collection of vibrant photographs and a baseline survey on the current socio economic status of the Ahikuntaka conducted by the Colombo University complement this timely publication.

A publication documenting the lives and livelihoods of the Ahikuntaka or gypsy community in Sri Lanka. A collection of vibrant photographs and a baseline survey on the current socio economic status of the Ahikuntaka conducted by the Colombo University complement this timely publication.

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www.dilmahconservation.org<br />

My father could not read or write, but he<br />

knew the value of education<br />

We started migrating from place to place again’. After a brief<br />

sojourn, the clan decided to stay in a place near Nikerawatiya.<br />

‘I was put into the eighth grade at the local school. I was a good<br />

runner and won prizes. Both Prime Minister Bandaranaike<br />

and Sir John Kotelawala visited the school and awarded prizes<br />

to me’, boasts Masanna. His education was short-lived and he<br />

stopped schooling that year.<br />

Subsequently, he tells us ‘I had to find a way to make ends<br />

meet. I didn’t know how to charm snakes because I was<br />

attending school, while the rest learnt the art. But this was my<br />

forefather’s trade, so I started moving about with one of my<br />

elders in order to master the art. One day, when walking along<br />

the paddy fields in Veyangoda, my companion saw a snake. I<br />

watched how he caught it and then removed the poison teeth<br />

from it. <strong>The</strong>n he gave me his old snake and took the new one. I<br />

started walking alone with his snake’ recalls Masanna.<br />

His ‘first catch’ also brings out and interesting story. “Once<br />

I was walking on the roads in Homagama, suddenly a set of<br />

people saw me and shouted, ‘here is a gypsy, here is a gypsy.’ I<br />

had no clue as to why they shouted, until one man approached<br />

me and told me that there was a snake inside the house. <strong>The</strong>y<br />

wanted me to get hold of it. I started sweating because I’ve<br />

never caught a snake in my life. I felt very embarrassed and used<br />

my ‘Dutch courage’. I told myself that it doesn’t matter even if<br />

the snake bites me, I will try and tame it.<br />

Fortunately, the snake was an old one and since I acted exactly<br />

how my companion did the other day. I was able to tame it<br />

and since that day I have had no fear. I have now caught over<br />

1500 snakes” he says.<br />

Masanna married a relative of his and they lived temporarily<br />

in Medawachchiya. <strong>The</strong> whole clan was of the opinion that<br />

they needed to find permanent residence in order to provide<br />

their children with an uninterrupted education. Accordingly,<br />

the state, after many requests resettled them in the year 1969,<br />

giving them land in the District of Vavuniya at a village by<br />

the name of Nochchikulam. This clan, for the first time<br />

in its history, found solace in making a livelihood through<br />

cultivation.<br />

‘On the 17 th of August 1985, the Tamil Tigers attacked our<br />

village. All the Sinhalese people and we left Vavuniya for<br />

Anuradhdapura. We had to live in refugee camps for a few<br />

days and then we moved to Kudagama. Kudagama was also<br />

a place where many of our kind lived. We lived there till<br />

1992. But many of us didn’t like living with them. <strong>The</strong> place<br />

I call home and I know very well is Galgamuwa. <strong>The</strong>refore I<br />

requested land from Galgamuwa. A minister at the time gave<br />

us land from the area. Initially there were some families who<br />

joined me and later on five more joined us. It was in 1996<br />

that we got permanent land in Andarabedda.’ Masanna is very<br />

keen to keep the <strong>Ahikuntaka</strong> tradition alive; making sure his<br />

clan adheres to all the rules and regulations.<br />

50 <strong>The</strong> <strong>Ahikuntaka</strong><br />

<strong>The</strong> story of Rengasamige Masanna

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