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The Ahikuntaka

A publication documenting the lives and livelihoods of the Ahikuntaka or gypsy community in Sri Lanka. A collection of vibrant photographs and a baseline survey on the current socio economic status of the Ahikuntaka conducted by the Colombo University complement this timely publication.

A publication documenting the lives and livelihoods of the Ahikuntaka or gypsy community in Sri Lanka. A collection of vibrant photographs and a baseline survey on the current socio economic status of the Ahikuntaka conducted by the Colombo University complement this timely publication.

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www.dilmahconservation.org<br />

<strong>The</strong> <strong>Ahikuntaka</strong> Varigasabha<br />

<strong>The</strong> <strong>Ahikuntaka</strong> Community in Sri Lanka was able to hold a tribal<br />

meeting or Varigasabha for the first time in six decades with the<br />

support of Dilmah Conservation. This event took place on the banks<br />

of the Rajangana Tank in Kudagama, Thambuttegama on January 28,<br />

2011. Gypsies from all corners of Sri Lanka met as one community and<br />

spoke to each other about their lives, changing times, concerns and the<br />

need to preserve their unique identity that is disappearing in the face of<br />

modernisation.<br />

Dilmah Conservation supported the Varigasabha to enable the<br />

community leaders to come together and discuss issues that are affecting<br />

the very existence of the community and the ways in which to address<br />

them. <strong>The</strong> meeting was preceded by an elaborate cultural ceremony that<br />

commenced with flute playing and a traditional dance by the womenfolk.<br />

<strong>The</strong> Varigasabha brought together five community leaders to one<br />

platform where they discussed the problems they faced. <strong>The</strong> discussions<br />

among these leaders, K. Nadrajah of Kudagama, Enkatenna Masanna<br />

of Andarabedda, M. Rasakumara of Aligambe, Karupan Silva of<br />

Siriwallipuram and Anawattu Masanna of Kalawewa paved the way<br />

for better understanding among the communities. <strong>The</strong> community<br />

leaders discussed their core issues including the lack of infrastructure<br />

development in their respective villages; lack of employment<br />

opportunities for community members and the need to ensure that their<br />

traditional forms of livelihood are secured in the years to come.<br />

<strong>The</strong> leaders made a pledge to unite in order to strengthen and save<br />

their unique cultural identity. <strong>The</strong> first Charter of the Ahinkuntaka<br />

community, the ‘Kudagama Charter of the Sri Lanka <strong>Ahikuntaka</strong><br />

Community’ was brought forward endorsed by the five community<br />

leaders on behalf of their communities. This is regarded as a landmark<br />

event not only for a minority community in Sri Lanka but also for the<br />

worldwide Gypsy community at large.<br />

54 <strong>The</strong> <strong>Ahikuntaka</strong><br />

<strong>The</strong> <strong>Ahikuntaka</strong> Varigasabha

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