Kitsch Magazine: Fall 2015
Binaries
Binaries
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art by Jin Yoo<br />
fascination at the sight of battered human bodies:<br />
Leontius, the son of Aglaion, was going up from the<br />
Piraeus along the outside of the North Wall when he<br />
saw some corpses lying at the executioner’s feet. He had<br />
an appetite to look at them but at the same time he was<br />
disgusted and turned away. For a time he struggled with<br />
himself and covered his face, but, finally overpowered by<br />
the appetite, he pushed his eyes wide open and rushed<br />
towards the corpses, saying, “Look for yourselves, you<br />
evil wretches, take your fill of the beautiful sight[!]”<br />
Certainly there’s something that provokes—invites—<br />
us to look, some sense of mystery or discovery of a scene never<br />
before seen. The first time I had heard of Ernst Friedrich’s Kreig<br />
dem Kreige! (War Against War!), while reading Susan Sontag’s<br />
Regarding the Pain of Others, I knew that I had to see at least a few<br />
of the photographs from the book for myself. This is an album<br />
of photographs compiled from German military and medical<br />
archives that depicts the visual story of the First World War, or<br />
as Sontag puts it, “an excruciating photo-tour of four years of<br />
ruin, slaughter, and degradation.” I believe I could only glance<br />
at about five photographs, and I only looked at one from the<br />
“Face of War” section, which shows close-ups of soldiers’ facial<br />
wounds. I know not what instrument of war, what poison could<br />
have caused skin and tissue to form like that on a wounded<br />
young man’s face. I stopped my little investigation after that.<br />
There is something voyeuristic and invasive about<br />
passively viewing photographs of this type. In her essay “In<br />
Plato’s Cave,” Sontag claims that “to photograph people is to<br />
violate them, by seeing them as they never see themselves,<br />
by having knowledge of them they can never have,” which<br />
implies that taking a photograph transfers power to the<br />
photographer. The subject overwhelmed by war, illness, or<br />
economic oppression, opens up, either reluctantly or eagerly,<br />
to the power of the camera, as if to say, “This is my story, and<br />
if someone doesn’t tell it then no one will ever hear it.” As<br />
viewers, in order to prevent baseless voyeurism, we must<br />
have a heightened sensitivity to the context surrounding the<br />
photographer’s decision to capture the subject and the realities<br />
of the circumstance thrown upon them, and a will to help ease<br />
the suffering—or at least a will to break the boundaries that<br />
prevent us from easing the suffering.<br />
Francisco Goya, the nineteenth century Spanish<br />
artist most popularly known for his painting The Third of May,<br />
created a series of etchings called The Disasters of War, which<br />
documented the atrocities committed by both the French<br />
and the Spanish during and after the Napoleonic Wars. The<br />
inscriptions he adds to each etching is what truly makes the<br />
collection eye-opening, anti-heroic, and modern; this series<br />
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