Kitsch Magazine: Fall 2015
Binaries
Binaries
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art by Michelle Savran<br />
srsly, he’s pretty funny<br />
THE CATHARTIC ABSUR<br />
In today’s media, where there are so many outlets<br />
for comedy and so many funny people, I still always find<br />
myself returning to Mel Brooks. His brand of silliness is<br />
critically acclaimed (he is in the elite EGOT club), and I often<br />
regard him as a safe choice for a favorite comedian. Brooks’<br />
lowbrow vulgarity drives movies such as History of the World<br />
Part 1 (1981) and Robin Hood: Men in Tights (1993). While<br />
these are hysterical movies, he is most remembered for the<br />
films Blazing Saddles (1974) and The Producers (1967), which<br />
have stood the comedic test of time and include some of<br />
the most famous scenes in comedy history. Who knew that<br />
cowboys farting over and over again could be so funny?<br />
This clearly philistine humor coincides with Brooks’ efforts<br />
to push material boundaries. The Producers and Blazing<br />
Saddles were met with criticism regarding insensitivities<br />
toward race and religion, but the fact that the same two<br />
films eventually became celebrated by critics illustrates how<br />
movies can successfully tackle controversy if the material<br />
is enough of a spoof and still tells an honest human story.<br />
The controversy surrounding The Producers stems<br />
from issues of anti-Semitism and the film’s portrayal of<br />
Nazis. Max Bialystok and Leo Bloom, two Broadway theatre<br />
producers, enter into a get-rich-quick scheme when they<br />
realize they can make more money with a flop show than with<br />
a hit. They attempt to produce the worst show ever written<br />
by the worst director who ever lived, and decide on a little<br />
production called “Springtime for Hitler: A Gay Romp with Eva<br />
and Adolf at Berchtesgaden.” It is penned by Franz Liebkind,<br />
an ex-Nazi, and directed by Roger De Bris, a flamboyantly<br />
gay man. Naturally, controversy ensued with this plot.<br />
Released just 23 years after the end of World War II,<br />
the film was criticized for its insensitive ethnic humor. Renata<br />
Adler of The New York Times wrote in 1968 that many parts of<br />
the film are “shoddy and gross and cruel.” The film was thought<br />
to be crude, with many scenes in bad taste. While the uproar<br />
from critics was not unfounded, the film works because of<br />
its ridiculous, over-the-top nature. A few Nazi jokes sprinkled<br />
throughout a plot may cause concern, but a full-on Nazi<br />
musical production containing Nazi showgirls dancing around<br />
in the shape of a swastika? I beg you to try not to laugh. The<br />
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