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Report on the Pastors’ Planning Forum<br />
24 th to 26 th November 2015<br />
By Rev. Pin Hien Lam (Kingsway Methodist Church)<br />
The Pastors’ Planning forum started off in the afternoon of 24 th Nov with a workshop<br />
conducted by Bishop James Kwang. During the workshop, bishop challenged the<br />
churches under the umbrella of the Chinese Methodist Church in Australia to be a denomination that is<br />
focused on spreading Scriptural holiness throughout the land, just as it was in the days of John Wesley.<br />
He challenged us to be the flag bearer of Methodism and the Methodist spirit in Australia with the<br />
reminder that we must do it - and we can only do it–if we do it with one heart and mind.<br />
The bishop’s address was followed by a lively question and answer session and a rowdy ice-breaker<br />
game led by Rev. Elijah Chew, chairperson of our Board on the Ministry and organiser of this pastors’<br />
planning forum.<br />
Rev. Dr Philip Siew, our speaker for the planning forum, delivered six talks which addressed the Annual<br />
Conference’s theme for 2016 –‘Growing in Scriptural Holiness.’<br />
In the first talk on “Understanding Scriptural Holiness – Biblical, Theological, and Traditional<br />
Understanding in the Wesleyan Tradition,” Rev. Siew reminded us of the question John Wesley<br />
asked the Methodists of his day: “What may we reasonably believe to be God’s design in raising up the<br />
preachers called Methodists?” to which Wesley also answered, “To reform the nation, particularly the<br />
Church; to spread scriptural holiness over the land.”<br />
But Wesley also had a great fear. He said, “I am not afraid that the people called Methodists should ever<br />
cease to exist either in Europe or America. But I am afraid lest they should only exist as a dead sect,<br />
having the form of religion without the power. And this undoubtedly will be the case unless they hold fast<br />
both the doctrine, spirit, and discipline with which they first set out.” As Rev. Siew himself was<br />
challenged, so he challenged us to examine ourselves to see if our local churches are existing as such.<br />
Has the Church lost its saltiness and has the Church hidden its light in a closet (from Mt. 5:13-16)? In<br />
order for the nation to be reformed, the Church has to spread scriptural holiness in the land. But In order<br />
for the Church to spread scriptural holiness over the land, the Church first needs to be reformed by<br />
scriptural holiness. And if the Church is to be reformed, renewed and revived, it has to start with each<br />
one of us – the pastors.<br />
We ended the first day of the forum with a prayer meeting during which the participants gave thanks for<br />
the many blessings God has bestowed upon CMCA – our new preaching points, new property for one of<br />
our preaching centres, new co-workers joining the pastoral team, and the candidates for ordination,<br />
amongst many other blessings. We prayed also for those who were not well, for our personal revival and<br />
the revival of the Church.<br />
The second and third talks focussed on “The Understanding of Christian Perfection.” John Wesley<br />
has been criticised for his insistence on Christian Perfection, but many of these criticisms have stemmed<br />
from a misunderstanding of what Wesley meant by the word ‘perfection.’ Wesley was not referring to the<br />
sinless, infallible state of perfection (Latin: perfectio), but the meaning found in Mt 5:48 (Greek: theleos).<br />
Christian perfection does not mean we are free from ignorance, mistakes, infirmity, or temptation.<br />
Christian perfection is a process of spiritual maturing. We start off as spiritual babies and we grow until<br />
we are able to love God wholeheartedly and to love others as ourselves. In other words, to love God and<br />
people, perfectly, or to be perfected in love. This is something not just Methodists, but every Christian<br />
should strive for.<br />
In talk four, Rev. Siew spoke on “Christian Perfection and Spiritual Disciplines.” Besides the<br />
transforming power of the Holy Spirit, God has also given believers the means of grace by which they<br />
can grow in Christian perfection or holiness. For Wesley, Christian perfection and holiness are<br />
synonymous. Drawing on Acts 2:42-44, Wesley identified three means of grace that God has instituted<br />
to help believers grow in Christian perfection – prayer, searching the Scriptures, and receiving the Lord’s<br />
Supper. Citing the works of Christian authors Dallas Dillard and Richard Foster, Rev. Siew also<br />
introduced spiritual disciplines that may be helpful for our spiritual growth. There are the disciplines of<br />
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