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FEATURES • DORJE SHUGDEN<br />
41<br />
scriptures from Sanskrit into<br />
Tibetan and wrote 26 volumes<br />
of commentaries. News of the<br />
destruction of Buddhism in India<br />
reached him and he decided<br />
to compile the Kangyur and<br />
the Tangyur collection of texts.<br />
Kangyur contain texts that record<br />
the spoken words of the Buddha<br />
and Tangyur contain commentary<br />
texts of the Buddha’s teachings.<br />
Buton Rinchen Drub and<br />
Sakya Pandita both showed<br />
practitioners how to meditate<br />
correctly and practise effectively<br />
to develop great wisdom and<br />
concentration.<br />
DULZIN DRAKPA GYELTSEN<br />
Buton Rinchen Drub was later<br />
reborn in Central Tibet as Dulzin<br />
Drakpa Gyeltsen, who became<br />
one of Lama Tsongkhapa’s<br />
principal disciples. Dulzin Drakpa<br />
Gyeltsen’s main activity was to<br />
promote the teachings of Lama<br />
Tsongkhapa. He oversaw the full<br />
building of the Gaden Monastery,<br />
the first and most prominent<br />
monastery of the Gelug school<br />
of Buddhism. He was especially<br />
famed for his pure morality and<br />
for upholding his vows very<br />
purely. His very name, Dulzin,<br />
means ‘Holder of the Vinaya’.<br />
Lama Tsongkhapa’s disciples<br />
believed that Dulzin Drakpa<br />
Gyeltsen and Lama Tsongkhapa<br />
were equal in terms of their<br />
realisations, abilities and<br />
wisdom. The position of Gaden<br />
Tripa – representing Tsongkhapa<br />
on earth, after his passing – was<br />
offered first to Dulzin. However,<br />
Dulzin declined the honour<br />
and offered it to Gyaltsab Je,<br />
choosing instead to devote his<br />
life to protecting and spreading<br />
Lama Tsongkhapa’s teachings.<br />
It was with this commitment and<br />
devotion to the Dharma that<br />
Dulzin first made a promise to<br />
Nechung that he would arise<br />
as a Dharma Protector specially<br />
to protect the Middle View of<br />
Nagarjuna, as taught by Lama<br />
Tsongkhapa.<br />
PANCHEN SONAM DRAKPA<br />
Dulzin Drakpa Gyeltsen was<br />
later reborn in Central Tibet as<br />
Panchen Sonam Drakpa. Like<br />
Dulzin, he devoted his whole life<br />
to making Lama Tsongkhapa’s<br />
lineage and teachings flourish.<br />
This Lama is unique in that he<br />
is the only person who has ever<br />
become the Abbot of all three<br />
main Gelug monasteries –<br />
Gaden, Sera and Drepung.<br />
He was also the Abbot of Gyuto<br />
Tantric College and became<br />
the 15th Gaden Tripa as well.<br />
Panchen Sonam Drakpa wrote<br />
many commentaries to both<br />
Sutra and Tantra. To this day at<br />
Drepung Loseling, the largest<br />
Gelug monastery, as well as at<br />
Gaden Shartse, monks qualify for<br />
their Geshe degrees by relying<br />
principally upon the texts that<br />
were composed by this great<br />
teacher.<br />
TULKU DRAKPA GYELTSEN<br />
Tulku Drakpa Gyeltsen lived in<br />
the Drepung Monastery during<br />
the time of the 5th Dalai Lama.<br />
They were both disciples of<br />
the 4th Panchen Lama, Losang<br />
Chokyi Gyeltsen. Their affinity<br />
goes back to the time when Tulku<br />
Drakpa Gyeltsen, in his previous<br />
incarnation as Panchen Sonam<br />
Drakpa, was the Spiritual Guide<br />
to the 3rd Dalai Lama and the<br />
student of the 2nd Dalai Lama.<br />
Tulku Drakpa Gyeltsen was so<br />
highly attained that royals and<br />
nobles from Tibet, Mongolia and<br />
China would travel vast distances<br />
just to make offerings and<br />
request teachings from him. His<br />
attainments were often likened<br />
to those of the Dalai Lama<br />
himself. It was in this lifetime that<br />
Tulku Drakpa Gyeltsen fulfilled<br />
his promise to become a Dharma<br />
Protector and arose as Dorje<br />
Shugden.