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FEATURES • DORJE SHUGDEN<br />

41<br />

scriptures from Sanskrit into<br />

Tibetan and wrote 26 volumes<br />

of commentaries. News of the<br />

destruction of Buddhism in India<br />

reached him and he decided<br />

to compile the Kangyur and<br />

the Tangyur collection of texts.<br />

Kangyur contain texts that record<br />

the spoken words of the Buddha<br />

and Tangyur contain commentary<br />

texts of the Buddha’s teachings.<br />

Buton Rinchen Drub and<br />

Sakya Pandita both showed<br />

practitioners how to meditate<br />

correctly and practise effectively<br />

to develop great wisdom and<br />

concentration.<br />

DULZIN DRAKPA GYELTSEN<br />

Buton Rinchen Drub was later<br />

reborn in Central Tibet as Dulzin<br />

Drakpa Gyeltsen, who became<br />

one of Lama Tsongkhapa’s<br />

principal disciples. Dulzin Drakpa<br />

Gyeltsen’s main activity was to<br />

promote the teachings of Lama<br />

Tsongkhapa. He oversaw the full<br />

building of the Gaden Monastery,<br />

the first and most prominent<br />

monastery of the Gelug school<br />

of Buddhism. He was especially<br />

famed for his pure morality and<br />

for upholding his vows very<br />

purely. His very name, Dulzin,<br />

means ‘Holder of the Vinaya’.<br />

Lama Tsongkhapa’s disciples<br />

believed that Dulzin Drakpa<br />

Gyeltsen and Lama Tsongkhapa<br />

were equal in terms of their<br />

realisations, abilities and<br />

wisdom. The position of Gaden<br />

Tripa – representing Tsongkhapa<br />

on earth, after his passing – was<br />

offered first to Dulzin. However,<br />

Dulzin declined the honour<br />

and offered it to Gyaltsab Je,<br />

choosing instead to devote his<br />

life to protecting and spreading<br />

Lama Tsongkhapa’s teachings.<br />

It was with this commitment and<br />

devotion to the Dharma that<br />

Dulzin first made a promise to<br />

Nechung that he would arise<br />

as a Dharma Protector specially<br />

to protect the Middle View of<br />

Nagarjuna, as taught by Lama<br />

Tsongkhapa.<br />

PANCHEN SONAM DRAKPA<br />

Dulzin Drakpa Gyeltsen was<br />

later reborn in Central Tibet as<br />

Panchen Sonam Drakpa. Like<br />

Dulzin, he devoted his whole life<br />

to making Lama Tsongkhapa’s<br />

lineage and teachings flourish.<br />

This Lama is unique in that he<br />

is the only person who has ever<br />

become the Abbot of all three<br />

main Gelug monasteries –<br />

Gaden, Sera and Drepung.<br />

He was also the Abbot of Gyuto<br />

Tantric College and became<br />

the 15th Gaden Tripa as well.<br />

Panchen Sonam Drakpa wrote<br />

many commentaries to both<br />

Sutra and Tantra. To this day at<br />

Drepung Loseling, the largest<br />

Gelug monastery, as well as at<br />

Gaden Shartse, monks qualify for<br />

their Geshe degrees by relying<br />

principally upon the texts that<br />

were composed by this great<br />

teacher.<br />

TULKU DRAKPA GYELTSEN<br />

Tulku Drakpa Gyeltsen lived in<br />

the Drepung Monastery during<br />

the time of the 5th Dalai Lama.<br />

They were both disciples of<br />

the 4th Panchen Lama, Losang<br />

Chokyi Gyeltsen. Their affinity<br />

goes back to the time when Tulku<br />

Drakpa Gyeltsen, in his previous<br />

incarnation as Panchen Sonam<br />

Drakpa, was the Spiritual Guide<br />

to the 3rd Dalai Lama and the<br />

student of the 2nd Dalai Lama.<br />

Tulku Drakpa Gyeltsen was so<br />

highly attained that royals and<br />

nobles from Tibet, Mongolia and<br />

China would travel vast distances<br />

just to make offerings and<br />

request teachings from him. His<br />

attainments were often likened<br />

to those of the Dalai Lama<br />

himself. It was in this lifetime that<br />

Tulku Drakpa Gyeltsen fulfilled<br />

his promise to become a Dharma<br />

Protector and arose as Dorje<br />

Shugden.

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