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FEATURES • DORJE SHUGDEN<br />
43<br />
THE RISE OF<br />
DORJE SHUGDEN<br />
THE BEGINNING –<br />
DULZIN DRAKPA GYELTSEN<br />
The plan for the ‘birth’ of Dorje<br />
Shugden began during the<br />
time of Dulzin Drakpa Gyeltsen.<br />
He was the great disciple of<br />
Lama Tsongkhapa and was<br />
reputed to be a very pure and<br />
steadfast holder of the Vinaya.<br />
Nechung, a worldly spirit, was<br />
subdued by Guru Rinpoche,<br />
the 8th century Indian master.<br />
He was oath-bound to be the<br />
general Dharma Protector to<br />
protect the Buddhadharma. It<br />
was Nechung who requested<br />
Dulzin Drakpa Gyeltsen to<br />
promise to protect Nagarjuna’s<br />
priceless Middle View, as taught<br />
by Lama Tsongkhapa.<br />
At one of Lama Tsongkhapa’s<br />
teachings, Nechung emanated<br />
as a white dove and flew<br />
continuously around the teaching<br />
hall. After the teachings ended,<br />
Dulzin stayed behind, as he could<br />
see through the dove’s ‘disguise’.<br />
He requested Nechung to reveal<br />
himself and asked him what he<br />
wanted. Nechung transformed<br />
into a young boy dressed in<br />
white and told Dulzin that Lama<br />
Tsongkhapa’s precious teachings<br />
on Nagarjuna’s Middle View<br />
required special protection.<br />
Then Nechung asked Dulzin to<br />
become the Chief Protector of<br />
these teachings. Dulzin promised<br />
that he would, and Nechung said<br />
that when the right time came,<br />
he would remind him of this<br />
promise. After Dulzin completed<br />
building Gaden Monastery, he<br />
went into retreat in a cave and<br />
passed away there.<br />
Several lifetimes later, Dulzin<br />
reincarnated as Tulku Drakpa<br />
Gyeltsen. During an audience<br />
with Nechung, who spoke<br />
through an oracle, Tulku Drakpa<br />
Gyeltsen was reminded of his<br />
promise. At first, Tulku Drakpa<br />
Gyeltsen could not recall such a<br />
promise so Nechung gave him<br />
some blessed rice to eat. Upon<br />
eating the rice, Tulku Drakpa<br />
Gyeltsen instantly remembered<br />
his promise to spread and grow<br />
Lama Tsongkhapa’s teachings,<br />
and agreed to fulfil it.<br />
However, Tulku Drakpa Gyeltsen<br />
was very gentle and did not<br />
have any anger at all in his<br />
mindstream to manifest as a<br />
wrathful Dharma Protector.<br />
Understanding this, Nechung<br />
told Tulku Drakpa Gyeltsen that<br />
he would orchestrate a situation<br />
for the wrath to arise within him.<br />
Only then would Tulku Drakpa<br />
Gyeltsen be able to arise as the<br />
Dharma Protector.<br />
THE DEATH –<br />
TULKU DRAKPA GYELTSEN<br />
Tulku Drakpa Gyeltsen lived<br />
during the reign of the 5th Dalai<br />
Lama, a time of great political<br />
and religious conflicts. To unite<br />
the country, the Dalai Lama was<br />
placed on the throne, given the<br />
title ‘Religious-King and Holder<br />
of the Buddhist Faith’ and<br />
granted supreme political and<br />
religious authority over Tibet.<br />
Tremendous effort was put into<br />
establishing the position of the<br />
Dalai Lama during these times of<br />
uncertainty, and into eliminating<br />
opposition and potential threats.<br />
TULKU DRAKPA<br />
GYELTSEN<br />
WAS PERCEIVED<br />
AS A THREAT BY<br />
SOME OF THE<br />
5TH DALAI LAMA’S<br />
SUPPORTERS<br />
BECAUSE:<br />
• He was also nominated as a<br />
potential reincarnation of the<br />
4th Dalai Lama.<br />
• He was later confirmed as the<br />
incarnation of Panchen Sonam<br />
Drakpa, who had been the tutor<br />
to the 3rd Dalai Lama.<br />
• He held equal status as the<br />
5th Dalai Lama, and they were<br />
both students of the<br />
4th Panchen Lama, Lobsang<br />
Chokyi Gyeltsen.<br />
• His Dharma knowledge and<br />
pure spiritual practice was often<br />
regarded as equal to that of the<br />
Dalai Lama.<br />
• He was more popular, had<br />
more students and received<br />
more offerings than the 5th<br />
Dalai Lama.