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THE BIBLE CANON : M. M. NINAN Diagram of the Documentary Hypothesis. * includes most of Leviticus † includes most of Deuteronomy ‡ "Deuteronomic history": Joshua, Judges, 1 & 2 Samuel, 1 & 2 Kings Jewish canon 34
THE BIBLE CANON : M. M. NINAN THE HISTORICAL BOOKS. These were written by several men of God. We have mention of some of the names. At the end of the description of the renewal of the covenant at Shechem it says in Joshua 24:26 "And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak that was by the sanctuary of the Lord." But we have no specific mention of who wrote the book of Judges. It may be assumed that some of the judges may have been involved. Some of them if not all were spirit filled since the position of Judges was a charismatic role. But when we come to the beginning of the Kingdom we have the story telling by Samuel the last Judge. 1:Sam.10:25 says: A "Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the Lord.". It was the common practice of Kings to keep a log of their activities. So we have the references such as • "the book of the acts of Solomon" (1 Kings 11:41); for the kingdom of Judah after the revolt of the twelve tribes from Rehoboam to Jehoiakim, • "the book of the chronicles of the kings of Judah;" for the kingdom of Israel, • "the book of the chronicles of the kings of Israel." • , "the book" (history) "of Samuel the seer, the book of Nathan the prophet, and the book of Gad the seer" for the reign of David (1:Chron.29:29); • for the reign of Solomon, "the book of Nathan the prophet, the prophecy of Ahijah the Shilonite," and "the vision of Iddo the seer against Jeroboam the son of Nebat" (2:Chron.9:29); • for the reign of Rehoboam, "the book of Shemaiah the prophet," and "of Iddo the seer concerning genealogies," that is, in the manner of a genealogical record (2:Chron.12:15); • for the reign of Abijah, "the story" (commentary) "of the prophet Iddo" (2:Chron.13:22); • for the reign of Jehoshaphat, "the book of Jehu the son of Hanani," (2:Chron.20:34); • for the reign of Uzziah, "the prophet Isaiah" (2:Chron.26:22); • for the reign of Hezekiah in part, "the vision of Isaiah the prophet" (2:Chron.32:32); • for the reign of Manasseh in part, "the sayings of the seers," "the words of Hosai" (2:Chron.33:18). • the book of the kings of Judah and Israel," "the book of the kings of Israel and Judah," • "the story of the book of the kings;" "the book of the kings of Israel We can see that apart from the Kings themselves keeping the log (which were done by all the kings in every culture as a practice) seers (Prophets or diviners) did write the history books and part of them went into the writing of the historical books. 35
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