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Brahman

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BRAHMAN: THE DISCOVERY OF THE GOD OF ABRAHAM: M. M. NINAN<br />

“The people of the Indus Valley also appear to have worshipped a male god. The most<br />

important depiction of an imagined Hinduism god is seal number 420. Many other seals have been<br />

found depicting the same figure, but not in the same detail as number 420. The deity is wearing a<br />

headdress that has horns, the shape being reminiscent of the crescent moon that modern image of<br />

Siva shows on his forehead.<br />

What are thought to be linga stones have been dug up. Linga stones in modern Hinduism are used<br />

to represent the erect male phallus or the male reproductive power of the god Siva (my note: Or is it<br />

so? I have some Saivite vehemently repudiatinf it. I have seen some of these metalic lingas in<br />

the San Jose, California in front of houses.I believe it has something to do with the telephone lines).<br />

But again, these stones could be something entirely different from objects of religious<br />

worship. Even today, Siva is worshiped in both human form and that of the phallus. The deity<br />

sitting in a yoga-like position suggests that yoga may have been a legacy of the very first great<br />

culture that occupied India.” http://www.ancient.eu/article/230/<br />

“The so-called Pashupati seal, showing a seated and possibly ithyphallic (having an erect<br />

penis) figure, surrounded by animals. Gregory L. Possehl (1941 – 2011), who was a Professor<br />

Emeritus of Anthropology at the University of Pennsylvania and renown authority on the Indus<br />

Sarasvati Civilisation has concluded that while it would be appropriate to recognize the figure as a<br />

deity, regarding it as a proto-Shiva, something which has been done by other researcher, would be<br />

going too far.” http://www.humanjourney.us/preAxialHarappa4.html<br />

As it stands without any literature or consistent repeated icons which can be definitely identified as<br />

religious objects we cannot make any statement regarding the religion of Indus civilization. One<br />

thing is certain; they did not have a temple or idols. They left no definite identifiable icons of<br />

religion. This is common to the Abrahamic and als in Iranic Aryan civilizations.<br />

Like wise this figure is supposed to represent the Priestly King of Harappa.<br />

National Museum, Karachi, 50.852<br />

By tradition the head of the households were considered priests in the Hebrew tradition.<br />

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