Christ vs Krishna
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CHRIST <strong>vs</strong> KRISHNA - RE-READING SAKES<br />
M. M. NINAN<br />
the poor and miserable, and assuredly they will have their reward. In their next birth<br />
they will rise to a higher position. If low-caste now, they may be born the next time in<br />
the family of a Brahmin, it may be in their next birth they will be gods. They will be thus<br />
nearer their coveted liberation, If, however, they act an irreligious or unworthy part,<br />
they are sure to descend in the scale of births. They will be born low-caste, demons,<br />
beasts, or even be imprisoned in a stone or a clod. Escape from the misery of births,<br />
even from, the birth of a god, is the aim of the truly wise man. Annihilation of self and<br />
identity with Brahm are the final reward of all the austerities and contemplations of the<br />
Vedanta. "What are we to conclude from all this? We learn the two most important<br />
facts : the merits and demerits of the two doctrines under review, viz : the eternal<br />
existence of the human soul or otherwise its nonentity. The <strong>Christ</strong>ian faith as laid down<br />
in the article explained above, impresses upon the mind of the reader the certainty and<br />
awfulness of an eternity; and the awfulness of sin, calling forth for an immediate<br />
redress in the promise of an atonement in the sacrifice of the Son of God, fulfilled in<br />
the person of <strong>Christ</strong>, whereby the Mosaic or Ceremonial law of the Jews was<br />
abrogated.<br />
The Hindoo theory of the existence and non-existence of the human soul after death is<br />
an idea of no little consequence, as it bears out the testimony in the Bible teaching,<br />
with reference to the spiritual part of man, which exists apart from his material body<br />
after death. The Vedantic doctrine, and all the subsequent doctrines of the Hindoo or<br />
Brahminical religion, current among that body, treat on the subject of transmigration.<br />
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