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Christ vs Krishna

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CHRIST <strong>vs</strong> KRISHNA - RE-READING SAKES<br />

M. M. NINAN<br />

It is remarkable that the incidents of the after life of both these Great Personages are<br />

as corroborative, inasmuch as the love that Jesus bore to mankind influenced him in<br />

suffering for their redemption and <strong>Krishna</strong> likewise was taken prisoner (banished as<br />

the Hindoo version has it, but which means the same thing,) and suffered death for the<br />

love he is said to have borne to females, his preference for this sex and their regard<br />

for him indicating that he had also the adoration of the dominant or male sex. The<br />

mere fact of his lining in love with females does alone testify that his followers were<br />

indiscriminate, and the allegation of immorality thrown against him is merely a poetical<br />

misrepresentation of the religion. Love in religion, as in every thing else, becomes<br />

profound where females are concerned, consequently poets give a tinge of immorality<br />

as they describe any other love, although this love of <strong>Krishna</strong>, borne by and for the<br />

females, was purely a holy love.<br />

The account in the Hindoo Shastra of <strong>Krishna</strong>'s marriage with 16,000 damsels at one<br />

time is purely figurative, and is intended to convey to the reader's mind the degree of<br />

universal love of his female votaries alone, irrespective of the attachment felt for him<br />

by the male portion. The Shastra states that <strong>Krishna</strong> kept all the women and treasures<br />

of Narak to himself, and married 16,000 damsels at one time. Now it is the taking of<br />

this in a literal sense that destroys the original meaning of the author. The explanation<br />

is obvious, that the whole population of Narak came with one accord to accept the<br />

religion promulgated by <strong>Krishna</strong>, and their fidelity to this new movement was such, that<br />

they brought all their worldly goods and laid them at the foot of <strong>Krishna</strong> to be made<br />

use of for one common purpose.<br />

I leave with confidence to all unprejudiced minds to judge whether the explanation<br />

given is satisfactory or not. The Hindoo rests his main defence of Hindooism on its<br />

being a symbolical and representative religion, and in order to make the characters of<br />

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