Christ vs Krishna

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CHRIST vs KRISHNA - RE-READING SAKES M. M. NINAN he criticized it severely, and made several remarks r such for instance "Adam and Eve are not synonymous with Mahadeo and Parbati, &c.; "Krishna was never married to any of those 16000 damsels, &c.” “These numerous actions would not have been represented in an immoral light, had the object been a good one." "No other meaning is 'admitted by any of the learned Hindoo authors. A mere opinion of your own is no proof." "Krishna promulgated no religion, he only fought with his enemies, played on the flute, and captivated the women of Gokul, &c,” “How could this be when Krishna is said to have made his appearance before Christ?" “This goes further to prove that Krishna was not really Christ. The doctrine was merely borrowed and made use of by the enterprising Brahmins of the Vaishnava sect.' “The Shastras of the Hindoos are said to have been written about 1900 years ago, and consequently their doctrine must be older than the Christians." “One should study the Hindoo Shastras and other sacred books before making a statement like this," He then brought forward numerous works in order to disprove the principles which I had enunciated ; but with these weapons of his own I succeeded in disabusing his mind of all erroneous impressions which he had formed, and thus, as my work progressed, he became convinced of the truth uttered, thereby completing his re-conversion to the Christian faith ; and I am happy to record, two years previous to his demise he partook of the sacramental rites, which he had never done in his lifetime before, and lived and acted in harmony and in accordance with the Christian religion. THE AUTHOR 28
CHRIST vs KRISHNA - RE-READING SAKES M. M. NINAN CHAPTER ONE Early Christianity in India -An Indian Missionary King-The Policy of the early Brahmins - Incarnation of Vishnu - Krishna and Christ - Juggernauth - Rama Avatar- Hindu tenet of the Trinity - whence derived Creation and deluge. & HATEVER opinion the antiquarian may venture on the subject of Christianity in India, there is very little doubt that a careful comparison of the ancient Hindu religious manuscripts with those of some what later date, furnishes irrefutable proof that the doctrines of Christianity had permeated India at the period when Rome was mistress of the world. This is so clear, that any argument to the contrary would be mere waste of words; because it can be refuted not only from analogy, but also from a vast array of fact - found both in written record and more enduring sculpture and epitaph, which not only prove the existence of Christianity in several parts of India in bygone ages, but also warrant the, assumption that at one time India boasted of a missionary king; one who, divested of all fanciful and unreal surroundings, whines forth brightly as a reformer of no mean type, whose mission was to restore religion to its pristine simplicity and purity, and in which he largely succeeded. (Asoka at Indra-prashta, who published certain edicts regarding religion.) 29
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Christ vs Krishna

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