Christ vs Krishna
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CHRIST <strong>vs</strong> KRISHNA - RE-READING SAKES<br />
M. M. NINAN<br />
of their Ruler. Nowhere, however, can we acquire this principle of high moral<br />
attainments save in the Bible. All the good law, and good government, observable in<br />
Western lands originates from the BOOK of Books. Heathenism and idolatry have<br />
never made any of those gigantic revolutions of thought and morality, which come<br />
from the great Revelator - the Book of God. Greece was a grand country, its<br />
philosophers were numerous, and their theories are, some of them, immensely<br />
inspiring. But a certain Jew of humble position, possessed of the living Light, mourns<br />
over the sad moral darkness and destitution of that belauded land. Amidst all the<br />
multitudinous temples, amidst all the grandeur and pomp, amidst all the seeming<br />
abundance of culture, the people did not know themselves, much less know God, and<br />
they confessed their ignorance like the Hindoos of this country in the erection of a<br />
temple to the GREAT UNKNOWN,* a temple without images but with an altar, whore<br />
devotion was performed without any figurative representation of that Great Being<br />
whom man with all his wisdom could never know except through the medium of a<br />
Divine communication. This Apostle possessed, and so he could call upon those<br />
grave* and reverend know-nothings, whose altar, " To the Unknown God,'* was visible<br />
in the distance from the top of Mars Hill, to listen to the declarations of that Unknown<br />
God made by Himself. The insufficiency of man is without guise delineated in the<br />
Bible, and that only, and the sufficiency of a Supreme Power which rules the destiny of<br />
man is so vividly impressive of the fact that the mind cannot belie the truth. How early<br />
in the Bible is God set forth as a righteous holy God, who demands holiness from His<br />
worshippers. We may travel wearily through the labyrinths and intricacies of the Vedas<br />
in search of such teaching, and find it not. Nor do we see it in any of the works of the<br />
Bhagavat: although the Bhagavat speaks disparagingly of the ancient Vedas, it never<br />
the less has failed to prove its own morality and rectitude on the whole it has a greater<br />
tendency to depreciate its own standard of morality than that of the Vedas, which it<br />
has had the audacity to impeach.<br />
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