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Christ vs Krishna

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CHRIST <strong>vs</strong> KRISHNA - RE-READING SAKES<br />

M. M. NINAN<br />

of their Ruler. Nowhere, however, can we acquire this principle of high moral<br />

attainments save in the Bible. All the good law, and good government, observable in<br />

Western lands originates from the BOOK of Books. Heathenism and idolatry have<br />

never made any of those gigantic revolutions of thought and morality, which come<br />

from the great Revelator - the Book of God. Greece was a grand country, its<br />

philosophers were numerous, and their theories are, some of them, immensely<br />

inspiring. But a certain Jew of humble position, possessed of the living Light, mourns<br />

over the sad moral darkness and destitution of that belauded land. Amidst all the<br />

multitudinous temples, amidst all the grandeur and pomp, amidst all the seeming<br />

abundance of culture, the people did not know themselves, much less know God, and<br />

they confessed their ignorance like the Hindoos of this country in the erection of a<br />

temple to the GREAT UNKNOWN,* a temple without images but with an altar, whore<br />

devotion was performed without any figurative representation of that Great Being<br />

whom man with all his wisdom could never know except through the medium of a<br />

Divine communication. This Apostle possessed, and so he could call upon those<br />

grave* and reverend know-nothings, whose altar, " To the Unknown God,'* was visible<br />

in the distance from the top of Mars Hill, to listen to the declarations of that Unknown<br />

God made by Himself. The insufficiency of man is without guise delineated in the<br />

Bible, and that only, and the sufficiency of a Supreme Power which rules the destiny of<br />

man is so vividly impressive of the fact that the mind cannot belie the truth. How early<br />

in the Bible is God set forth as a righteous holy God, who demands holiness from His<br />

worshippers. We may travel wearily through the labyrinths and intricacies of the Vedas<br />

in search of such teaching, and find it not. Nor do we see it in any of the works of the<br />

Bhagavat: although the Bhagavat speaks disparagingly of the ancient Vedas, it never<br />

the less has failed to prove its own morality and rectitude on the whole it has a greater<br />

tendency to depreciate its own standard of morality than that of the Vedas, which it<br />

has had the audacity to impeach.<br />

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