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A Popilar Dictionary of Hinduism Karel Werner

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28 A POPULAR DICTIONARY OF HINDUISM<br />

Fyzābād, Uttar Pradesh. It has a fortress-like temple <strong>of</strong> Hanumān and had a<br />

temple to Rāma which was converted into a mosque by Bābar, the first Mughal<br />

ruler <strong>of</strong> India.<br />

Āyur Veda (‘life knowledge’) one <strong>of</strong> the Upavedas and the ancient system <strong>of</strong><br />

medicine, still practised. It recognizes the atomic theory, the teaching on the<br />

three , five elements, seven bodily substances, three sheaths <strong>of</strong> the body<br />

and three humours <strong>of</strong> temperament.<br />

(some time between 200–450 A.D.) the author <strong>of</strong> the Brahma<br />

Sūtras, the basic work <strong>of</strong> the Vedāntic school <strong>of</strong> thought notable particularly for<br />

the introduction <strong>of</strong> the līlā theory <strong>of</strong> creation. Composed in the aphoristic sūtra<br />

style, the work is not easy to understand and several commentaries were written<br />

on it, the best known being that <strong>of</strong> .<br />

Balarāma the elder brother <strong>of</strong> . He shared in some <strong>of</strong> his adventures and is<br />

regarded as an incarnation <strong>of</strong> the cosmic snake or a partial incarnation <strong>of</strong><br />

. In some parts <strong>of</strong> India he replaces the Buddha in the icons <strong>of</strong> the ten<br />

major incarnations <strong>of</strong> .<br />

Basava (twelfth century A.D.) a South Indian religious and social reformer from<br />

a brahmin family <strong>of</strong> Śiva worshippers. At an early age he became disillusioned<br />

with traditional orthodox practices and caste discrimination, left home and set<br />

about reforming Śaivism, thus becoming the precursor or founder <strong>of</strong> a new sect<br />

which came to be known as the or Vīra Śaiva movement. He preached the<br />

equality <strong>of</strong> women, rejected caste rules and distinctions and the hereditary right<br />

<strong>of</strong> brahmins to priesthood as well as their traditional ritual worship. When he<br />

reached the position <strong>of</strong> a minister <strong>of</strong> state, he persecuted , Jains and Buddhists,<br />

making converts for his new faith. The reaction <strong>of</strong> orthodoxy to his reforms got<br />

him into trouble and he died amidst some confusion.<br />

Bath (snāna) is an act <strong>of</strong> bodily and spiritual purification and a ritual obligation<br />

for Hindus and is best taken in flowing water (which perhaps explains the Indian<br />

custom <strong>of</strong> pouring water over oneself when washing in the domestic setting). It<br />

is <strong>of</strong>ten accompanied by oblation and other rituals and finished with total<br />

immersion (majjana) if possible. Bathing in sacred rivers, and particularly in<br />

, has further religious significance: in the belief <strong>of</strong> many, it washes away<br />

all guilt.<br />

Bāuls wandering religious poets-singers who form a loose sect within the bhakti<br />

movement. Their beginnings are usually derived from Caitanya’s activities, but<br />

there are reasons to regard them as being <strong>of</strong> a more ancient origin. There are<br />

recognizable traces <strong>of</strong> Buddhist Tantric attitudes and practices in their<br />

unstructured sādhanā. Some <strong>of</strong> them roam in groups <strong>of</strong> three, one being a female<br />

dancer, and are reminiscent <strong>of</strong> the ancient Vrātya teams. Some Bāul songs and<br />

poems were already collected in the last century and inspired the poetry <strong>of</strong><br />

Rabindranath Tagore.<br />

Benares see .<br />

Besant, Annie Wood (1847–1933) originally a free thinker, pacifist and<br />

socialist, she joined the Theosophical Society in England in 1889 after she

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