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A Popilar Dictionary of Hinduism Karel Werner

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42 A POPULAR DICTIONARY OF HINDUISM<br />

the on-looker or looker-on, an expression, used mainly in<br />

Vedāntic literature, for the true self as the silent witness <strong>of</strong> the actions <strong>of</strong> the<br />

external personality <strong>of</strong> man.<br />

, Dravidian the name for the non-Āryan population (and languages) <strong>of</strong><br />

India, <strong>of</strong> ancient Mediterranean origin, who once formed the bulk <strong>of</strong> the<br />

Harappan population before the Āryan invasion. They are now prevalent only in<br />

South India, although there is a pocket <strong>of</strong> people speaking Brahui, a Dravidian<br />

language, in Baluchistan. There are four main Dravidian nationalities and<br />

languages in South India: Tamil, Kannada (Kanarese), Telagu and Malayalam.<br />

Dreaming, or sleep with dreams (svapna or supti), in which one perceives<br />

another world and moves in space with objects and other beings in it, is used in<br />

the and Vedāntic texts as an illustration <strong>of</strong> the capacity <strong>of</strong> the mind to<br />

project its own images as a seemingly independent external reality outside<br />

oneself, by implication rendering the world in the waking state (jāgarita sthāna)<br />

equally dependent on the mind. Some texts even regard the dreaming state as<br />

superior to the waking one and point to methods <strong>of</strong> mastering the dream process<br />

and thereby entering into another dimension <strong>of</strong> reality with the ability to act<br />

consciously and purposefully in it.<br />

the one who sees, a Vedāntic expression for the true self <strong>of</strong> man.<br />

view, point <strong>of</strong> view, opinion; vision.<br />

Durgā (‘the one who is difficult to approach’) one <strong>of</strong> the many names or forms <strong>of</strong><br />

the Goddess, this one being a ferocious one, said to have been created (or<br />

evoked) by the gods to rid themselves <strong>of</strong><br />

, the buffalo-demon, a<br />

usurper <strong>of</strong> their position and their oppressor. She killed him and thereby earned<br />

for herself the name .<br />

Durgāpūjā (also: Mahānavamī; cf. Daśahrā) a festival which is celebrated from<br />

the first till the ninth day <strong>of</strong> the bright half <strong>of</strong> the month Āśvina (September/<br />

October), in most parts <strong>of</strong> India, but particularly in Bengal. It commemorates the<br />

victory <strong>of</strong> Durgā over the buffalo-demon<br />

and it culminates on the<br />

tenth day in a procession at the end <strong>of</strong> which the goddess is immersed in a river<br />

or in the sea.<br />

Dussehra see Daśahrā.<br />

dvaita duality.<br />

Dvaitādvaita see Bhedābheda.<br />

Dvaita Vedānta the school <strong>of</strong> thought based on the teachings <strong>of</strong> Madhva which<br />

is called dualistic, because it recognizes the eternal existence <strong>of</strong> the absolute<br />

dimension <strong>of</strong> the divine on the one hand and <strong>of</strong> the relative material sphere <strong>of</strong><br />

existence on the other. It is a further development <strong>of</strong> the philosophy <strong>of</strong> Rāmānuja<br />

in total opposition to<br />

Advaita Vedānta. The school recognizes<br />

brahman as the Absolute and identifies it with the Supreme Lord, God .<br />

The world was created by God out <strong>of</strong> matter, a kind <strong>of</strong> subtle substance which is<br />

eternal. Individual selves (‘souls’) are also eternal and retain their separate, albeit<br />

God-dependent, existence even in the state <strong>of</strong> salvation which is granted as<br />

God’s grace, but only to those who live pure lives. The best path to God is

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