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A Popilar Dictionary of Hinduism Karel Werner

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32 A POPULAR DICTIONARY OF HINDUISM<br />

thought <strong>of</strong> as sunk in cosmic slumber or deep meditation and has to be awakened<br />

if he is needed. He is depicted with four heads, bearded, and with four arms. His<br />

wife is Sarasvati, originally his daughter, and his mount is the goose or swan . He<br />

has only two temples dedicated to him in India (in near Ajmere and in<br />

Khedbrahmā), and he has a bathing at Bithūr.<br />

brahmacarya (‘divine faring’) following a discipline for the sake <strong>of</strong> the<br />

realization <strong>of</strong> the ultimate goal. While in some systems its meaning is narrowed<br />

down to ‘celibacy’, as e.g. in the yamas in Patañjali’s yoga, in Tantric<br />

systems it may even involve ritual maithuna; also: discipleship or apprenticeship<br />

as the first āśrama or stage <strong>of</strong> life in the ancient Āryan scheme, usually lasting<br />

twelve years and spent in the house <strong>of</strong> the teacher; hence brahmacāri: pupil,<br />

disciple, apprentice; one following the life <strong>of</strong> a spiritual discipline.<br />

brahman, Brahman the transcendental divine source and at the same time the<br />

innermost essence <strong>of</strong> all reality, identical to ātman, first fully defined in this way<br />

in the . In the early Vedic period brahman designated the mysterious<br />

power <strong>of</strong> mantras, sacrificial formulae and prayer, but gradually its meaning<br />

deepened, no doubt under the influence <strong>of</strong> the AV where it denoted the highest<br />

reality. In Advaita Vedānta brahman is asserted as the sole reality,<br />

while the multiplicity <strong>of</strong> the experienced manifested reality, including individual<br />

selves, is regarded as a product <strong>of</strong> illusion (māyā), born out <strong>of</strong> ignorance<br />

(avidyā).<br />

, brahman, brāhman, brahmin priest; a member <strong>of</strong> the first <strong>of</strong> the<br />

four hereditary castes.<br />

priestly books, treatises on liturgy and its mythological and cosmic<br />

significance. The most important one is Śatapatha (SB).<br />

Brahmanaspati,<br />

‘the Lord <strong>of</strong> brahman’ in the sense <strong>of</strong> prayer and<br />

magic or ritual formula; he is a Vedic god, regarded as the chief priest <strong>of</strong> the<br />

gods, and the precursor <strong>of</strong> Brahma.<br />

Brāhmanism (adj. Brāhmanic, Brahminic) the period in the development <strong>of</strong><br />

Indian religions which was marked by the dominating influence <strong>of</strong> brahmins and<br />

their ritualistic outlook. It was preceded by ‘Vedism’ and followed by the<br />

revival <strong>of</strong> spiritual endeavours.<br />

a seer or sage <strong>of</strong> Brahminic origin.<br />

Brahma Sūtras <strong>of</strong><br />

the earliest source <strong>of</strong> the Vedāntic school <strong>of</strong><br />

philosophy possibly composed between A.D. 200–450.<br />

Brahma Veda another name for the AV.<br />

Brahma Vidyā knowledge <strong>of</strong> the ultimate reality; theology.<br />

brahma vihāra (‘divine abode’) the designation for a meditative achievement, a<br />

state <strong>of</strong> mind, known to the Buddhist system and to Patañjali’s Yoga system. It<br />

has four stages.<br />

brāhmī an early form <strong>of</strong> writing derived from a Semitic source which was used<br />

in Aśoka’s rock edicts and developed later into devanāgarī script.<br />

Brāhmo Samāj a reform movement founded on 20.8.1828 by R.M.Roy (first as<br />

Brahma Sabhā), a kind <strong>of</strong> Hindu equivalent <strong>of</strong> European Unitarianism. It stressed

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