30.05.2016 Views

A First Look at Communication Theory (6th edition)

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Principal Changes<br />

The m<strong>at</strong>erial in this chapter has been edited for clarity and precision and Griffin has<br />

added the depiction of the objective-interpretive scale (19).<br />

Suggestions for Discussion<br />

<strong>Theory</strong>, wh<strong>at</strong>’s it good for?<br />

For many students, this may be their first foray into the world of theory and as such, you<br />

will need to lay some groundwork. In the past, we have found it productive to ask students<br />

wh<strong>at</strong> they know about “theory” in general. Wh<strong>at</strong> connot<strong>at</strong>ions does the word, “theory” have for<br />

them? Many times, theory is seen as impotent (i.e. “only in theory”) or derog<strong>at</strong>ory (“well, it’s a<br />

nice theory but…”). You might want to spend a few minutes discussing the purpose of a theory,<br />

a topic th<strong>at</strong> will re-emerge in Chapter 3. Theories can focus <strong>at</strong>tention, clarify observ<strong>at</strong>ions,<br />

provide a framework, predict outcomes, trigger social change, and spark research. During your<br />

discussion, ask students the capacities of a good theory. Starting with a convers<strong>at</strong>ion about<br />

why develop and study theory may prove fruitful in future class sessions when discussing the<br />

virtues of any given theory.<br />

The dichotomy on a continuum<br />

The principal challenge in presenting this m<strong>at</strong>erial is to communic<strong>at</strong>e the important<br />

characteristics of the objective-interpretive dichotomy without oversimplifying, exagger<strong>at</strong>ing, or<br />

polarizing the discipline in absolute terms. Students need to understand th<strong>at</strong> fundamental<br />

differences exist between the two theoretical positions, but if they are seen as entirely<br />

separ<strong>at</strong>e and mutually exclusive, then the nuances of the theories discussed throughout A<br />

<strong>First</strong> <strong>Look</strong> <strong>at</strong> Communic<strong>at</strong>ion <strong>Theory</strong> will be compromised. The theoretical continuum<br />

presented in the final chapter (Chapter 36) will bewilder students who have learned to stick<br />

too rigidly to this initial dichotomy. In discussion, therefore, remind students th<strong>at</strong> the camps<br />

are themselves theoretical constructs designed to approxim<strong>at</strong>e, but not to straightjacket,<br />

reality. Make sure th<strong>at</strong> students don’t characterize humanists as raving rel<strong>at</strong>ivists or solipsists<br />

utterly uninterested in shared truths, common understanding, and the world “out there.” Nor<br />

should scientists be pictured as cold, impersonal beings th<strong>at</strong> entirely forsake their values<br />

when they step into the lab. Remind your class th<strong>at</strong> even the seemingly objective choices<br />

involved in pursuing a particular line of scientific inquiry or conducting one experiment and not<br />

another are inherently value laden. Stan Deetz’s terms “effectiveness” and “particip<strong>at</strong>ion,”<br />

which Griffin presents on page 14, may be usefully considered the primary emphases of<br />

objective and interpretive theorists, respectively, but it would be simplistic to consider such a<br />

dichotomy as anything other than a general trend. It is no accident th<strong>at</strong> when Griffin discusses<br />

the level of commitment present in the communic<strong>at</strong>ion theorists he has met, he uses the word<br />

“passion<strong>at</strong>e” (10) to describe both interpretive and objective scholars. As we suggest in our<br />

tre<strong>at</strong>ment of the elabor<strong>at</strong>ion likelihood model below, the <strong>at</strong>tempt to separ<strong>at</strong>e reason and<br />

emotion in argument and in scholarship may be illusory.<br />

When discussing this chapter, be sure students understand th<strong>at</strong> although Griffin uses<br />

the terms scientific and objective interchangeably, he notes th<strong>at</strong> not all interpretive scholars<br />

are humanists and/or rhetoricians. You may want to explain and discuss why some<br />

6

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!