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A First Look at Communication Theory (6th edition)

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Other texts by Tannen<br />

• Framing and Discourse (New York: Oxford University Press, 1993); and Gender and<br />

Convers<strong>at</strong>ional Interaction (New York: Oxford University Press, 1993).<br />

• You may wish to check out her work, The Argument Culture: Stopping America’s War of<br />

Words (New York: Ballantine Books, 1999). Although probably misnamed—Tannen is<br />

not really against argument when it is conducted r<strong>at</strong>ionally, fairly, and productively—it<br />

takes on the discourse of contentiousness th<strong>at</strong> may be too prevalent in our society.<br />

Two-cultures hypothesis in groups<br />

• Renee A. Myers, et al. provide empirical support for the dual cultures approach to malefemale<br />

communic<strong>at</strong>ion in “Sex Differences and Group Argument: A Theoretical<br />

Framework and Empirical Investig<strong>at</strong>ion,” Communic<strong>at</strong>ion Studies 48 (Spring 1997): 19-<br />

41.<br />

• K<strong>at</strong>herine Hawkins and Christopher B. Power explore the presence of genderlects in<br />

small groups in “Gender Differences in Questions Asked During Small Decision-Making<br />

Group Discussions,” Small Group Research 30 (April 1999): 235-56.<br />

Critiques of Tannen<br />

• In The Mismeasure of Women (New York: Simon and Schuster, 1992), Carol Tavris<br />

offers an interesting critique of Tannen’s genderlects theory (297-301). For example,<br />

she argues, “Wh<strong>at</strong> Tannen’s approach overlooks is th<strong>at</strong> people’s ways of speaking . . .<br />

often depend more on the gender of the person they are speaking with than on their<br />

own intrinsic ‘convers<strong>at</strong>ion style’” (298-99).<br />

• Other critiques of the two-cultures approach to gender and communic<strong>at</strong>ion can be<br />

found in Mary Crawford’s Talking Difference: On Gender and Language (London: Sage,<br />

1995); and Elizabeth Aries’s Men and Women in Interaction: Reconsidering the<br />

Differences (New York: Oxford University Press, 1996).<br />

• An <strong>at</strong>tack on Tannen’s evidence for You Just Don’t Understand is launched by Daena J.<br />

Goldsmith and P<strong>at</strong>ricia A. Fulfs in “‘You Just Don’t Have the Evidence’: An Analysis of<br />

Claims and Evidence in Deborah Tannen’s You Just Don’t Understand,” Communic<strong>at</strong>ion<br />

Yearbook 22 (1999): 1-49.<br />

455

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