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The dilemmas of victim positioning<br />

seem to spend a great deal of energy on these positioning<br />

efforts. In fact, the children’s narratives indicate that positioning<br />

efforts constitute the primary element, while the school<br />

activities constitute the secondary element, in the collective<br />

engagement of the children’s group.<br />

The tools are employed in different quantities at different times.<br />

This is true not only for the girls’ group. In the boys’ group, the<br />

same tools are used, though with increased emphasis on<br />

physical violence. This is perhaps what has made Tobias, one of<br />

Katinka’s classmates, choose a different strategy. For some time,<br />

Tobias has been the target of and loser in the violent<br />

<strong>inte</strong>ractions within the boys’ group, and, contrary to Katinka,<br />

he has chosen to categorize himself as being in the victim<br />

position. Tobias’ problem, however, is that his positioning is<br />

not working as ‘<strong>inte</strong>nded’ when it comes to receiving help from<br />

authorities outside the violent relations. In spite of his<br />

descriptions of his position as a victim and his appeal to<br />

teachers and parents for help, Tobias experiences only<br />

trivialization and suspicion from the adults. 69<br />

Perhaps Katinka has learned from Tobias’ situation, though<br />

most likely not on a reflective level. But, from her time as<br />

someone who would cry and appeal for inclusion in the shared<br />

social arena, she is likely to have gathered some experiences<br />

concerning the lack of help, which, in some way, has directed<br />

her towards another strategy. She has moved from appealing for<br />

help (crying) to attempting neutral survival to finally making an<br />

69<br />

Here lies another subtlety that needs to be considered when dealing with the<br />

avoidance of victim positions: the victim position’s implicit promise of<br />

realization of rights and help from outside the group is not always fulfilled. For<br />

some, this might be the most obvious reason for not explicitly declaring oneself<br />

a victim.<br />

53

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