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of the historic city and the attributes which need to be safeguarded. Assessment of the<br />

vulnerability of these attributes to socio-economic pressures was carried out in Step 3<br />

focusing on built heritage, traditional occupations and bazaar resilience, cultural diversity<br />

and the religious landscape.<br />

4. Perspectives and results<br />

Rawalpindi is different from many historic urban landscapes, yet typical of hundreds of such<br />

urban centres in Pakistan. Like Rawalpindi, these are different kinds of historic cities: ones<br />

without landmark spaces or iconic buildings, without historic district renovation, resulting<br />

gentrification, mass tourism or globalization. They are not perceived as “heritage” at official<br />

levels but are beloved by their residents as the physical embodiment of the resilient social<br />

capital that is their true heritage. Levels of “heritage awareness” are low in Pakistan, a<br />

country with limited heritage protection and little experience in safeguarding historic cities.<br />

However, the basic premises of HUL are fully grasped and automatically accepted by all<br />

partners, from historic homeowners and bazaar merchants to federal planning authorities.<br />

Discussions with all stakeholders move quickly from what HUL is to what are the best ways<br />

to implement the approach.<br />

CASE STUDY: Rawalpindi, Pakistan

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