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4 th <strong>Quarter</strong> <strong>2016</strong> • No 189 Christian Friends of Israel UK<br />
The maker of all things<br />
including Israel<br />
Jeremiah 10:16<br />
INSIDE<br />
UNDER THE CHUPPAH<br />
HEBRAIC STUDY - THE LAMB SLAIN<br />
THE SHALOM INITIATIVE<br />
REPRESENTATIVE PROFILE - SCOTTISH BORDERS<br />
HEBREW WORD STUDY - THE LORD WHO SEES - OUR PROVIDER<br />
CFI UK CONFERENCE REPORT<br />
FESTIVAL SEASON REPORT<br />
RESOURCES<br />
Education • Advocacy • Aid
Editorial<br />
Concern for<br />
the Church<br />
About us<br />
CFI-UK seeks to bless Israel by<br />
means of practical and moral<br />
support, and to serve the Church in<br />
teaching about God’s purposes for<br />
Israel and the Hebraic heritage<br />
of our faith.<br />
CFI also produces a monthly Prayer<br />
Letter, an audio Middle East News<br />
Report and distributes the Haverim<br />
Hebraic teaching CDs.<br />
Please send for full details of<br />
projects in Israel and also of the<br />
many teaching resources available.<br />
As an educational charity,<br />
we carry a variety of<br />
resources relevant to our<br />
purpose. We do not<br />
necessarily endorse every<br />
view expressed by our<br />
guest writers or authors<br />
of these resources.<br />
Published by:<br />
CFI Charitable Trust<br />
PO Box 2687<br />
Eastbourne<br />
BN22 7LZ<br />
Tel: 01323 410810<br />
Fax: 01323 410211<br />
Email: info@cfi.org.uk<br />
Websites: www.cfi.org.uk<br />
www.keshercourse.org.uk<br />
facebook.com/cfiuk<br />
twitter.com/cfi_uk<br />
Registered Charity<br />
No. 1101899<br />
Registered Office c/o<br />
Caladine, Chantry House<br />
22 Upperton Road<br />
Eastbourne, BN21 1BF<br />
Company No: 0498515<br />
VAT Registration No: GB678780275<br />
Front Cover Image:<br />
Sea of Galilee<br />
south end from the east<br />
Jacob Vince<br />
<strong>In</strong> my previous editorial I focused<br />
on Paul’s anguish and concern<br />
expressed in words for his own<br />
ethnic people, ‘I speak the truth in Christ,<br />
I am not lying, my conscience confirms it in<br />
the Holy Spirit – I have great sorrow and<br />
unceasing anguish in my heart. For I could<br />
wish that I myself were cursed and cut off<br />
from Christ for the sake of my brothers, those<br />
of my own race, the people of Israel’ (Romans<br />
9:1-3).<br />
I suggested that if Paul had this<br />
attitude and anguish, yet despite this<br />
was still prepared to focus his attention<br />
on ‘us’ Gentiles to whom he was called,<br />
then should this not place on us an equal<br />
measure of responsibility and concern<br />
for Paul’s own people, the people of<br />
Israel? I suggest that all who support<br />
Christian friendship of Israel do indeed<br />
take this approach and have this attitude.<br />
However, Paul also writes in similar<br />
manner about his concern for the<br />
Church. The temptation for those who,<br />
like myself, have come to realise the<br />
significance and relevance of Israel to<br />
the Church, is to dismiss others within<br />
the Church who have not hitherto come<br />
to such a realisation. <strong>In</strong>deed we may<br />
even speak disparagingly about the<br />
wider Church to the extent of calling<br />
it apostate. <strong>In</strong> other words, “we’re all<br />
right Jack” but blow the rest of them!<br />
We seek to separate ourselves from the<br />
wider Church and potentially prefer,<br />
even relish in the fact that we are on the<br />
fringe. <strong>In</strong> many respects it is easier being<br />
on the fringe just talking to those we<br />
agree with, whilst at one and the same<br />
time disparaging those with whom we<br />
do not.<br />
Let’s then look at how Paul felt about<br />
the Church, even with all its huge<br />
failings such as in the Corinthian church<br />
where some things were happening that<br />
didn’t even happen outside the church.<br />
Well in the same way that Paul felt<br />
about his own ethnic people, see Romans<br />
10:1, he likewise or in similar manner<br />
expressed his feelings for the Church.<br />
To the church in Philippi, ‘I have<br />
you in my heart’ (Philippians 1:7-8). Do<br />
we? Concerning the wider Church,<br />
expressed in his letter to the church at<br />
Corinth, ‘besides everything else, I face<br />
the daily pressure of my concern for all the<br />
Churches’ (2 Corinthians 11:28). Just look<br />
at the context of the ‘besides everything<br />
else’. First Paul provides his credentials,<br />
including his ethnic identity, ‘Are they<br />
Israelites – So am I, Are they Abraham’s<br />
descendants? So am I. Are they servants of<br />
Christ? I am more’ (2 Corinthians 11:22-<br />
23). Then the ‘besides everything else’ that<br />
he has been through: ‘worked harder…<br />
in prison more frequently… flogged more<br />
severely… five times forty lashes minus<br />
one… beaten… stoned… shipwrecked…<br />
day in open sea… danger from bandits, own<br />
countrymen, Gentiles, city, country, sea,<br />
false brothers… hunger… thirst… cold…<br />
naked’ (2 Corinthians 11:23-27).<br />
First of all, despite much of this<br />
happening at the hands of his fellow<br />
Jews, Paul still holds his concern for<br />
his own ethnic people of Israel (Romans<br />
10:1). But the point that should more<br />
widely be noted is that even in light of<br />
the phenomenal danger, persecution<br />
and troubles Paul has gone through, the<br />
‘besides everything else’, Paul says that he<br />
faces ‘daily’ yes, ‘daily the pressure of my<br />
concern for all the churches’ (2 Corinthians<br />
11:28) – ‘all’ the churches, not just some<br />
of them.<br />
So what responsibility does this<br />
place on us? How do we feel about all<br />
the churches we know? How do we<br />
feel about the church gathering we<br />
may attend? Perhaps some of us have<br />
decided to cut ourselves off from our<br />
predominantly gentile brothers and<br />
sisters in the wider Church with poorerunderstanding.<br />
If this is the case, then<br />
surely it should not be so. We need to<br />
repent of such an attitude and hold<br />
the same one as Paul, indeed that of<br />
Jesus – even if simply in honour of<br />
Paul’s own place in reaching out to the<br />
predominantly gentile world with God’s<br />
salvation through Jesus – of which we are<br />
the beneficiaries today. What we need<br />
to ask is, have we not become arrogant<br />
toward the wider Church? If so, then<br />
after confessing this, let us come before<br />
the throne of grace and ask how we can<br />
better serve the Church as Christian<br />
friends of Israel. <strong>In</strong> this way and with<br />
God’s help we will live up to both parts<br />
of our founding twofold calling, to bless<br />
Israel and serve the Church.<br />
2 IN TOUCH • 4 th <strong>Quarter</strong> <strong>2016</strong><br />
www.cfi.org.uk
Feature<br />
David Soakell<br />
Under the<br />
chuppah<br />
חּופָ ה<br />
Many of you will remember<br />
that in our fourth<br />
quarter 2015 edition of<br />
the ‘<strong>In</strong> <strong>Touch</strong>’ magazine Christian<br />
Friends of Israel welcomed on<br />
board Kristie King as our youngest<br />
Area Representative.<br />
Well, what a difference a year makes.<br />
We are delighted to tell you that<br />
Kristie is now married, and Julia and<br />
I thoroughly enjoyed watching Kristie<br />
and Ivan declaring their vows and<br />
their love at their wedding in August<br />
<strong>2016</strong>.<br />
Kristie writes, “I just wanted to let<br />
you all know that on the 6 th of August<br />
I went from being a Miss to Mrs<br />
when I married Ivan. After meeting<br />
last year on a Christian dating site,<br />
it wasn’t long before we both knew<br />
that the Lord had brought us together<br />
and we were happily married under<br />
the wedding chuppah (canopy) in<br />
Manchester. Ivan is a wonderful godly<br />
man, worship leader and much more<br />
and I am so thankful that God brought<br />
us together.”<br />
Although I have been trying to allow<br />
Ivan and Kristie time to themselves,<br />
along with the task of making a new<br />
home in Bolton, we have been keeping<br />
‘in touch’ of late and Kristie stated,<br />
“We had a beautiful honeymoon in<br />
Italy and are now home and excited<br />
for what the Lord has planned for<br />
the future. Thank you all for your<br />
prayers.”<br />
As you may remember, although<br />
Kristie was born in the UK, she grew<br />
up in Haifa, Israel, with her parents.<br />
Whilst living there, they birthed a<br />
feeding program called ‘The Ravens<br />
Basket’ which feeds Jewish, Arabic,<br />
Druze and Russian families. On<br />
returning to England Kristie has<br />
been part of a dance team ministry<br />
who travel not only around the UK<br />
and Ireland – but to many different<br />
countries in the world – sharing<br />
through dance, drama and media<br />
the story of Israel, biblical prophecies<br />
of old and those that are yet to be<br />
fulfilled. It’s a great way to ‘awaken’<br />
the church to its Hebraic roots, as well<br />
as sharing with the Jewish community<br />
that there are Believers/Christians<br />
who love and pray for Israel. At the<br />
time, I remember Kristie telling me,<br />
“My passion as a young woman who<br />
has lived, breathed, gone to school<br />
and much more in Israel – is to share<br />
the ‘reality’ of what that all means.<br />
As someone who has lost friends to<br />
the horrors of the terrorism that is<br />
growing stronger in the Middle East<br />
day by day, I know what it is like to<br />
really know ‘that he who keeps Israel<br />
neither slumbers nor sleeps’.”<br />
I was really pleased to hear Kristie<br />
state that she was “excited for what the<br />
Lord has planned for their future”, and<br />
I am really pleased that part of that<br />
future will include her role as a CFI<br />
Area Rep. When Kristie came on board<br />
as a representative in 2015 she took on<br />
Sheffield as her area; however she will<br />
now be looking after the Bolton area.<br />
So, on behalf of all at Christian Friends<br />
of Israel, we would like to welcome<br />
into the ‘CFI family’ Mr & Mrs Ivan<br />
and Kristie Daniel-Sam, and we pray<br />
for every blessing upon their marriage<br />
and future.<br />
Should you wish to get in touch with<br />
Kristie for any CFI engagements in<br />
the Bolton area, please contact her at<br />
thealabastergirl@hotmail.co.uk<br />
facebook.com/cfiuk twitter.com/cfi_uk 4 th <strong>Quarter</strong> <strong>2016</strong> • IN TOUCH 3
Hebrew Word Study<br />
Melissa Briggs MA,<br />
Hebrew University of Jerusalem,<br />
Melissa is an experienced Hebrew<br />
teacher with a desire to make the<br />
rich language of the Scriptures<br />
accessible to Christians.<br />
Adonai Yireh<br />
The Lord who Sees – Our Provider<br />
We’ve heard God is our Provider - but what<br />
does that actually mean?<br />
This summer my family and I were invited for a<br />
meal at a campsite we visited. When I saw our hostess a few<br />
hours before the meal, I asked her what we could bring.<br />
“Just bring yourselves,” she generously replied. “I have<br />
already provided for you. It will be lovely to spend time<br />
with you.”<br />
I checked again that she really had enough for all of us,<br />
and then I profusely thanked her.<br />
Then as I walked away, replaying her words in my head,<br />
I felt the Lord gently speak to me: “That is what I have done<br />
for you too. I’ve already provided for you.”<br />
Sure enough, when we arrived at our friends’ tent a few<br />
hours later, an elaborate collection of folding tables and<br />
garden chairs were assembled – enough to accommodate all<br />
of the invited guests. The table was laid, and the food was<br />
plentiful and delicious. <strong>In</strong> the end, even more guests were<br />
invited from neighbouring tents to enjoy the feast.<br />
The Lord used this family’s generosity to challenge my<br />
notion of what his provision looks like in my life. So often<br />
I feel I do not want to be a burden, or that I must bring<br />
something to the table, or that my needs are a<br />
surprise to God.<br />
Today we have lost sight of the crucial<br />
planning that went into a long journey in biblical<br />
times. We are spoiled and blessed by the luxury<br />
of endless service stations and supermarkets.<br />
They relieve of us of the pressure to anticipate<br />
and pack provisions.<br />
<strong>In</strong> Abraham’s day the length and expected<br />
time of a journey was carefully calculated. Food<br />
was meticulously prepared, counted and distributed so that<br />
all of the sojourners’ needs would be meet for the entire<br />
duration.<br />
What if God, as our Provider, has already looked ahead,<br />
anticipated all our needs, and is confident that he has<br />
plenty to accommodate us? What if there are no surprises or<br />
emergencies in Heaven?<br />
The Biblical Hebrew word for ‘provider’ indeed paints a<br />
picture of God seeing our needs – and seeing to them! <strong>In</strong><br />
fact, the very phrase used to describe God’s role as Provider<br />
“The-LORD-Will-Provide”. This<br />
could also be translated as “the LORD who sees”. Yireh is<br />
from the verb ra’ah אָ ה which רָ means see/look/perceive/<br />
behold! 1<br />
This phrase comes from the account of Abraham’s<br />
binding of Isaac in Genesis 22: “And Abraham lifted up his<br />
eyes and looked, and behold, behind him was a ram, caught in a<br />
thicket by his horns. And Abraham went and took the ram and<br />
offered it up as a burnt offering instead of his son. So Abraham<br />
called the name of that place, “The Lord will provide”; as it is<br />
יְ הֹוָ ה יִ רְ אֶ ה Yireh' is ‘Adonai<br />
<strong>In</strong> the Mount<br />
of the LORD<br />
it shall be<br />
provided<br />
said to this day, “On the mount of the Lord it shall be provided.”<br />
(Genesis 22:13-14)<br />
Yireh is also related to the word Hagar uses to praise God<br />
for his provision of water for her and Ishmael in their hour<br />
of need: “So she called the name of the Lord who spoke to her,<br />
“You are a God of seeing,” for she said, “Truly here I have seen<br />
him who looks after me.” (Genesis 16:13)<br />
God’s provision for his people includes the physical, like<br />
rams and water, and also the spiritual. Abraham’s binding of<br />
Isaac is a powerful foreshadowing of the incomparable work<br />
that Jesus the Messiah accomplished on the cross, through<br />
which the provision for all our needs has been decisively<br />
met. There, at the same place that Abraham offered up his<br />
son, our Heavenly Father offered up his own precious Son<br />
as a fulfilment of Genesis 22:14.<br />
<strong>In</strong> Jesus we now have all our spiritual needs provided for:<br />
“Blessed be the God and Father of our Lord Jesus Christ, who has<br />
blessed us in Christ (Messiah) with every spiritual blessing in the<br />
heavenly places” (Ephesians 1:3). What a marvellous truth!<br />
Although there is much to be said of the virtues of tithes,<br />
offerings, and wise investments, God’s provision for our<br />
essential needs is a gift of grace from a loving Heavenly<br />
Father. Do I feed or clothe my young children based on their<br />
good behaviour? Certainly not! I care for their<br />
needs because they are my beloved children –<br />
not because they have earned it. Jesus echoes<br />
the same sentiment about God’s provision:<br />
“Are not two sparrows sold for a penny? And<br />
not one of them will fall to the ground apart from<br />
your Father. But even the hairs of your head are all<br />
numbered. Fear not, therefore; you are of more value<br />
than many sparrows.” (Matthew 10:29-31)<br />
We are to seek first his Kingdom and his righteousness,<br />
and let God take care of the provisions as he foresees our<br />
needs (Matthew 6:33). Though it is vital to guard against<br />
laziness, greed, or a sense of entitlement:<br />
“But godliness with contentment is great gain, for we brought<br />
nothing into the world, and we cannot take anything out of<br />
the world. But if we have food and clothing, with these we will<br />
be content. But those who desire to be rich fall into temptation,<br />
into a snare, into many senseless and harmful desires that plunge<br />
people into ruin and destruction. For the love of money is a root<br />
of all kinds of evils. It is through this craving that some have<br />
wandered away from the faith and pierced themselves with many<br />
pangs. But as for you, O man of God, flee these things. Pursue<br />
righteousness, godliness, faith, love, steadfastness, gentleness.”<br />
(1 Timothy 6: 6-11)<br />
Ultimately, money is not our provider. The Lord is<br />
our Provider – Adonai Yireh. Sometimes he uses money to<br />
provide for us, but he can provide in many creative ways. A<br />
currency could crash tomorrow and millions in cash would<br />
be worthless, but the Lord’s provision is secure, and not<br />
restricted to this world’s financial system.<br />
4 IN TOUCH • 4 th <strong>Quarter</strong> <strong>2016</strong><br />
www.cfi.org.uk
יְ הֹוָ ה יִ רְ אֶ ה<br />
“Keep your life free from love of money, and be content with<br />
what you have, for he has said, “I will never leave you nor forsake<br />
you.” So we can confidently say,<br />
“The Lord is my helper; I will not fear; what can man do to me?”<br />
(Hebrews 13:5-6)<br />
Do you feel disqualified from God’s provision because of<br />
past mismanagement of finances? The story of the Prodigal<br />
Son offers amazing hope for even the most despairing of<br />
situations (Luke 15:11-32). Despite the fact that the younger<br />
son had squandered half of his father’s money – he is<br />
immediately welcomed back and given the family’s signet<br />
ring. He is not shamed, punished or condemned by the<br />
father upon his return. Do you trust that your Heavenly<br />
Father will do the same for you, if you humble yourself in<br />
his presence?<br />
If you are experiencing hardship in the area of provision,<br />
then call upon the Lord to show you why. We serve the God<br />
who sees and cares about our needs, spiritual, financial or<br />
otherwise – and he sees to them! Do we believe that the Lord<br />
has already provided for us? That we are seen by him? Are<br />
we trusting that he has enough and is enough for all our<br />
needs? Are we willing to forsake any love of money to fully<br />
trust him – our generous Adonai Yireh?<br />
“And my God will supply every need of yours according to his<br />
riches in glory in Christ Jesus.” (Philippians 4:19)<br />
If you are interested in learning the Hebrew language through online<br />
tuition (or in person if you are local to Berkshire), or if you are interested<br />
in hosting a Hebrew language day for a group in your area, please contact<br />
Melissa for more details at: hebrew.explore@gmail.com<br />
1. Note: The LORD our Yireh is famously rendered as ‘Jehovah Jireh’ in<br />
certain Bible translations and songs, but the word Jehovah is a misnomer. It<br />
is a muddle of two Hebrew names for God (the consonants from YHVH and<br />
the vowels from Adonai). More information regarding Jehovah is available<br />
in the Hebrew word studies section of CFI’s Kesher course.<br />
Shalom <strong>In</strong>itiative<br />
The Shalom <strong>In</strong>itiative is the outreach of<br />
the UK Jewish community to Christian<br />
friends in support of Israel and in defence<br />
of the persecuted across the Middle East.<br />
This newly-launched initiative is supported by<br />
the Board of Deputies of British Jews and the<br />
Jewish Leadership Council. Heading it up is<br />
Steven Jaffe.<br />
Belfast-born Steven will be familiar to many<br />
Christian Friends of Israel supporters from his<br />
speaking at ‘CFI’ events across the country and<br />
his appearances on Revelation TV. Steven is<br />
grassroots consultant to the Board of Deputies<br />
whose work has embraced Christian friends<br />
across the UK.<br />
Steven says: “the last three or four years<br />
of my life has been a tremendous journey. I’ve<br />
visited parts of the country I scarcely knew<br />
existed! More importantly, I deeply value my<br />
many friendships with Christian supporters of<br />
Israel. We are living in an age of unprecedented<br />
co-operation between Jews and Christians<br />
across the world, to defend what we hold dear<br />
and in order to face common challenges.”<br />
The Shalom <strong>In</strong>itiative is the Jewish<br />
community’s response to the Shalom<br />
Declaration (www.shalomdeclaration.org).<br />
The declaration has been signed by over 200<br />
UK ministries, prayer groups and churches as<br />
a public act of solidarity with Jewish brothers<br />
and sisters.<br />
CFI Trustees signed the declaration and the<br />
initiative was supported by area representatives<br />
and activists across the country (see <strong>In</strong> <strong>Touch</strong>,<br />
2nd <strong>Quarter</strong> 2015).<br />
Steven describes the Shalom Declaration as “a<br />
very public act of friendship from our Christian<br />
friends in the face of growing anti-Israel<br />
extremism and anti-Semitism. It touched the<br />
hearts of many in the Jewish community. Hence<br />
the desire to deepen friendships and to create<br />
a new platform to encourage working together<br />
both nationally and locally.”<br />
He explains: “the Jewish community values<br />
those who wish to stand with us in defence<br />
of Israel from extreme and unfair criticism.<br />
Given our own history of persecution, genocide<br />
in Europe and expulsion from Arab lands, the<br />
community also has a key role in exposing the<br />
persecution and genocide of other minorities<br />
across the Middle East, including the ferocious<br />
genocide against the Christian communities.”<br />
The Shalom <strong>In</strong>itiative will work with<br />
Christian Friends of Israel and other ministries<br />
to provide mutual support and encouragement.<br />
Steven says: “CFI’s long-standing prayerfocused<br />
advocacy work and practical support<br />
for Israel is hugely appreciated by the Jewish<br />
community. I remember former and current<br />
directors, Geoffrey Smith and Jacob Vince,<br />
receiving standing ovations at the plenary<br />
meeting of the Board of Deputies in Brighton.”<br />
“Part of the job of the Shalom <strong>In</strong>itiative<br />
is to ensure the Jewish community knows<br />
we have friends in the Christian world. Too<br />
many headlines in the Jewish media focus on<br />
boycott resolutions debated by various Church<br />
denominations. Few hear about the Nights to<br />
Celebrate Israel which are taking place around<br />
the country or the Christian contribution to<br />
various regional Friends of Israel groups.”<br />
SPECIAL REPORT<br />
The parliamentary advocacy day organised<br />
by Christian Friends of Israel and the Zionist<br />
Federation is the absolute model of our<br />
communities working together.<br />
The Shalom <strong>In</strong>itiative’s first campaign is<br />
Postcards for Jerusalem, allowing Jews and<br />
Christians to express their appreciation that we<br />
can visit a remarkably safe and free city in the<br />
Middle East.<br />
The distance between Jerusalem and<br />
Damascus is only 150 miles but the differences<br />
could not be more stark. There are huge areas<br />
of the Middle East which are unsafe to visit but<br />
in Jerusalem residents and visitors alike enjoy<br />
a large measure of security and freedom of<br />
worship.<br />
The postcards - which are to be sent to<br />
the Foreign Secretary - have a stunning view<br />
of Jerusalem on the front. On the back is a<br />
printed message to the Rt Hon Boris Johnson<br />
MP. The message requests him to pass on to<br />
his Israeli counterpart our appreciation that we<br />
can visit a safe and free Jerusalem.<br />
Steven is delighted to say that several<br />
thousand of these postcards have been<br />
distributed to Christian supporters from every<br />
corner of the UK. We take the opportunity<br />
to enclose a postcard for you to use. Should<br />
you require more they can be obtained free of<br />
charge from: shalomdeclaration@yahoo.com<br />
PLEASE NOTE: We at CFI UK consider it<br />
wise not to send details openly on a postcard,<br />
so recommend you enclose in an envelope,<br />
address by hand as on the postcard, then stamp<br />
and send accordingly.<br />
facebook.com/cfiuk twitter.com/cfi_uk 4 th <strong>Quarter</strong> <strong>2016</strong> • IN TOUCH 5
Report<br />
Israel and the New Covenant<br />
Robin Lane<br />
CFI UK Annual Conference <strong>2016</strong> - Report<br />
After some very difficult weeks leading up to the<br />
conference, Saturday 17 th September dawned fair and<br />
final preparations started at 8 o’clock in the morning.<br />
A number of visitors were very keen for the conference to<br />
start, some arriving within minutes of us opening up Victoria<br />
Baptist Church – much earlier than expected! This proved to be<br />
a bit of a challenge as the bookstall and the ministries exhibition<br />
were not ready to open until 9 o’clock. However, these ‘early<br />
birds’ were content to go into the main auditorium, claim their<br />
seats, and wait whilst the setting-up was completed.<br />
They were a sign of the interest that the conference publicity<br />
had aroused, with more than 400 people gathering to hear<br />
David Pawson and Werner Oder, up to 25 percent of whom had<br />
not been to a CFI Conference before. We quickly overflowed<br />
Victoria’s car park and filled up that of the neighbouring school<br />
too. It was a very busy start to the day, with extra chairs needed<br />
for latecomers. But somehow the Lord enabled us to work<br />
everything out, and people enjoyed the opening time of praise<br />
before settling down to listen to the first message.<br />
People warmed to David Pawson immediately when he<br />
expressed his delight at being able to teach us from the Bible<br />
at the age of 86, despite having cancer “all over his body.” He<br />
taught with great clarity and authority, focusing on ‘The Five<br />
Crucial Covenants’ from amongst the full number in the Bible.<br />
David spent just over an hour taking us through the Noahic,<br />
Abrahamic, Mosaic, Davidic and Messianic covenants. He<br />
described the party involved, the promise included, any proviso<br />
made, any penalty associated, the relevant duration and, finally,<br />
the divine purpose.<br />
After a break for refreshments, Werner Oder took to the stage<br />
and combined a description of his lost childhood, as the son of<br />
a Nazi war criminal, with probing questions about what it is<br />
that actually saves believers from their sinful nature. Drawing<br />
powerfully on his own experiences in overcoming his past, Werner<br />
presented three steps to freedom: stop shifting the blame for<br />
your sin, stop holding on to the past, and grasp the importance<br />
of the resurrection life of Jesus Christ – not just his atoning<br />
death on the cross. Many in the audience were deeply moved by<br />
Werner’s message.<br />
The lunch break was followed by a series of presentations<br />
on the work of CFI UK over the last year, carried out within<br />
the context of many difficulties and several tragedies. The staff<br />
team and volunteer helpers are deeply grateful to the Lord for<br />
carrying us through such a year.<br />
Following the afternoon break there was another time of<br />
sung praise before David Pawson presented his second message,<br />
‘Israel and the New Covenant.’ He noted that Jesus was sent<br />
to the Jews, that the New Covenant is Jewish, that the Jews<br />
were the first to benefit from it, and that the disciples were<br />
not in error when they asked Jesus about the restoration of the<br />
kingdom. However, most of the Jews rejected the New Covenant<br />
and quickly rejected Christianity – but they will eventually<br />
benefit from the New Covenant. David looks forward to the day<br />
Jacob Vince, CFI UK Chief Executive, welcomed visitors to the conference.<br />
David Pawson, full of the Spirit, taught with wisdom and authority.<br />
David Soakell, CFI UK Liaison Officer, reviewed a year of hard work by the<br />
Area Representatives.<br />
6 IN TOUCH • 4 th <strong>Quarter</strong> <strong>2016</strong> www.cfi.org.uk
A full house at Victoria Baptist Church listened to David Pawson teach about the covenants.<br />
Werner Oder preached a powerful message.<br />
when Jews and Christians are one flock, one new man in Christ<br />
Jesus, and live together in the New Jerusalem.<br />
Good use was made of social media during the day, with some<br />
of the key comments by the speakers being ‘tweeted’ as well as<br />
posted on CFI’s Facebook page. One example was David Pawson’s<br />
definitive statement that, “The Jews will always be God's people,<br />
and through them he blesses the whole world.” Another was one<br />
of his forthright statements about salvation: “None of your bad<br />
deeds can keep you out of heaven and none of your good deeds<br />
can get you in!”<br />
Later on Werner Oder’s provocative statement was tweeted,<br />
“Forgiveness does not save us; forgiveness is not salvation.” That<br />
was followed shortly afterwards by his key point from Romans<br />
5:10, “For if, while we were God's enemies, we were reconciled to<br />
him through the death of his Son ... How much more, having been<br />
reconciled, shall we be saved through his life!”<br />
Thus it was that Matthew Soakell told us that in addition to<br />
what was taking place at Victoria Baptist Church, there had<br />
been 2,900 interactions on social media by lunchtime, with<br />
various followers responding to the tweets and Facebook posts.<br />
Some of these interactions came from visitors at the conference,<br />
one tweeting early on: ‘Very moving worship at this conference,’<br />
and another later tweeting, ‘Just heard Werner Oder speak<br />
… inspired.’ That was followed by yet another person tweeting<br />
‘Amazing testimony and teaching from Werner Oder - it was for<br />
freedom that Christ has set us free!’<br />
After the conference, too, there was much positive feedback<br />
both verbally and through social media. One visitor tweeted,<br />
‘Thank you for a wonderful day! Great teaching, worship and lots<br />
of info,’ and another wrote ‘Wonderful Bible teaching today …<br />
Privilege to hear David Pawson & Werner Oder.’ A third visitor<br />
said, ‘An excellent conference which we found encouraging,<br />
inspiring and really challenging’; whilst a fourth wrote on<br />
Facebook: ‘Life changing conference ... thanks to all of you.’<br />
So thank God for a successful outcome to all the conference<br />
planning and arranging. Audio recordings of the messages are<br />
now available in CD format, as described below.<br />
CFI UK Annual Conference <strong>2016</strong> - 4 CD set<br />
This set includes three teaching messages by David Pawson and Werner Oder, plus a collection of shorter messages<br />
about the work of CFI UK. It was recorded live at CFI-UK’s Annual Conference <strong>2016</strong>, which was held on 17th<br />
September. The teaching covers the place of Israel within the New Covenant. David Pawson examines this biblically<br />
within the context of the five main biblical covenants; whereas Werner Oder, through personal testimony, considers its<br />
impact upon individual believers.<br />
Disc 1: The Five Crucial Covenants (David Pawson)<br />
Disc 2: It is for Freedom that Christ has Set You Free (Werner Oder)<br />
Disc 3: Israel and the New Covenant (David Pawson)<br />
Disc 4: CFI UK - Blessing Israel, Serving the Church (CFI staff feedback)<br />
CDS131 // 4CD SET // £13.50 (incl. p&p)<br />
BY GOD, I WILL. The Biblical Covenants. David Pawson<br />
It can bewilder many Christians that teachers and preachers using the same Bible can come up with so many different<br />
interpretations and, more particularly, applications of God’s Word. One of the main reasons for this confusion is their<br />
handling of the word ‘covenant’, which is so fundamental to Scripture. The two key questions are: how many covenants<br />
has God made with human beings, and how many of these apply to Christians today?<br />
Some say there is only one (‘the covenant of grace’) running right through Scripture, though they might add a second<br />
(‘a covenant of works’) which applied only to Adam in Eden. Most think there are two (the ‘old’ and the ‘new’)<br />
corresponding to the Old and the New ‘Testaments’ (a synonym for ‘covenant’). Others claim to have found seven<br />
(though they usually call them ‘dispensations’). David Pawson believes there are five which are basic to the story of our<br />
redemption – the Noahic, Abrahamic, Mosaic, Davidic and Messianic. Only one of these is ‘old’ and therefore obsolete;<br />
only one is ‘new’ but endorses the other three. With this insight we can ‘rightly divide the word of truth’ (2 Timothy<br />
2:15; NIV has ‘correctly handle’). See if you agree!<br />
B482 // BOOK // 107 pages // £9.50 (incl. UK p&p)<br />
Order by phone, post or website.<br />
facebook.com/cfiuk twitter.com/cfi_uk 4 th <strong>Quarter</strong> <strong>2016</strong> • IN TOUCH 7
Feature<br />
James Whitman<br />
serves as president<br />
of The Centre for<br />
Judaic-Christian<br />
Studies (JC Studies)<br />
Reading the Bible for all it’s worth! PART 3<br />
The Lamb Slain<br />
My job is to add depth to the way you read Scripture by tapping into our covenant roots – which are<br />
historically and uniquely Jewish.<br />
We began this series identifying<br />
strategies for keeping the Testaments<br />
connected, followed by ways to see<br />
the consistency of the Father’s words<br />
and deeds from Genesis to Revelation.<br />
<strong>In</strong> this third article we’ll explore how<br />
the person and work of the man<br />
Jesus (Yeshua from Nazareth) shed<br />
additional light on everything we read<br />
in God’s word, and everything we<br />
encounter in daily life.<br />
While editing a new video course<br />
on the Book of Revelation, the apostle<br />
John’s Spirit-vision of Jesus as a lamb<br />
captured my imagination. Keep in<br />
mind that this unveiling of Jesus<br />
Christ (Revelation 1:1) is written well<br />
after he died on a Roman cross, was<br />
raised to new life by the Lord’s Spirit,<br />
and ascended to the right hand of his<br />
Father, the God of Abraham, Isaac,<br />
and Jacob. Through a series of breathtaking<br />
images, John leads us to and<br />
focuses our attention on a shocking<br />
revelation in chapter five, verse six:<br />
“And between the throne and the four<br />
living creatures and among the elders<br />
I saw a Lamb standing, as though it had<br />
been slain...” (Revelation 5:6)<br />
The Setting: <strong>In</strong> chapter four, John’s<br />
second use of “in the Spirit” transports<br />
us, along with him, into visions of<br />
heaven, a wondrous multitude, and<br />
a throne inhabited by one they call,<br />
Lord God Almighty. The content of<br />
their worship, “for you created all things,<br />
and by your will, they existed and were<br />
created,” (Revelation 4:11) ties us back to<br />
Genesis.<br />
The Problem: <strong>In</strong> the right hand of the<br />
enthroned one is a scroll (book) secured<br />
by seven seals. Unfortunately, a<br />
question from a powerful angelic figure<br />
results in a fruitless search for anyone,<br />
anywhere, worthy to look into (or<br />
interpret) the scroll. The first sound to<br />
break the silence is that of the prophet<br />
sobbing from a profound sense of grief<br />
and hopelessness. Not exactly what<br />
you’d expect to witness in heaven.<br />
The Solution: The next sound is that<br />
of an elder consoling the apostle John<br />
with good news. There is indeed<br />
someone worthy, “Weep no more;<br />
behold, the Lion of the tribe of Judah, the<br />
Root of David, has conquered, so that he<br />
can open the scroll and its seven seals.”<br />
(Revelation 5:5). <strong>In</strong> our new course on<br />
Revelation* Dr Ron Herms suggests,<br />
based on compelling textual evidence,<br />
that the scroll in question tells the story<br />
of every man, woman and child. It is<br />
the book of human history, whose only<br />
interpreter has impeccable covenantal<br />
credentials (Mosaic and Davidic).<br />
The Dramatic Unveiling: Yet all that<br />
goes before does not prepare us<br />
for what comes next. The elder’s<br />
beckoning to behold in 5:5 causes<br />
us to lift our eyes with John in 5:6.<br />
What do we see? The Lion is a Lamb,<br />
‘standing, as though it had been slain,<br />
with seven horns and with seven eyes,<br />
which are the seven spirits of God sent out<br />
into all the earth.’ (Revelation 5:6). John<br />
intentionally leads his readers to this<br />
point. And from here forward, he uses<br />
the Lamb – in reference to Jesus – as<br />
the controlling image throughout his<br />
apocalypse, or unveiling. Why?<br />
No doubt you have enough kingdom<br />
expertise to answer the question for<br />
yourself. Jesus overcame all of evil’s<br />
power and authority as a lamb. That<br />
part we grasp. But John is using his<br />
unveiling to testify that God has<br />
always operated this way – and that<br />
Jesus still conquers evil the same way.<br />
The image of the slain Lamb opens<br />
biblical understanding like a key opens<br />
a chest full of treasure.<br />
CREATION - THE GIFT OF BEING ALIVE<br />
John gives voice to what the Early<br />
Church believed when he declares that<br />
the Lamb is slain from the foundation<br />
of the world (Revelation 13:8). If you<br />
compare versions of the Bible, you<br />
will see that the Greek in this verse<br />
is challenging to interpret. But this<br />
translation seems consistent when you<br />
connect John’s idea with other apostles<br />
like Peter (1 Peter 1:18-21) and Paul<br />
(Colossians 1:15-20).<br />
Crucifixion reveals the Holy God’s<br />
heart of radical love, willing to<br />
embrace suffering to save his creation<br />
from the very start (and to the discredit<br />
of humanity, every step of the way<br />
since then). Shame on any theology<br />
that dares insinuate he thought it up<br />
because nothing else was working.<br />
Rather, the death of Yeshua at the hand<br />
of rebellious men with murderous<br />
intent testifies to the glory of his Father,<br />
the present worth of the cosmos, and its<br />
ultimate destiny under the care of our<br />
Maker and rightful King.<br />
PASSOVER - THE GIFT OF ABUNDANT<br />
LIFE<br />
Revelation 15:2-3 presents a stunning<br />
picture of the overcomers singing a<br />
song of worship. Remarkably it is one<br />
song, which is at the same time both<br />
the song of Moses and the song of<br />
the Lamb. Exodus imagery provides<br />
a vocabulary for salvation. It tells a<br />
complete story of YHWH ransoming a<br />
people. And at its very core is a lamb,<br />
blood, and covenant faithfulness.<br />
The Exodus fuels the biblical<br />
imagination of New Testament<br />
writers. As is so often the case, we<br />
learn much about the apostle Paul’s<br />
way of thinking indirectly by watching<br />
how he applies it when dealing with<br />
behaviour in the household of faith.<br />
The issue in 1 Corinthians 5 is sexual<br />
sin. While exhorting them to get their<br />
act together he supplies us with an<br />
awe-inspiring glimpse of the early<br />
church, “For Christ, our Passover lamb,<br />
has been sacrificed.” (1 Corinthians 5:7)<br />
True this is a historical reference to<br />
Jesus’ death occurring during the<br />
season of Passover. But of equal<br />
importance, this speaks to a profound<br />
truth about the ongoing efficacy of his<br />
atoning death.<br />
ISRAEL AND THE TEMPLE -<br />
A PEOPLE, A PURPOSE<br />
The wealth of the Torah is<br />
inexhaustible. Central to all the radiant<br />
truth it conveys is YHWH’s intention<br />
to return to earth by dwelling with a<br />
redeemed people, offering them access<br />
to ongoing forgiveness and worship<br />
8 IN TOUCH • 4 th <strong>Quarter</strong> <strong>2016</strong><br />
www.cfi.org.uk
through the sanctuary sacrifices. To<br />
what end? “I will take you as my own<br />
people, and I will be your God” (Exodus<br />
6:7); “you shall be for me a kingdom of<br />
priests and a holy nation” (Exodus 19:6).<br />
I heard a sermon describing Israel’s<br />
Temple in Jerusalem as a horrible place<br />
with sacrifices designed to frighten<br />
worshippers into compliance. This<br />
misrepresentation, based on prejudice<br />
against people and things Jewish,<br />
would have surprised and alarmed<br />
John the Revelator. <strong>In</strong>deed, his<br />
reference points of Israel’s patriarchs<br />
and apostles (Revelation 4:4), Israel<br />
as a people (Revelation 12:1), and<br />
the Tabernacle in heaven (Revelation<br />
15:5) are unintelligible to anti-Semitic<br />
thinking. <strong>In</strong>stead, John expects us to<br />
understand, appreciate and learn the<br />
lessons they teach.<br />
And they sang a new song, saying,<br />
“Worthy are you to take the scroll<br />
and to open its seals, for you were<br />
slain, and by your blood you ransomed<br />
people for God<br />
from every tribe and language and<br />
people and nation,<br />
and you have made them a kingdom<br />
and priests to our God,<br />
and they shall reign on the earth.”<br />
(Revelation 5:9-10)<br />
John the Baptiser forever connects<br />
the Old and New Testament testimony<br />
of covenant and new covenant history.<br />
The one of whom Jesus said there is<br />
none born of woman greater than he,<br />
said himself of Jesus, “look, the Lamb of<br />
God who takes away the sin of the world!”<br />
(John 1:29)<br />
We know that the word of the cross<br />
is folly to those who are perishing, and<br />
that to us who are being saved it is the<br />
power of God. We also know that no<br />
one comprehends the thoughts of God<br />
except the Spirit of God. The apostle<br />
John, in his prophetic role as pastor to<br />
the seven churches in Asia, reminds us<br />
that the Lamb slain is foundational to<br />
healthy discernment, understanding<br />
and witness. <strong>In</strong> a world hostile to<br />
grace, can we do any better than to<br />
emulate our Master?<br />
Now back to the throne room (where<br />
what we shall be in due time is hidden<br />
with Messiah),<br />
“Worthy are you, our Lord and God,<br />
to receive glory and honour and power,<br />
for you created all things, and by your<br />
will they existed and were created.”<br />
(Revelation 4:11)<br />
“Worthy is the Lamb who was slain, to<br />
receive power and wealth and wisdom<br />
and might and honour and glory and<br />
blessing!” (Revelation 5:12)<br />
“To him who sits on the throne and<br />
to the Lamb be blessing and honour<br />
and glory and might forever and<br />
ever!”(Revelation 5:13)<br />
* If you’d like to watch samples of our<br />
new video study on Revelation, please<br />
send an email request to James at:<br />
thecenter@jcstudies.com.<br />
Haverim Studies – depth and variety<br />
As we read our Bibles we encounter many<br />
challenges. Some of them come in direct<br />
statements from God, such as when Jesus<br />
said, “Whoever wants to be my disciple must<br />
deny themselves and take up their cross and<br />
follow me” (Mark 8:34). Others come in<br />
trying to understand exactly what particular<br />
sections of Scripture mean; such as when<br />
Jesus said, “From the days of John the<br />
Baptist until now, the kingdom of heaven has<br />
been subjected to violence, and violent people<br />
have been raiding it” (Matthew 11:12).<br />
The Haverim studies are helpful with both<br />
types of challenge, largely by addressing<br />
the second type. They do this by explaining<br />
difficult passages of Scripture from the<br />
perspective of those who lived in Israel<br />
during the Second Temple Period, i.e. the<br />
time when Christ came among us. Many<br />
theologians have attempted to do this<br />
down the centuries, but it is those who<br />
have immersed themselves in the culture<br />
and literature of the times who are most<br />
effective.<br />
The messages vary in nature, some being<br />
single ones like the late Dr Dwight Pryor’s<br />
‘Renewing the Christian Mind: Paul and<br />
the Righteousness of God’, whilst others<br />
come in the form of short series, such as the<br />
three latest messages by Dr Steven Notley<br />
on the Holy Spirit in both the Old and the<br />
New Testaments. For anyone who would like<br />
to explore the meaning of the Scriptures in<br />
more depth, these Haverim studies can be<br />
extremely useful. They can be purchased on<br />
a subscription basis, or individually.<br />
Centre for Judaic-Christian Studies<br />
Haverim subscription<br />
JC Studies is a Christian, educational organisation with a passion for<br />
acclimatising Christians to the life and times of Jesus and the early church.<br />
Are you interested in biblically based, Christ-centred instruction in the Jewish heritage of<br />
Christianity? Consider joining our Haverim * Study Community. Founded over thirty years<br />
ago by Dr. Dwight A. Pryor, Haverim is a subscription service that provides you with a<br />
monthly audio recording by leading Christian scholars. Through their expertise in the<br />
language, literature, culture and traditions of Israel during the Second Temple Period, you<br />
will receive a treasure trove of insights into the sacred Scriptures, both Old, and New.<br />
*Haverim is a transliteration of the plural Hebrew word for Friend. (khaverím)<br />
For more information: Tel: 01323 410810 Fax: 01323 410211 Email: info@cfi.org.uk<br />
Please request the Haverim subscription form<br />
Website: www.cfi.org.uk<br />
CFI UK is the designated distributor in the UK<br />
facebook.com/cfiuk twitter.com/cfi_uk 4 th <strong>Quarter</strong> <strong>2016</strong> • IN TOUCH 9
CFI UK AREA REPRESENTATIVE PROFILE<br />
SCOTTISH BORDERS – INTERVIEW by CFI’s David Soakell<br />
This fourth quarter <strong>2016</strong> issue of<br />
the ‘<strong>In</strong> <strong>Touch</strong>’ magazine continues<br />
with the CFI Area Representative<br />
profiles. This time David Soakell<br />
interviews our Scottish Borders<br />
Area Rep – Philip Aitchison.<br />
So Philip, can you tell us something<br />
about yourself and why you felt you<br />
should become an Area Rep for CFI?<br />
“Ever since I became a Christian I always<br />
thought that Israel was special and<br />
that we needed to pray for the peace of<br />
Jerusalem and for Israel but never really<br />
understood the significance of Israel<br />
in God’s purposes. No-one taught me<br />
replacement theology per se, it was more<br />
a case that Israel was never mentioned<br />
and all the focus was on the Lord Jesus,<br />
the Church and mission. All that was to<br />
change when I attended a CFI conference<br />
in 2005. I cannot remember the teaching<br />
now but something happened that led me<br />
to understand that I really needed to get<br />
involved with Israel in some way. Geoffrey<br />
Smith was looking for people to be CFI<br />
Advocates for Israel and as I was reading<br />
Esther at the time I believed that I needed<br />
to volunteer and take on the responsibility.<br />
From there my understanding of the<br />
significance of Israel in God’s purposes<br />
began to grow and I got more involved<br />
with CFI. A few years later David Soakell<br />
asked me to consider being an Area Rep.<br />
I declined; I had other things in mind as<br />
well as Israel. Sometime later it became<br />
clear that Israel was to be a main point of<br />
focus in my Christian life and when David<br />
asked me a second time, I<br />
knew it was from the Lord<br />
and it was time to take on<br />
the area rep’s job.”<br />
So what does being an<br />
Area Rep involve for you?<br />
“Three months after I took<br />
on the Area Rep position<br />
and still trying to find my<br />
feet in the job, I attended<br />
an Area Reps’ conference<br />
where Julia Soakell took<br />
us through the passage in<br />
Exodus where God said<br />
to Moses, “What is that<br />
you have in your hand?”<br />
Julia put that question<br />
to us. I knew I was due<br />
to receive a copy of the<br />
Kesher course and I sensed<br />
that the Lord was putting<br />
the Kesher course in my<br />
hand. From then on I have<br />
sought to make the Kesher<br />
course available throughout the Scottish<br />
Borders. I believed that it would provide<br />
a good biblical foundation for anyone<br />
wanting to know more about God’s<br />
purpose for Israel and the Jewish roots<br />
of our faith. Since then I have had the<br />
growing conviction that there are many<br />
who do love Israel and pray for God’s<br />
purpose for Israel but are not confident<br />
about taking a public stand in the face<br />
of the current anti-Israel climate. The<br />
Kesher course helps tremendously. <strong>In</strong><br />
addition to Kesher, I now have ‘Text &<br />
Context’ and ‘Behold the Man’ courses<br />
which can help us in the same way. I look<br />
for opportunities to hold public meetings<br />
for speakers/teachers who can bring us up<br />
to date with what God is doing in Israel to<br />
help us in our intercessions for Israel or<br />
who can help us become more confident<br />
in standing up for Israel. I also organised<br />
a CFI prayer conference in the Scottish<br />
Borders with Julia and David Soakell, and<br />
hope to do this on a regular basis.”<br />
All our Area Reps fulfil their roles in<br />
different ways and all are unique, but<br />
what would you say are the highlights of<br />
your role and what are the challenges?<br />
“Highlights: Being in a position to serve<br />
others in helping them to fulfil what<br />
God has called them to do re Israel.<br />
Arranging meetings for people to come<br />
to so they can hear about what God is<br />
doing in Israel first hand from teachers<br />
and speakers from Israel or from those<br />
involved with ministries working in Israel.<br />
Challenges: Getting past the perception<br />
that Israel is primarily a political issue<br />
rather than a spiritual one. You can<br />
talk about reaching out to any other<br />
community, people group, or nation and<br />
you are accepted. It is Biblical, it is<br />
Christian, and it is the decent thing to do.<br />
Mention Israel and you can see and feel<br />
the atmosphere change, it immediately<br />
becomes political – and that’s when the<br />
shutters come down.”<br />
So, what would you say to someone<br />
considering being an Area Rep?<br />
“What do you believe the Lord is saying<br />
to you with regards to your involvement<br />
with Israel? Get that clear in your own<br />
heart and mind. Then ask yourself, “Is it<br />
in line with the twin aims of CFI to bless<br />
Israel and to educate the church?” Can<br />
you embrace CFI’s way of Education,<br />
Aid and Advocacy? If the answer to the<br />
second and third questions are yes, go for<br />
it with all you have.”<br />
If you are in the Scottish Borders area<br />
and would like to contact Philip, or ask<br />
him to come and speak at your fellowship,<br />
you can contact him on: 07443 900244<br />
email: philipaitchison@gmail.com<br />
If you are a CFI Church Link in do get in<br />
touch with your area rep(s) on their email<br />
address. Or if you would like to become<br />
a CFI Church Link, please email Julia<br />
Soakell at julia.soakell@cfi.org.uk.<br />
CHURCHLINK<br />
Christian Friends of Israel in<br />
the UK needs you!<br />
We are making good progress in<br />
developing a unique Church Link<br />
network around the country to support<br />
the CFI vision and to encourage<br />
people to read our literature, sign up<br />
to receive updates and pray with us.<br />
We seek to inform the Church of her<br />
Hebraic heritage and to continue to<br />
bless the people and land of Israel.<br />
Age is no barrier but communication is<br />
mostly via email.<br />
Those taking up the role can support<br />
their CFI Area Representative<br />
to promote exciting forthcoming<br />
events and provide access to up-todate<br />
CFI material by distributing<br />
in their local church, fellowship or<br />
meetings. It’s a small role but with<br />
a big goal to increase awareness.<br />
Please email julia.soakell@cfi.org.uk<br />
to apply.<br />
10 IN TOUCH • 4 th <strong>Quarter</strong> <strong>2016</strong><br />
www.cfi.org.uk
Report<br />
A Fruitful Festival Season for CFI<br />
Feedback from David & Julia Soakell<br />
The summer proved to be a great season for CFI<br />
as we attended some of the many Christian<br />
festivals this year.<br />
Thanks to all those supporters who have prayed through<br />
this time. Those staffing the stand prayed each morning and<br />
answers came in great conversations, divine appointments,<br />
encouraging meetings in the café at New Wine in Somerset<br />
with people interested in getting more involved as<br />
intercessors, Church Links and Area Representatives. This is<br />
a Christian family-based two-week event that attracts 30,000<br />
people each year. A video showing the beauty and diversity<br />
of the Land of Israel (see Resources: ‘Israel Aerial Odyssey’)<br />
ran continuously on the stand and it attracted a lot of interest<br />
and generated many conversations – including a little girl<br />
of five, transfixed by the pictures, who asked to come back<br />
with her parents on other days to watch again. There was<br />
an increased interest in books too, and the team were able to<br />
recommend many resources – books, calendars and DVDs to<br />
help delegates ‘dig deeper’ and learn more about Israel and<br />
the Hebrew roots of their faith.<br />
We also met with clergy who had been on a recent tour of<br />
Israel with Jacob Vince earlier in the year. They shared what<br />
a massive difference it had meant to them personally but also<br />
within their ministry - one said he was ‘transformed’ by the<br />
experience and it had brought great revelation and insight.<br />
The New Wine stand was manned over the two weeks by<br />
David and Julia Soakell and Jacob Vince, Matt Elwick and Bill<br />
and Val Crudgington – all of whom enjoyed the time there,<br />
however long the days were! The camaraderie with other<br />
ministries and traders was exceptional and the atmosphere<br />
of openness was greater than in many other years – we had<br />
enquires from Christians who had never heard of CFI and<br />
many signed up to receive regular CFI literature.<br />
This was also the case at CLAN gathering in Scotland for<br />
five days in July, where Scottish Area Representatives Paul<br />
and Mo Hayes and Philip Aitchison manned a stand. They<br />
too felt that hearts were very receptive and that there were<br />
many intelligent and thoughtful questions this year. Many<br />
CFI supporters also came to encourage the team and express<br />
how pleased they were to see CFI represented again.<br />
Julia Soakell – with a special role for prayer encouragement<br />
says “we really need now to pray that each piece of<br />
literature, every conversation and every purchase made can<br />
bear fruit for the Kingdom and be used, digested or passed<br />
on. I believe we are praying in faith for a great harvest from<br />
these times at the festivals. As the apostle Paul writes to the<br />
first century church at Ephesus, “Now to him who is able to do<br />
immeasurably more than all we ask or imagine, according to his<br />
power that is at work within us, to him be glory in the church and in<br />
Christ Jesus throughout all generations, for ever and ever! Amen”<br />
(Ephesians 3:20).<br />
Please join with us praying for a harvest in the hearts of<br />
these people and in the ministry of CFI as a result of these<br />
events this year.<br />
Julia Soakell, Bill and Val Crudgington promoting CFI UK at New Wine.<br />
Reaching the next generation at New Wine.<br />
A popular stand at the Christian Resource Exhibition at London’s ExCeL.<br />
Moira Dare-Edwards and friend at the CRE in London’s ExCeL.<br />
facebook.com/cfiuk twitter.com/cfi_uk 4 th <strong>Quarter</strong> <strong>2016</strong> • IN TOUCH 11
Resources www.cfi.org.uk/shop<br />
BATTLING WITH NAZI DEMONS Werner Oder<br />
Werner Oder is an internationally renowned Lecturer and Bible teacher, inspiring and empowering people to receive hope<br />
through learning the lessons from history. He has been Senior Pastor of Tuckton Christian Centre for over thirty years.<br />
“Can any good thing come out of Nazi Austria? Well, one person did and his story is one of the most remarkable I have<br />
ever come across... in a word, he is a miracle of grace. What an amazing family God has. May this book introduce you to<br />
one of his most unusual sons with whom we will share eternity”. David Pawson.<br />
B471 // BOOK // 140 pages // £11 (incl. UK p&p)<br />
ISRAEL AERIAL ODYSSEY NEW EDITION<br />
Duby Tal & Moni Haramati present a breathtaking aerial journey that brings the story of the Holy Land to life. Stunning<br />
aerial photography reveals the vast diversity found in Israel's landscape, history and archaeology. Hear the stories of the<br />
people, religions and cultures that passed through this land, fought over it, lived in it and prayed for it.<br />
This one of a kind video creation conveys the experience of soaring through Israel's sky, giving you an exciting new view of<br />
this fascinating, ancient land. This new edition includes the 50 minute Skyway Tour without commentary.<br />
Languages: Hebrew; English; Russian; Portuguese; Spanish and German.<br />
Produced for National Geographic Channel by Albatross Ltd.<br />
D137 // DVD // 24 mins plus 50 mins // £17.50 (incl. UK p&p)<br />
ISRAEL IN THE NEW TESTAMENT David Pawson<br />
Those who believe what the Bible teaches about God's plans and purposes for the people and place of Israel are often<br />
accused of giving more time and attention to the Old Testament than the New, and there is some truth in this.<br />
Over 80% of the promises and prophecies of the Old Testament have been literally fulfilled. It is a simple matter of faith in<br />
God's faithfulness to believe that he means what he says, and will do what he says he will do.<br />
This exciting new study reveals that both the people and the place called 'Israel' have a significant role in God's future<br />
plans for world redemption.<br />
Six books of the New Testament are used here to illustrate this important truth; Matthew, Acts, Romans, Galatians,<br />
Hebrews and Revelation.<br />
B393 // Book // 347 pages // £11.50 (incl. UK p&p)<br />
WHAT IS THE BIBLICAL HEBREW CALENDAR? R. K. Bamber<br />
This booklet has been written in response to those who say, “We don’t need the Biblical Hebrew Calendar now because we<br />
are not under the Law of Moses. Believers in Jesus are under grace, not under the Law.”<br />
It presents some of the benefits that accrue from an understanding of the Hebrew Calendar - essentially helping people to<br />
be ‘biblical’ - and then concludes by explaining why it is important for Gentile new-covenant believers to give attention to<br />
the Biblical Hebrew Calendar.<br />
BT117 // Booklet // 28 pages // £3.50 (incl. UK p&p)<br />
The Beauty of the Land of Israel from Dawn to Dusk<br />
16 Month Hebrew Heritage Calendar<br />
Features 16 unique photographs<br />
incorporating Scripture in NKJV, ENGLISH and HEBREW<br />
£10<br />
<strong>In</strong>cludes free<br />
UK P&P<br />
• All dates in both JEWISH/LUNAR and GREGORIAN/SOLAR calendar systems, in<br />
English and Hebrew.<br />
• ALL MAJOR BIBLICAL/JEWISH/ISRAELI HOLIDAYS<br />
(“The LORD’s Appointed Times”) marked and explained in a special reference chart.<br />
• SABBATH (Shabbat) BEGINNING AND ENDING TIMES for Jerusalem.<br />
• References shown for all WEEKLY SCRIPTURE PORTIONS (Torah and Haftarah),<br />
plus "Gospel Portions."<br />
• Each calendar day has a LARGE WRITING AREA. <strong>In</strong> addition, each calendar month<br />
has one or more writing spaces for reminders and notes.<br />
September <strong>2016</strong><br />
to December 2017<br />
Issued by: CFI Communications, PO Box 2687, Eastbourne,<br />
BN22 7LZ. Produced and printed in Israel