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JBTM Book Reviews<br />

146<br />

We must make a genuine attempt to see things from the other person’s perspective. Being<br />

able to appreciate why someone would hold a different belief is a necessary condition for<br />

genuine dialogue. To do this, though, both sides have to genuinely listen to the other. All too<br />

often, speakers pause only to plan their next salvo.<br />

Effective proclamation sometimes requires diplomacy, and diplomacy should not<br />

necessarily be regarded as obfuscation. Erickson cites the example of Nathan’s diplomatic<br />

engagement with David in 2 Samuel 12. A direct confrontation would likely have been<br />

pointless, but diplomacy resulted in repentance. Diplomatic discourse requires humility,<br />

which is a distinctively Christian virtue. Unfortunately, society tends to prefer the proud, and<br />

the temptation to exchange Christian humility for the world’s pride is an ever present one.<br />

Finally, we should be willing to agree with others to the extent that we faithfully can. It is<br />

rare when we can find no common ground with those who disagree with us. A key to finding<br />

those points of agreements is to assume the best intentions of the other party. This is simply<br />

to treat the other party with charity, something to which we are called anyway (26–33).<br />

In the end, both authors emphasize the importance of proclamation—though perhaps we<br />

have mistaken uncivil shouting for genuine proclamation. May we always be obedient to the<br />

command in 1 Peter 3:15 to defend our hope in gentleness and reverence, remembering that<br />

the gentleness is just as critical for the mission of the church as is the defense. Convictional<br />

Civility serves as a greatly needed and highly recommended guide to these issues.<br />

– Randy Ridenour, Oklahoma Baptist University, Shawnee, Oklahoma<br />

Dispensationalism and the History of Redemption: A Developing and Diverse Tradition.<br />

Edited by D. Jeffrey Bingham and Glenn R. Kreider. Chicago: Moody, 2015. 262 pages.<br />

Paperback, $19.99.<br />

Evangelical scholars differ on dispensationalism and covenant theology as well as their<br />

resulting biblical-theological themes. Dispensationalism and the History of Redemption, edited<br />

by D. Jeffrey Bingham and Glenn R. Kreider, is a helpful contribution to the discussion as these<br />

essays define, clarify, and defend dispensational theology. D. Jeffrey Bingham is dean of the<br />

School of Theology and professor of theology at Southwestern Baptist Theological Seminary<br />

in Fort Worth, Texas. He has published numerous articles, and his books include Irenaeus’<br />

Use of Matthew’s Gospel in Adversus Haereses, Pocket History of the Church, and The Routledge<br />

Companion to Early Christian Thought. Glenn R. Kreider is the professor of theological studies<br />

at Dallas Theological Seminary, and he has written God with Us: Exploring God’s Personal<br />

Interactions with His People throughout the Bible. The contributors dedicate this book to the<br />

late Charles C. Ryrie.

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