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Paush - National Upliftment Monthly

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Cover News<br />

Year : 1, Issue : 4 <strong>National</strong> <strong>Upliftment</strong> <strong>Monthly</strong> 9<br />

especially in the present turmoil<br />

political situation.<br />

In 1982, some twenty-two years<br />

ago, I had an opportunity to present<br />

a paper on heritage conservation and<br />

sustainable tourism in a colloquium of<br />

the Heritage of Asia and Pacific Island<br />

HAPI in Hawaii organized by East West<br />

Center. As a Nepalese, I was so proud<br />

to mention that the future of tourism<br />

is secured in the peaceful country<br />

like Nepal where the most beautiful<br />

woman can walk in middle of night<br />

without being hassled. Honestly, I had<br />

never anticipated that the situation<br />

of this country would get so worst in<br />

such a short time. How an unstable<br />

politics can turn a heaven into a hell,<br />

this is a classic example to witness.<br />

Peace has become a most<br />

sought-after issue in Nepal. It is now<br />

easier said than done phenomenon.<br />

At this critical juncture, when<br />

Lumbini Development Trust asked<br />

me to present a paper on developing<br />

Lumbini as World Peace City, I was<br />

little perturbed. First I thought the<br />

subject was too challenging, and<br />

secondly and more importantly, I<br />

could not just conceive the idea of<br />

making a tranquil sacred garden of<br />

Lumbini a metropolis. How could it<br />

be possible to transform primitive<br />

surrounding villages of Lumbini<br />

into a sophisticated urban area?<br />

When I read the report by Dr.<br />

Young Hoon Kwaak and Dr. Abelardo<br />

Brenes, commissioned by UNDP, it<br />

was like an eye opening. The vision<br />

of the World Peace City mentioned<br />

in the UNDP report was absolutely<br />

fascinating. After reading the<br />

report, I am not hesitating to say<br />

that if Kenjo Tange’s master plan is<br />

an architectural masterpiece, the<br />

report of Dr.Kwaak and Dr.Brenes<br />

is a philosophical masterpiece of<br />

planning and development for the<br />

future of Lumbini. Actually today in<br />

this conference, I could have simply<br />

reread the report of Dr. Kwaak and<br />

Dr. Brenes as it so relevant to this<br />

occasion. However, with a note of<br />

high appreciation for it, I would like<br />

to express my view and vision in a<br />

Nepalese perceptive and from the<br />

Nepalese Eyes.<br />

On this occasion, I don’t want<br />

to deal on development and<br />

management aspect of Lumbini<br />

project. I shall briefly touch upon<br />

the organization issue only to the<br />

extent that is necessary for my paper<br />

especially in focusing Lumbini as a<br />

World Peace City. Before I present my<br />

paper, let me honestly confess that I<br />

am not a Buddhist scholar nor am I<br />

a political or religious leader, nor am<br />

I a conflict manager, nor a qualified<br />

urban architect. I am just a student of<br />

heritage conservation.<br />

Fourteen years ago after the<br />

dawn of multi party democracy<br />

when the then Vice-chairman of<br />

the Lumbini Development Trust late<br />

Mr. Surya Bahadur Shakya and the<br />

member secretary Prof. Asha Ram<br />

Shakya nominated me as one of the<br />

trustee of the Trust, I humbly asked<br />

them whether he had chosen me<br />

because I was also a Sakya, When<br />

they explained to me that my name<br />

was proposed because I was the<br />

Chairman of Nepal Heritage Society,<br />

and on that rationale I accepted the<br />

offer. This is how I got involved in<br />

Lumbini. My interests in Lumbini are<br />

related to its history, archeology and<br />

heritage conservation. And to my<br />

mind, these are the finest dimensions<br />

of heritages that are the facts of<br />

Lumbini.<br />

Peace movement –<br />

Peace has become a rare<br />

commodity in the present world. The<br />

whole world is craving for turning<br />

their beloved homeland and habitat<br />

into a Peace Zone. The Zone of Peace<br />

provides models to put peace into<br />

practice. The modern concept of<br />

peace zone dates back to 1971 when<br />

the United Nation began declaring<br />

the Indian Ocean, the Caribbean<br />

and other regions as zones of peace.<br />

These efforts generally went in vain<br />

due to cold war politics. In 1987, as<br />

civil wars in several Central American<br />

countries were winding down, the<br />

Central America declared a Zone of<br />

Peace.<br />

In the present world, various<br />

countries are being torn apart by all<br />

kinds of internal, external and crossboarder<br />

conflicts. To address the<br />

catch 22 situation of conflicts, the<br />

whole humanitarian society is fighting<br />

its tooth and nail. In early nineties,<br />

a non-governmental organization<br />

called Zone of Peace International<br />

Foundation ZOPIF was established<br />

in Washington DC in America with<br />

an objective of promoting Zone of<br />

Peace in a local and regional level.<br />

This organization has approached<br />

the United Nation to create a new<br />

International Convention on the basis<br />

of which every nation and country<br />

that wishes could and may declare<br />

its own sacred sites, special places<br />

of worship and pilgrimages as well as<br />

historic and cultural importance as<br />

International Zones of Peace.<br />

In 1991, UNESCO instituted<br />

a Culture of Peace Program and<br />

launched pilot peace programs<br />

in various countries including El<br />

Salvador. With the same sprit, six<br />

hundred three Mayors from 108<br />

countries have formed a Mayor for<br />

Peace Association. It has played<br />

a vital role in leading Peace City<br />

movement. In 2002 Christchurch City<br />

Councilors voted in favor of declaring<br />

Christchurch a Peace City. In Papua,<br />

the zone of peace movement went<br />

so strong that despite the central<br />

government approval, the local<br />

community declared a Zone of Peace<br />

on December 2002. The Papuans<br />

made two fundamental decisions<br />

namely to declare Papua as a zone<br />

of peace and to claim December 1st.<br />

as the Papuan Day of Peace. The last<br />

straw of the modern conflict-torn<br />

society lies in hope that rest in the<br />

zone of peace movement.<br />

In mid seventies, a proposal of<br />

declaring Nepal as a Zone of Peace<br />

was presented in the United Nation by<br />

the late His Majesty the King Birendra.<br />

In the context of Nepal and South<br />

Asia, it was an extremely far-sighting<br />

approach, More than 120 countries<br />

endorsed it but unfortunately because<br />

of some geo-political hegemony, the<br />

Nepalese effort declaring Nepal as<br />

Zone of Peace could not materialize.<br />

Now at this crossroad of national and<br />

international conflict, the endeavor<br />

of developing Lumbini a World Peace<br />

City has become once again a fresh<br />

and perfect beginning.<br />

Historical background-<br />

More than twenty five hundred<br />

years ago, Goutam Buddha was born

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