THE NAMES OF GOD
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<strong>NAMES</strong> <strong>OF</strong> <strong>GOD</strong> IN <strong>THE</strong> BIBLE: A DISPENSATIONAL APPROACH : PR<strong>OF</strong>. M. M. NINAN<br />
Note that the Torah states that it was the Angel of the LORD (i.e., Malakh Adonai: who appeared to<br />
Moses "in a flame of fire out of the midst of a bush" (Exod. 3:1-2). But then the Torah goes on to say<br />
that the LORD saw Moses drawing near to the bush and then the Lord is<br />
ldentified God (i.e., Elohim) as calllng out to him. God (i.e., Elohim) then commanded Moses to<br />
remove his sandals and declares Himself as the "God of Abraham (i.e., Elohei Avraham),the God of<br />
Isaac (i.e., Elohei Yitzchak),and the God of Jacob (i.e.,Elohei Ya'akov:)"<br />
In this short and dramatic account we have several Names of God presented -<br />
the Angel of the LORD, the LORD, God (Elohim), and the "God of Abraham, the God of Isaac, and the<br />
God of Jacob" -<br />
all of which refer to the One God who had been experienced by the three founding fathers of the<br />
nation of Israel.<br />
“I appeared to Abraham, Isaac, and Jacob as God Almighty, but by my name the Yahweh I did not<br />
make myself known to them’ (Exodus 6:3).<br />
This understanding of the name meant that ancient fathers knew him as a powerful god above other<br />
gods, but not as the self-existent God.<br />
At the burning bush scene we have these names clearly given for the God of Israel who appeared to<br />
Moses.<br />
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