THE NAMES OF GOD

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NAMES OF GOD IN THE BIBLE: A DISPENSATIONAL APPROACH : PROF. M. M. NINAN A recording of donation to the "House of Yahweh" . This may be the oldest mention outside of the Bible on King Solomon's Temple. The 3½-by-4-inch artifact is nearly 3,000 years old. 84
NAMES OF GOD IN THE BIBLE: A DISPENSATIONAL APPROACH : PROF. M. M. NINAN H V H Y (Read Right to Left) Ancient Semitic Hebrew 1400 BC The Tetragrammaton in Phoenician (1100 BC to CE 300), Aramaic (10th Century BC to 0) and modern Hebrew scripts. God is not the name of God Your name is not man, you have a personal name. So also God has a name because He is a person. If you want to have a personal relation with God, you should know his name. You cannot know it unless God Himself reveals it to you. Exodus 6.2–3: I revealed myself to Abraham, to Isaac, and to Jacob as El Shaddâi, but was not known to them by my name YhVh.Vn the P strand Yahweh claims in Exodus 6.2–3: Abraham called on the name of the Lord (Gen. 12:8; 13:4). The Lord proclaimed His own name before Moses (Ex. 33:19; 34:5). Israel was warned against profaning the name of the Lord (Lev. 13:21; 22:2, 32). The name of the Lord was not to be taken in vain (Ex. 20:7; Deut. 5:11). The priests of Israel were to minister in the name of the Lord (Deut. 18:5; 21:5). The name of God is called “wonderful” in Judges 13:18. To call on the name of the Lord was to worship Him as God (Gen. 21:33; 26:25). In the Pentateuch, Yahweh denotes that aspect of God's character that is personal rather than transcendent. It occurs in contexts in which the covenantal and redemptive aspects of God predominate. Moshe David Cassuto, (1883–1951 rabbi and Biblical scholar born in Florence, Italy) says: "The name YHWH is employed when God is presented to us in His personal character and in direct relationship to people or nature; and 'Elohim, when the Deity is alluded to as a Transcendental Being who exists completely outside and above the physical universe" (The Documentary Hypothesis, p. 31). YHVH is the manifested cosmic principle, the Creation itself. חוה – Hava יה – Yah The first two letters constitute Yah – יה denote the masculine energy from the heavens. The last two letters are taken from the name of the first woman, Eve – Hava – ‏.חוה This reflects the image of God that is reflected in Man. Literally man’s divine soul experiences God during union with the female. God’s image is complete in Man only with the union of Man and Woman. 85
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