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Cabello/Carceller

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CABELLO/CARCELLER 360<br />

_Uncomfortable Room (Fiction #7), 1998<br />

We could not change where the two chairs were placed for a simple<br />

reason: We could not find another way of positioning them. We would<br />

have truly liked to do so, but when something becomes impossible,<br />

it seems more reasonable to try to change its meaning than to keep<br />

trying to change its appearance. The problem lay not so much in the<br />

size of that room, as in the fact that its design prevented a comfortable<br />

use of it. The floor was not only slightly slippery but<br />

also had different degrees of inclination, so that it was necessary<br />

to occupy a smaller amount of space with the chairs than would have<br />

been desirable. The oddness of the position was strengthened by the<br />

fact that both pieces of furniture should necessarily be placed facing<br />

each other. At first, both the chosen place and its orientation<br />

seemed satisfactory to us. Only after endless days did we realize<br />

the peculiarity of this way of life.<br />

Sitting face to face for hours, the countenance of the other<br />

ended up constituting our only landscape. Gradually, we ceased to<br />

perceive the appearance of an outside world in order to arrive at a<br />

stage of visual seclusion which, had it not been that we knew each<br />

other so well, would have made us suspect the existence of certain<br />

religious reminiscences. Once we had reached this critical contemplative<br />

state, we appreciated an infinite range of possibilities in<br />

the orientation of the gaze. You can choose what part of the face<br />

you want to focus on, you can choose to dilute the contours, look<br />

sideways, you can even ignore the other’s look and analyze the color<br />

of their eyes… After the first visual experiments, we concluded that<br />

it would be more interesting to study the why of this situation.<br />

Obviating the fact that human beings have almost never been able to<br />

satisfactorily solve the whys, at least not if we take them to their<br />

ultimate consequences, we fervently committed ourselves to this new<br />

activity. And we obtained a mistaken deduction from it: The gaze exerted<br />

so much control on our brain that it prevented us from hearing<br />

the words, so it was too complicated to try to argue the pros and<br />

cons of this our new way of inhabiting existence. They say that it<br />

is best not to turn your back on failure, but the most interesting<br />

thing about failing is that you can move on to another matter without<br />

feeling remorse. So we did. Recognizing the impossibility of<br />

initiating fluent verbal communication, and, since we had already<br />

traveled the most formal paths of looking, we decided to focus, at<br />

least temporarily, all our attention on what was looked at.<br />

It was then that we realized that if you choose to focus your<br />

gaze on the other you have in front of you, if you do it with pleasure<br />

and you divest yourself of social conventions, you run the risk<br />

of discovering the reason for such conventions.<br />

EN

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